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Chapter 3

Hymn About God’s Reign

Prayer of Habakkuk, the prophet. According to Shigyonot.[a]

O Lord, I have heard your renown,
    and am in awe, O Lord, of your work.
In the course of years revive it,[b]
    in the course of years make yourself known;
    in your wrath remember compassion!

[c]God came from Teman,[d]
    the Holy One from Mount Paran.(A)
Selah

His glory covered the heavens,
    and his praise filled the earth;
    his splendor spread like the light.
He raised his horns high,(B)
    he rejoiced on the day of his strength.
Before him went pestilence,
    and plague[e] followed in his steps.
He stood and shook the earth;
    he looked and made the nations tremble.
Ancient mountains were shattered,
    the age-old hills bowed low,
    age-old orbits[f] collapsed.

The tents of Cushan trembled,
    the pavilions of the land of Midian.[g]
Was your anger against the rivers, O Lord?
    your wrath against the rivers,
    your rage against the sea,[h](C)
That you mounted your steeds,
    your victorious chariot?
You readied your bow,
    you filled your bowstring with arrows.
Selah

You split the earth with rivers;
10     at the sight of you the mountains writhed.
The clouds poured down water;
    the deep roared loudly.
The sun[i] forgot to rise,
11     the moon left its lofty station,(D)
At the light of your flying arrows,
    at the gleam of your flashing spear.

12 In wrath you marched on the earth,
    in fury you trampled the nations.
13 You came forth to save your people,
    to save your anointed one.[j]
You crushed the back of the wicked,
    you laid him bare, bottom to neck.
Selah

14 [k]You pierced his head with your shafts;
    his princes you scattered with your stormwind,
    as food for the poor in unknown places.
15 You trampled the sea with your horses
    amid the churning of the deep waters.

16 I hear, and my body trembles;
    at the sound, my lips quiver.
Decay invades my bones,
    my legs tremble beneath me.
I await the day of distress
    that will come upon the people who attack us.

17 For though the fig tree does not blossom,
    and no fruit appears on the vine,
Though the yield of the olive fails
    and the terraces produce no nourishment,
Though the flocks disappear from the fold
    and there is no herd in the stalls,
18 Yet I will rejoice in the Lord
    and exult in my saving God.
19 God, my Lord, is my strength;
    he makes my feet swift as those of deer
    and enables me to tread upon the heights.[l](E)

For the leader; with stringed instruments.

Chapter 1

The word of the Lord which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah,[m] in the days of Josiah, the son of Amon, king of Judah.

The Day of the Lord: Judgment on Judah

I will completely sweep away all things
    from the face of the land—oracle of the Lord.
I will sweep away human being and beast alike,
    I will sweep away the birds of the sky,
    and the fish of the sea.
I will make the wicked stumble;
    I will eliminate the people
    from the face of the land—oracle of the Lord.(F)
I will stretch out my hand against Judah,
    and against all the inhabitants of Jerusalem;
I will eliminate from this place
    the last vestige of Baal,
    the name of the idolatrous priests.
And those who bow down on the roofs
    to the host of heaven,[n]
And those who bow down to the Lord
    but swear by Milcom;(G)
And those who have turned away from the Lord,
    and those who have not sought the Lord,
    who have not inquired of him.

Silence in the presence of the Lord God!
    for near is the day of the Lord,
Yes, the Lord has prepared a sacrifice,
    he has consecrated his guests.[o](H)
    On the day of the Lord’s sacrifice
I will punish the officials and the king’s sons,
    and all who dress in foreign apparel.
I will punish, on that day,
    all who leap over the threshold,[p]
Who fill the house of their master
    with violence and deceit.
10     On that day—oracle of the Lord
A cry will be heard from the Fish Gate,
    a wail from the Second Quarter,[q]
    loud crashing from the hills.
11 Wail, O inhabitants of Maktesh!
    for all the merchants are destroyed,
    all who weigh out silver, done away with.

