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The oracle that the prophet Habakkuk saw.

The Prophet’s Complaint

O Lord, how long shall I cry for help,
    and you will not listen?
Or cry to you “Violence!”
    and you will not save?(A)
Why do you make me see wrongdoing
    and look at trouble?
Destruction and violence are before me;
    strife and contention arise.(B)
So the law becomes slack,
    and justice never prevails.
The wicked surround the righteous;
    therefore judgment comes forth perverted.(C)

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The prophecy(A) that Habakkuk the prophet received.

Habakkuk’s Complaint

How long,(B) Lord, must I call for help,
    but you do not listen?(C)
Or cry out to you, “Violence!”
    but you do not save?(D)
Why do you make me look at injustice?
    Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
    there is strife,(H) and conflict abounds.
Therefore the law(I) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(J) is perverted.(K)

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God’s Reply to the Prophet’s Complaint

I will stand at my watchpost
    and station myself on the rampart;
I will keep watch to see what he will say to me
    and what he[a] will answer concerning my complaint.(A)
Then the Lord answered me and said:
Write the vision;
    make it plain on tablets,
    so that a runner may read it.(B)
For there is still a vision for the appointed time;
    it speaks of the end and does not lie.
If it seems to tarry, wait for it;
    it will surely come; it will not delay.(C)
Look at the proud!
    Their spirit is not right in them,
    but the righteous live by their faithfulness.(D)

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Footnotes

  1. 2.1 Syr: Heb I

I will stand at my watch(A)
    and station myself on the ramparts;(B)
I will look to see what he will say(C) to me,
    and what answer I am to give to this complaint.[a](D)

The Lord’s Answer

Then the Lord replied:

“Write(E) down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
For the revelation awaits an appointed time;(F)
    it speaks of the end(G)
    and will not prove false.
Though it linger, wait(H) for it;
    it[c] will certainly come
    and will not delay.(I)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person(J) will live by his faithfulness[d](K)

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Footnotes

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he
  4. Habakkuk 2:4 Or faith

137 You are righteous, O Lord,
    and your judgments are right.(A)
138 You have appointed your decrees in righteousness
    and in all faithfulness.(B)
139 My zeal consumes me
    because my foes forget your words.(C)
140 Your promise is well tried,
    and your servant loves it.(D)
141 I am small and despised,
    yet I do not forget your precepts.
142 Your righteousness is an everlasting righteousness,
    and your law is the truth.(E)
143 Trouble and anguish have come upon me,
    but your commandments are my delight.(F)
144 Your decrees are righteous forever;
    give me understanding that I may live.(G)

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צ Tsadhe

137 You are righteous,(A) Lord,
    and your laws are right.(B)
138 The statutes you have laid down are righteous;(C)
    they are fully trustworthy.(D)
139 My zeal wears me out,(E)
    for my enemies ignore your words.
140 Your promises(F) have been thoroughly tested,(G)
    and your servant loves them.(H)
141 Though I am lowly and despised,(I)
    I do not forget your precepts.(J)
142 Your righteousness is everlasting
    and your law is true.(K)
143 Trouble and distress have come upon me,
    but your commands give me delight.(L)
144 Your statutes are always righteous;
    give me understanding(M) that I may live.

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Salutation

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God the[a] Father and the Lord Jesus Christ.

Thanksgiving

We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly and the love of every one of you for one another is increasing.(A) Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.(B)

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Footnotes

  1. 1.2 Other ancient authorities read our

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God our Father and the Lord Jesus Christ:

Grace and peace to you from God the Father and the Lord Jesus Christ.(D)

Thanksgiving and Prayer

We ought always to thank God for you,(E) brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing.(F) Therefore, among God’s churches we boast(G) about your perseverance and faith(H) in all the persecutions and trials you are enduring.(I)

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Footnotes

  1. 2 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 2 Thessalonians 1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 13, 15; 3:1, 6, 13.

11 To this end we always pray for you, asking that our God will make you worthy of his call and will fulfill by his power every good resolve and work of faith, 12 so that the name of our Lord Jesus may be glorified in you and you in him, according to the grace of our God and the Lord Jesus Christ.(A)

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11 With this in mind, we constantly pray for you,(A) that our God may make you worthy(B) of his calling,(C) and that by his power he may bring to fruition your every desire for goodness(D) and your every deed prompted by faith.(E) 12 We pray this so that the name of our Lord Jesus may be glorified in you,(F) and you in him, according to the grace of our God and the Lord Jesus Christ.[a]

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Footnotes

  1. 2 Thessalonians 1:12 Or God and Lord, Jesus Christ

Jesus and Zacchaeus

19 He entered Jericho and was passing through it.(A) A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way.(B) When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”(C) Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.”(D) Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham.(E) 10 For the Son of Man came to seek out and to save the lost.”

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Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

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