1 In the second year of Darius king [of Persia], in the sixth month, on the first day of the month, the word of the Lord came by means of Haggai the prophet [in Jerusalem after the Babylonian captivity] to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, saying,

² Thus says the Lord of hosts: These people say, The time is not yet come that the ^[a]Lord’s house should be rebuilt [although Cyrus had ordered it done eighteen years before].^(A)

³ Then came the word of the Lord by Haggai the prophet, saying,

⁴ Is it time for you yourselves to dwell in your paneled houses while this house [of the Lord] lies in ruins?

⁵ Now therefore thus says the Lord of hosts: Consider your ways and set your mind on what has come to you.

⁶ You have sown much, but you have reaped little; you eat, but you do not have enough; you drink, but you do not have your fill; you clothe yourselves, but no one is warm; and he who earns wages has earned them to put them in a bag with holes in it.

⁷ Thus says the Lord of hosts: Consider your ways (your previous and present conduct) and how you have fared.

⁸ Go up to the hill country and bring lumber and rebuild [My] house, and I will take pleasure in it and I will be glorified, says the Lord [by accepting it as done for My glory and by displaying My glory in it].

⁹ You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it].

¹⁰ Therefore the heavens above you [for your sake] withhold the dew, and the earth withholds its produce.

¹¹ And I have called for a drought upon the land and the hill country, upon the grain, the fresh wine, the oil, upon what the ground brings forth, upon men and cattle, and upon all the [wearisome] toil of [men’s] hands.

¹² Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, with all the remnant of the people [who had returned from captivity], listened to and obeyed the voice of the Lord their God [not vaguely or partly, but completely, according to] the words of Haggai the prophet, since the Lord their God had sent him, and the people [reverently] feared and [worshipfully] turned to the Lord.

¹³ Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people saying, I am with you, says the Lord.

¹⁴ And the Lord aroused the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people, so that they came and labored on the house of the Lord of hosts, their God,

2 In the seventh month, on the twenty-first day of the month, in the second year of Darius king [of Persia], came the word of the Lord by the prophet Haggai, saying,

² Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remainder of the people, saying,

³ Who is left among you who saw this house in its former glory? And how do you see it now? Is not this in your sight as nothing in comparison to that?

⁴ Yet now be strong, alert, and courageous, O Zerubbabel, says the Lord; be strong, alert, and courageous, O Joshua son of Jehozadak, the high priest; and be strong, alert, and courageous, all you people of the land, says the Lord, and work! For I am with you, says the Lord of hosts.

⁵ According to the promise that I covenanted with you when you came out of Egypt, so My Spirit stands and abides in the midst of you; fear not.

⁶ For thus says the Lord of hosts: Yet once more, in a little while, I will shake and make tremble the [starry] heavens, the earth, the sea, and the dry land;^(A)

⁷ And I will shake all nations and the ^[a]desire and the precious things of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts.^(B)

⁸ The silver is Mine and the gold is Mine, says the Lord of hosts.

⁹ The latter glory of this house [with its successor, to which Jesus came] shall be greater than the former, says the Lord of hosts; and in this place will I give peace and prosperity, says the Lord of hosts.

4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]

² For if Abraham was justified (^[a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!

³ For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).^(A)

⁴ Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).

⁵ But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).

⁶ Thus David ^[b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

⁷ Blessed and happy and ^[c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.

⁸ Blessed and happy and ^[d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.^(B)

⁹ Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

¹⁰ How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

¹¹ He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,

¹² As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.

¹³ For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.^(C)

¹⁴ If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).

¹⁵ For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].

¹⁶ Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.

¹⁷ As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.^(A)

¹⁸ [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.^(B)

¹⁹ He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.^(C)

²⁰ No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,

²¹ Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

²² That is why his faith was credited to him as righteousness (right standing with God).

²³ But [the words], It was credited to him, were written not for his sake alone,

²⁴ But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,

²⁵ Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our ^[a]acquittal), [making our account balance and absolving us from all guilt before God].