12     At that time,
I will search Jerusalem with lamps,
    I will punish the people
    who settle like dregs in wine,[r]
Who say in their hearts,
    “The Lord will not do good,
    nor will he do harm.”
13 Their wealth shall be given to plunder
    and their houses to devastation;
They will build houses,
    but not dwell in them;
They will plant vineyards,
    but not drink their wine.(I)
14 Near is the great day of the Lord,
    near and very swiftly coming.
The sound of the day of the Lord! Piercing—
    there a warrior shrieks!
15 A day of wrath is that day,
    a day of distress and anguish,
    a day of ruin and desolation,
A day of darkness and gloom,
    a day of thick black clouds,(J)
16 A day of trumpet blasts and battle cries
    against fortified cities,
    against lofty battlements.(K)
17 I will hem the people in
    till they walk like the blind,
    because they have sinned against the Lord;
And their blood shall be poured out like dust,
    and their bowels like dung.
18 Neither their silver nor their gold
    will be able to save them.
On the day of the Lord’s wrath,
    in the fire of his passion,
    all the earth will be consumed.
For he will make an end, yes, a sudden end,
    of all who live on the earth.(L)

Chapter 2

[s]Gather, gather yourselves together,
    O nation without shame!
Before you are driven away,
    like chaff that disappears;
Before there comes upon you
    the blazing anger of the Lord;
Before there comes upon you
    the day of the Lord’s anger.
Seek the Lord,
    all you humble of the land,
    who have observed his law;
Seek justice,
    seek humility;
Perhaps you will be sheltered
    on the day of the Lord’s anger.(M)

Judgment on the Nations

For Gaza shall be forsaken,
    and Ashkelon shall be a waste,
Ashdod they shall drive out at midday,
    and Ekron[t] shall be uprooted.(N)
Ah! You who dwell by the seacoast,
    the nation of Cherethites,[u]
    the word of the Lord is against you!
O Canaan, land of the Philistines,
    I will leave you to perish without an inhabitant!
You shall become fields for shepherds,
    and folds for flocks.
The seacoast shall belong
    to the remnant of the house of Judah;
    by the sea they shall pasture.
In the houses of Ashkelon
    they shall lie down in the evening.
For the Lord their God will take care of them,
    and bring about their restoration.

I have heard the taunts uttered by Moab,
    and the insults of the Ammonites,[v]
When they taunted my people
    and made boasts against their territory.(O)
Therefore, as I live—
    oracle of the Lord of hosts—
    the God of Israel,
Moab shall become like Sodom,
    the Ammonites like Gomorrah:
A field of weeds,
    a salt pit,
    a waste forever.
The remnant of my people shall plunder them,
    the survivors of my nation dispossess them.
10 This will be the recompense for their pride,
    because they taunted and boasted against
    the people of the Lord of hosts.
11 The Lord shall inspire them with terror
    when he makes all the gods of earth waste away;
Then the distant shores of the nations,
    each from its own place,
    shall bow down to him.

12 You too, O Cushites,[w]
    shall be slain by the sword of the Lord.(P)
13 He will stretch out his hand against the north,
    to destroy Assyria;
He will make Nineveh a waste,
    dry as the desert.(Q)
14 In her midst flocks shall lie down,
    all the wild life of the hollows;
The screech owl and the desert owl
    shall roost in her columns;
The owl shall hoot from the window,
    the raven croak from the doorway.(R)
15 Is this the exultant city[x]
    that dwelt secure,
That told itself,
    “I and there is no one else”?
How it has become a waste,
    a lair for wild animals!
Those who pass by it
    hiss, and shake their fists!

