New American Bible (Revised Edition)
Assurance of God’s Presence. 1 On the twenty-first day of the seventh month,[a] the word of the Lord came through Haggai the prophet: 2 Speak to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak, and to the remnant of the people:
3 Who is left among you[b]
who saw this house in its former glory?
And how do you see it now?
Does it not seem like nothing in your eyes?(A)
4 Now be strong, Zerubbabel—oracle of the Lord—
be strong, Joshua, son of Jehozadak, high priest,
Be strong, all you people of the land—oracle of the Lord—
and work! For I am with you—oracle of the Lord of hosts.
5 This is the commitment I made to you
when you came out of Egypt.
My spirit remains in your midst;
do not fear!
6 For thus says the Lord of hosts:[c]
In just a little while,
I will shake the heavens and the earth,(B)
the sea and the dry land.
7 I will shake all the nations,
so that the treasures of all the nations will come in.
And I will fill this house with glory—
says the Lord of hosts.(C)
8 Mine is the silver and mine the gold—oracle of the Lord of hosts.
Priestly Ruling with Prophetic Interpretation.[e] 10 On the twenty-fourth day of the ninth month in the second year[f] of Darius, the word of the Lord came to Haggai the prophet: 11 Thus says the Lord of hosts: Ask the priests for a ruling:[g] 12 If someone carries sanctified meat in the fold of a garment and the fold touches bread, soup, wine, oil, or any other food, do they become sanctified? “No,” the priests answered. 13 Then Haggai asked: “If a person defiled from contact with a corpse touches any of these, do they become defiled?” The priests answered, “They become defiled.”(E) 14 Then Haggai replied:
So is this people,[h] and so is this nation
in my sight—oracle of the Lord—
And so is all the work of their hands;
what they offer there is defiled.
15 Now reflect,[i] from this day forward—before you set stone to stone in the temple of the Lord, 16 what was your experience?
When one went to a heap of grain for twenty ephahs,
there were only ten;
When one went to a vat to draw fifty ephahs,[j]
there were only twenty.(F)
17 I struck you, and all the work of your hands,
with searing wind, blight, and hail,
yet you did not return to me—oracle of the Lord.(G)
18 Reflect from this day forward, from the twenty-fourth day of the ninth month.[k] From the day on which the temple of the Lord was founded, reflect!
19 Is there still seed in the storehouse?
Have the vine, the fig, the pomegranate,
and the olive tree still not borne fruit?
From this day, I will bless you.[l]
I will shake the heavens and the earth;
22 I will overthrow the thrones of kingdoms,
and destroy the power of the kingdoms of the nations.
I will overthrow the chariots and their riders,
and the riders with their horses
will fall by each other’s swords.(H)
23 On that day—oracle of the Lord of hosts—I will take you, my servant, Zerubbabel, son of Shealtiel—oracle of the Lord—and I will make you like a signet ring,[o] for I have chosen you—oracle of the Lord of hosts.(I)
- 2:1 Twenty-first day of the seventh month: October 17, 520 B.C.
- 2:3 Who is left among you: i.e., who is old enough to have seen the first Temple prior to its destruction in 587 B.C.? Compare the reaction of priests who were alive then (Ezr 3:12–13).
- 2:6–9 These verses emphasize that the total fulfillment of God’s promises to Israel is on the horizon. Such an eschatological event, which will shake the nations (v. 6; cf. v. 21), finds an echo not only in the political revolts in the Persian empire in 521 but also in the formative events of Israel’s history (Ex 19:18; Jgs 5:4; Ps 68:8–9) when God intervened on behalf of the Israelites. The bringing of treasures of all the nations (v. 7) to Jerusalem recalls the visionary passages of Isaiah of the pilgrimage of all nations to Jerusalem (Is 2:2–4; 60:6–9).
- 2:9 Peace: after God’s presence or glory has returned to the Temple, Jerusalem will receive the treasures from the nations, making the Temple more glorious than ever; and from that place God will extend shalom, a peace which embraces prosperity, well-being, harmony.
- 2:10–14 A request for a priestly ruling (Heb. torah) is made in the form of a dialogue between Haggai and the priests. Explicit examples where such priestly rulings are quoted are rare in prophetic books. The interchange illustrates an essential role of the priesthood: the interpretation of God’s law (cf. Lv 10:9–11).
- 2:10 Twenty-fourth day of the ninth month in the second year: December 18, 520 B.C.
- 2:11 Ask the priests for a ruling: i.e., a determination on whether defilement and sanctity can be physically transmitted. The priests are expected to make a legal decision. The answer is that sanctity cannot be transmitted (v. 12) but defilement can (v. 13). Priestly duties are enumerated in Lv 10:10–20.
- 2:14 So is this people: the prophet’s interpretation is that the restored sacrifices were not acceptable because the people’s behavior was tainted.
- 2:15–19 This prophecy is retrospective and should be read with 1:5–11, a description of the conditions of economic deprivation before the rebuilding of the Temple.
- 2:16 Ephahs: see note on Is 5:10.
- 2:18 Twenty-fourth day of the ninth month: December 18, 520 B.C., the date of the refounding of the Temple (vv. 10, 20), the central date in Haggai.
- 2:19 I will bless you: from the day of the refounding of the Temple, agricultural plenty and fertility are assured. This link between temple and prosperity is part of the ancient Near Eastern temple ideology that underlies Haggai and Zec 1–8.
- 2:20–23 This final oracle of hope is uttered on the day of the refounding of the Temple. Unlike the other oracles it is addressed to Zerubbabel alone, who, as a Davidic descendant, will have a servant role in God’s future Israelite kingdom to be established when God intervenes to overthrow the nations.
- 2:20 Twenty-fourth day of the month: December 18, 520 B.C. (as in v. 18).
- 2:23 Like a signet ring: this promise to Zerubbabel reverses the punishment of his grandfather (Jer 22:23–25). A signet is a ring or other instrument used to mark documents or materials with the equivalent of an official signature. A lower official could thus be authorized to act on behalf of a higher official. Like a signet ring, Zerubbabel represents the Lord.