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Haggai 1
New English Translation

Introduction

1 On the first day of the sixth month[a] of King Darius’[b] second year, the Lord’s message came through[c] the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:[d]

The Accusation of Indifference Against the People

2 This is what the Lord of Heaven’s Armies[e] has said: “These people have said, ‘The time for rebuilding the Lord’s temple has not yet come.’”[f] 3 The Lord’s message came through the prophet Haggai as follows:[g] 4 “Is it right for you to live in richly paneled houses[h] while my temple is in ruins?[i] 5 Here then, this is what the Lord of Heaven’s Armies has said: ‘Think carefully about what you are doing.[j] 6 You have planted much, but have harvested little. You eat, but are never filled. You drink, but are still thirsty. You put on clothes, but are not warm. Those who earn wages end up with holes in their money bags.’”[k]

Consequences of the Failure to Rebuild the Temple

7 Moreover, this is what the Lord of Heaven’s Armies has said: “Pay close attention to these things also.[l] 8 Go up to the hill country and bring back timber to build[m] the temple.[n] Then I will be pleased and honored,”[o] says the Lord. 9 “You expected a large harvest, but instead there was little.[p] And when you would bring it home, I would blow it right away.[q] Why?” asks the Lord of Heaven’s Armies. “Because my temple remains in ruins, thanks to each of you favoring his own house![r] 10 This is why the sky[s] has held back its dew and the earth its produce.[t] 11 Moreover, I have called for a drought that will affect the fields, the hill country, the grain, new wine, fresh olive oil, and everything that grows from the ground; it also will harm people, animals, and everything they produce.”[u]

The Response of the Leaders and the People

12 Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak,[v] along with the whole remnant of the people,[w] obeyed[x] the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him,[y] and the people began to respect the Lord.[z] 13 Then Haggai, the Lord’s messenger, spoke the Lord’s announcement to the people:[aa] “I am with you,” decrees the Lord. 14 So the Lord energized and encouraged[ab] Zerubbabel[ac] son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak,[ad] and the whole remnant of the people.[ae] They came and worked on the temple of their God, the Lord of Heaven’s Armies. 15 This took place on the twenty-fourth day of the sixth month of King Darius’ second year.[af]

