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You have looked for much, but it came to little, and when you brought it home, I blew it away. Why? says the Lord of hosts. Because my house lies in ruins, while all of you hurry off to your own houses.(A)

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“You expected much, but see, it turned out to be little.(A) What you brought home, I blew(B) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(C) while each of you is busy with your own house.

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Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.

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“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?(A)

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“Is it a time for you yourselves to be living in your paneled houses,(A) while this house remains a ruin?(B)

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Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

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You have sown much and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.(A)

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You have planted much, but harvested little.(A) You eat, but never have enough.(B) You drink, but never have your fill.(C) You put on clothes, but are not warm. You earn wages,(D) only to put them in a purse with holes in it.”

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Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

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The grass withers; the flower fades,
    [[when the breath of the Lord blows upon it;
    surely the people are grass.(A)

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The grass withers(A) and the flowers fall,
    because the breath(B) of the Lord blows(C) on them.
    Surely the people are grass.

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The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

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19 I reprove and discipline those whom I love. Be earnest, therefore, and repent.(A)

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

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But I have this against you, that you have abandoned the love you had at first.

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Yet I hold this against you: You have forsaken the love you had at first.(A)

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Nevertheless I have somewhat against thee, because thou hast left thy first love.

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30 For this reason many of you are weak and ill, and some have died.[a] 31 But if we judged ourselves, we would not be judged.(A) 32 But when we are judged by the Lord, we are disciplined[b] so that we may not be condemned along with the world.(B)

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Footnotes

  1. 11.30 Gk fallen asleep
  2. 11.32 Or When we are judged, we are being disciplined by the Lord

30 That is why many among you are weak and sick, and a number of you have fallen asleep.(A) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(B) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(C) so that we will not be finally condemned with the world.(D)

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30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

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37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me,(A) 38 and whoever does not take up the cross and follow me is not worthy of me.(B)

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37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(A) 38 Whoever does not take up their cross and follow me is not worthy of me.(B)

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37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

38 And he that taketh not his cross, and followeth after me, is not worthy of me.

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Do Not Rob God

Will anyone rob God? Yet you are robbing me! But you say, “How are we robbing you?” In your tithes and offerings!(A) You are cursed with a curse, for you are robbing me—the whole nation of you! 10 Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.(B) 11 I will rebuke the locust[a] for you, so that it will not destroy the produce of your soil, and your vine in the field shall not be barren, says the Lord of hosts.

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Footnotes

  1. 3.11 Heb devourer

“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings. You are under a curse(C)—your whole nation—because you are robbing me. 10 Bring the whole tithe(D) into the storehouse,(E) that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates(F) of heaven and pour out(G) so much blessing(H) that there will not be room enough to store it.(I) 11 I will prevent pests from devouring(J) your crops, and the vines in your fields will not drop their fruit before it is ripe,(K)” says the Lord Almighty.

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Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

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