Footnotes

  1. 3:1 Shigyonot: a Hebrew technical term no longer understood, but probably a musical notation regarding the following hymn. This term, the references to the leader and stringed instruments at the end of the hymn (v. 19), and the use of the term selah in vv. 3, 9, and 13 are found elsewhere in the Bible only in the Psalter, and they indicate that, like the psalms, this poem was once used in worship.
  2. 3:2 In the course of years revive it: a plea for God to renew the works of the past.
  3. 3:3–15 Cf. the theophanies in Dt 33:2–3; Jgs 5:4–5; Ps 18:8–16; 68:8–9; 77:17–21; 97:1–5; Na 1:3–6, etc. Conventional language is employed to describe the appearance of the Lord, as in Ex 19:16–19.
  4. 3:3 Teman: a region in Edom. Mount Paran: in the territory of Edom, or the northern part of the Sinai peninsula.
  5. 3:5 Pestilence…plague: these may be figures who are part of the heavenly armies God leads into battle.
  6. 3:6 Age-old orbits: the regular paths through the skies of heavenly bodies are disrupted at the appearance of the divine warrior, as are the ancient mountains on earth. Such cosmic disruption is typical of divine appearances (Ps 18:8; Na 1:5).
  7. 3:7 Cushan…Midian: the inhabitants of the area southeast of Judah where the divine march originates (Teman, Mount Paran), who are shaken, together with the cosmos, at God’s appearance.
  8. 3:8 Rivers…sea: the forces of chaos personified as yam (Sea) and nahar (River) try to destroy the order God imposed at creation by sweeping past their boundaries and covering the earth. Their mention here and in v. 15 emphasizes that God is both creator and deliverer, subduing historical enemies and cosmic forces.
  9. 3:10–11 Sun…moon: heavenly figures who, like pestilence and plague (v. 5), serve in God’s army, or are startled at God’s appearance, as are the ancient constellations (v. 6).
  10. 3:13 Your anointed one: the theocratic king, the head of God’s people. The back of the wicked: this may refer both to God’s cosmic enemy, River/Sea, and to the leader of Israel’s historical enemy.
  11. 3:14 The last two lines of this verse are obscure in Hebrew and difficult to translate.
  12. 3:19 The heights: this term can also mean “backs” and may be an image of conquest over the poet’s foes.
  13. 1:1 Hezekiah: it is possible, but not certain, that Zephaniah’s ancestor was King Hezekiah who reigned in Judah from 715 to 687 B.C. (2 Kgs 18–20).
  14. 1:5 The host of heaven: the sun, moon, planets, and stars, the worship of which became widespread in Judah under Assyrian influence. Milcom: the god of the Ammonites; cf. 1 Kgs 11:5, 7, 33; 2 Kgs 23:13.
  15. 1:7 He has consecrated his guests: God has consecrated the troops, presumably foreign, who have been invited to share in the spoil on the day of slaughter.
  16. 1:9 Leap over the threshold: the reference may be to a religious ritual like that practiced by the priests of the Philistine deity Dagon (1 Sm 5:5).
  17. 1:10–11 The Second Quarter…Maktesh: sections of Jerusalem (cf. 2 Kgs 22:14).
  18. 1:12 Settle like dregs in wine: those who are overconfident because, like the sediment that settles to the bottom of a bottle of wine, they have remained at peace and undisturbed for a long time.
  19. 2:1–3 This oracle is a classic description of the day of the Lord as an overwhelming disaster, concluding with a call for repentance and reform. Nation without shame: Judah.
  20. 2:4 Gaza…Ashkelon…Ashdod…Ekron: cities of the Philistine confederation.
  21. 2:5 Cherethites: a synonym for, or subgroup of, the Philistines, which may be associated with Crete, a part of the larger Aegean area from which the Philistines came.
  22. 2:8 Moab…Ammonites: Judah’s neighbors to the East across the Jordan.
  23. 2:12 Cushites: the Ethiopians, who had ruled Egypt a generation before Zephaniah’s career.
  24. 2:15 The exultant city: Nineveh. Hiss, and shake their fists: gestures of derision.