Footnotes

  1. Haggai 1:1 sn The first day of the sixth month was Elul 1 according to the Jewish calendar; August 29, 520 b.c. according to the modern (Julian) calendar.
  2. Haggai 1:1 sn King Darius is the Persian king Darius Hystaspes who ruled from 522-486 b.c.
  3. Haggai 1:1 tn Heb “by the hand of.” This suggests that the prophet is only an instrument of the Lord; the Lord is to be viewed as the true author (see 1:3; 2:1; Mal 1:1).
  4. Haggai 1:1 tn The typical translation “Joshua (the) son of Jehozadak, the high priest” (cf. ASV, NASB, NIV, NRSV) can be understood to mean that Jehozadak was high priest. However, Zech 3:1, 8 clearly indicate that Joshua was high priest (see also Ezra 5:1-2; cf. NAB). The same potential misunderstanding occurs in Hag 1:12, 14 and 2:2, where the same solution has been employed in the translation.
  5. Haggai 1:2 sn The epithet Lord of Heaven’s Armies occurs frequently as a divine title throughout Haggai (see 1:5, 7, 9, 14; 2:4, 6, 7, 8, 9, 11, 23). This name (יְהוָה צְבָאוֹת, yehvah tsevaʾot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV, NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.
  6. Haggai 1:2 tn Heb “the time has not come, the time for the house of the Lord to be built” (similar KJV). A number of English versions refer to “rebuilding” (so NAB, NCV, NRSV, TEV, NLT) since the reconstruction of Solomon’s temple is actually in view.
  7. Haggai 1:3 tn Heb “and the word of the Lord came by the hand of Haggai the prophet, saying.” Cf. the similar expression in v. 1 and the note there.
  8. Haggai 1:4 sn Richly paneled houses. Paneling is otherwise known in the OT only in connection with the temple (1 Kgs 6:9) and the royal palace (2 Kgs 7:3, 7). It implies decoration and luxury (cf. NCV “fancy houses”; TEV “well-built houses”; NLT “luxurious houses”). The impropriety of the people living in such lavish accommodations while the temple lay unfinished is striking.
  9. Haggai 1:4 tn Heb “Is it time for you, [yes] you, to live in paneled houses, while this house is in ruins”; NASB “lies desolate”; NIV “remains a ruin.”
  10. Haggai 1:5 tn Heb “Set your heart upon your ways” (see 2:15, 18); traditionally “Consider your ways” (so KJV, ASV, NAB, NASB).
  11. Haggai 1:6 tn Some translate “pockets” (so NLT) but the Hebrew word צְרוֹר (tseror) refers to a bag, pouch, or purse of money (BDB 865 s.v. צְרוֹר; HALOT 1054 s.v. צְרוֹר 1). Because coinage had been invented by the Persians and was thus in use in Haggai’s day, this likely is a money bag or purse rather than pouches or pockets in the clothing. Since in contemporary English “purse” (so NASB, NIV, NCV) could be understood as a handbag, the present translation uses “money bags.”
  12. Haggai 1:7 tn Heb “Set your heart upon your ways”; see v. 5.
  13. Haggai 1:8 tn Heb “and build the house” (so NIV, NRSV), with “house” referring specifically to the temple here.
  14. Haggai 1:8 sn The temple was built primarily of stone, so the timber here refers to interior paneling (see v. 4) and perhaps to scaffolding (see Ezra 5:8; 6:4).
  15. Haggai 1:8 tn The Hebrew verb אֶכָּבְדָ (ʾekkavda) appears to be a defectively written cohortative (“that I may be glorified”). The cohortatives (note that the preceding אֶרְצֶה, ʾertseh, “I will be pleased,” may also be taken as cohortative) indicate purpose or result (cf. NIV, NRSV “so that”; CEV “so”) following the imperatives of v. 8a (“go up,” “bring back,” “build”).
  16. Haggai 1:9 tn Heb “Turning for much—look! It is [become] little!” The term פָּנֹה (panoh) means “turning [the head],” and here it is in order to look around. The term הִנֵּה (hinneh, “look”) is an interjection drawing attention to the point being made.
  17. Haggai 1:9 tn Heb “I would blow at/against it.” The imagery here suggests that human achievements are so fragile and temporal that a mere breath from God can destroy them.
  18. Haggai 1:9 tn Heb “and each of you runs to his own house”; NIV “is busy with”; TEV “is busy working on”; NCV “work hard for.”
  19. Haggai 1:10 tn The Hebrew text has “over you” (so KJV), but this is redundant in contemporary English and has been left untranslated.
  20. Haggai 1:10 sn This linkage of human sin to natural disaster is reminiscent of the curse brought upon the earth by Adam’s disobedience (Gen 3:17-19; see Rom 8:20-22).
  21. Haggai 1:11 tn Heb “all the labor of hands” (similar KJV, NASB, NIV); cf. NAB “all that is produced by hand.”
  22. Haggai 1:12 tn Many English versions have “Joshua [the] son of Jehozadak, the high priest,” but this is subject to misunderstanding. See the note on the name “Jehozadak” at the end of v. 1.
  23. Haggai 1:12 tn Heb “all the remnant of the people.” The Hebrew phrase שְׁאֵרִית הָעָם (sheʾerit haʿam) in this postexilic context is used as a technical term to refer to the returned remnant (see Ezra 9:14; Isa 10:20-22; 11:11, 16; Jer 23:3; 31:7; and many other passages). Cf. TEV “all the people who had returned from the exile in Babylonia.”
  24. Haggai 1:12 tn Heb “heard the voice of”; NAB “listened to the voice of.”
  25. Haggai 1:12 tn Heb “and according to the words of Haggai the prophet just as the Lord their God sent him.” Some English versions (e.g., NAB, NIV, NCV) take the last clause as causal: “because the Lord their God had sent him.”
  26. Haggai 1:12 tn Heb “and the people feared from before the Lord”; NASB “showed reverence for the Lord.”
  27. Haggai 1:13 tn Heb “Haggai, the messenger of the Lord, said by the message of the Lord to the people.” The Hebrew is repetitive and has been simplified in keeping with contemporary English style.
  28. Haggai 1:14 tn Heb “stirred up” (as in many English versions). Only one verb appears in the Hebrew text, but the translation “energized and encouraged” brings out its sense in this context. Cf. TEV “inspired”; NLT “sparked the enthusiasm of”; CEV “made everyone eager to work.”sn It was God who initiated the rebuilding by providing the people with motivation and ability.
  29. Haggai 1:14 tn Heb “the spirit of Zerubbabel” (so NAB, NIV, NRSV).
  30. Haggai 1:14 tn Heb “the spirit of Joshua son of Jehozadak, the high priest” (as in many English versions), but this is subject to misunderstanding. See the note on the name “Jehozadak” at the end of v. 1.
  31. Haggai 1:14 tn Heb “and the spirit of all the remnant of the people.” The Hebrew phrase שְׁאֵרִית הָעָם (sheʾerit haʿam) in this postexilic context is used as a technical term to refer to the returned remnant; see the note on the phrase “the whole remnant of the people” in v. 12.
  32. Haggai 1:15 sn The twenty-fourth day of the sixth month of King Darius’ second year was September 21, 520 b.c., twenty-three days after the original command by Haggai to rebuild (1:1). The text does not state the reason for the delay, but it may have resulted from the pressing need to bring in the late summer harvest.
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Haggai 1
Amplified Bible

Haggai Begins Temple Building

1 In the second year of [a]Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, 2 “Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be [b]rebuilt.”’”(A) 3 Then the word of the Lord came by Haggai the prophet, saying, 4 “Is it time for you yourselves to live in your [expensive] paneled houses while this house [of the Lord] lies in ruins?” 5 Now therefore, thus says the Lord of hosts, “Consider your ways and thoughtfully reflect on your conduct! 6 You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”

7 Thus says the Lord of hosts, “Consider your ways and thoughtfully reflect on your conduct! 8 Go up to the hill country, bring lumber and rebuild My house (temple), that I may be pleased with it and be glorified,” says the Lord [accepting it as done for My glory]. 9 You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it]. 10 Therefore, because of you [that is, your sin and disobedience] the heavens withhold the dew and the earth withholds its produce. 11 I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”

12 Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord. 13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people saying, “‘I am with you,’ declares the Lord.” 14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 15 on the [c]twenty-fourth day of the sixth month (Sept 21, 520 b.c.) in the second year of Darius the king.

Footnotes

  1. Haggai 1:1 Darius the Great ruled Persia (capital city, Persepolis) from 522-486 b.c. He was an avid builder who used paid workers for his projects instead of slaves, a concept which at that time was revolutionary. He was a gifted visionary, and an energetic king whose social and economic goals endured and greatly benefited both his subjects and future generations. He developed efficient highways, standardized coinage, weights, measures, and he promoted religious tolerance and human rights.
  2. Haggai 1:2 The people of Judah had completed seventy years of captivity in Babylon (Jer 25:11, 12; Dan 9:2). In October 539 b.c., the Medes and Persians conquered Babylon, whereupon Cyrus the Great (founder of the Persian Empire, his reign extended from 559-529 b.c.) issued a decree permitting the Jews to return home and mandating the rebuilding of the temple (Ezra 1:1-4). Some 50,000 returned (Ezra 2:64, 65) and shortly thereafter laid the foundation of the temple (Ezra 3:8-10), but when neighboring Samaritans antagonized the Jews, work on the temple stopped and the temple work lay dormant for some sixteen years. It was during the reign of Darius the Great that Haggai and Zechariah rebuked the people and admonished them to complete the temple. The people responded and the temple was completed in 516 b.c.
  3. Haggai 1:15 Just twenty-three days elapsed from the original prophecy and the resumption of work on the temple.
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