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13 Your eyes are too pure to behold evil,
    and you cannot look on wrongdoing;
why do you look on the treacherous
    and are silent when the wicked swallow
    those more righteous than they?(A)

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15 The eyes of the Lord are on the righteous,
    and his ears are open to their cry.(A)
16 The face of the Lord is against evildoers,
    to cut off the remembrance of them from the earth.(B)

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For you are not a God who delights in wickedness;
    evil will not sojourn with you.(A)
The boastful will not stand before your eyes;
    you hate all evildoers.(B)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)
You plant them, and they take root;
    they grow and bring forth fruit;
you are near in their mouths
    yet far from their hearts.(B)

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Why do you make me see wrongdoing
    and look at trouble?
Destruction and violence are before me;
    strife and contention arise.(A)
So the law becomes slack,
    and justice never prevails.
The wicked surround the righteous;
    therefore judgment comes forth perverted.(B)

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Speak out for those who cannot speak,
    for the rights of all the destitute.[a](A)
Speak out; judge righteously;
    defend the rights of the poor and needy.(B)

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Footnotes

  1. 31.8 Heb all children of passing away

15 Instead, as he who called you is holy, be holy yourselves in all your conduct,(A) 16 for it is written, “You shall be holy, for I am holy.”(B)

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Our God comes and does not keep silent;
    before him is a devouring fire
    and a mighty tempest all around him.(A)

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15 Break the arm of the wicked and evildoers;
    seek out their wickedness until you find none.(A)

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11 How much more, then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand and destroy you from the earth?”(A)

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13 The God of Abraham and Isaac and Jacob,[a] the God of our ancestors, has glorified his servant[b] Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.(A) 14 But you rejected the holy and righteous[c] one and asked to have a murderer given to you,(B) 15 and you killed the author of life, whom God raised from the dead. To this we are witnesses.(C)

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Footnotes

  1. 3.13 Other ancient authorities read and the God of Isaac and the God of Jacob
  2. 3.13 Or child
  3. 3.14 Or innocent

23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.(A)

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12 After all this, will you restrain yourself, O Lord?
    Will you keep silent and punish us so severely?(A)

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A Prophecy of Deliverance from Foes

33 Woe to the destroyer,
    who yourself have not been destroyed;
you treacherous one,
    with whom no one has dealt treacherously!
When you have ceased to destroy,
    you will be destroyed;
and when you have stopped dealing treacherously,
    you will be dealt with treacherously.(A)

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A stern vision is told to me;
    the betrayer betrays,
    and the destroyer destroys.
Go up, O Elam;
    lay siege, O Media;
all the sighing she has caused
    I bring to an end.(A)

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Psalm 83

Prayer for Judgment on Israel’s Foes

A Song. A Psalm of Asaph.

O God, do not keep silent;
    do not hold your peace or be still, O God!(A)

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For I was envious of the arrogant;
    I saw the prosperity of the wicked.(A)

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Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.

Be gracious to me, O God, for people trample on me;
    all day long foes oppress me;
my enemies trample on me all day long,
    for many fight against me.
O Most High,(A)

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21 These things you have done, and I have been silent;
    you thought that I was one just like yourself.
But now I rebuke you and lay the charge before you.(A)

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32 The wicked watch for the righteous
    and seek to kill them.(A)
33 The Lord will not abandon them to their power
    or let them be condemned when they are brought to trial.(B)

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12 The wicked plot against the righteous
    and gnash their teeth at them,(A)
13 but the Lord laughs at the wicked,
    for he sees that their day is coming.(B)

14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to kill those who walk uprightly;(C)
15 their sword shall enter their own heart,
    and their bows shall be broken.(D)

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22 You have seen, O Lord; do not be silent!
    O Lord, do not be far from me!(A)

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The Lord is in his holy temple;
    the Lord’s throne is in heaven.
    His eyes behold; his gaze examines humankind.(A)
The Lord tests the righteous and the wicked,
    and his soul hates the lover of violence.(B)
On the wicked he will rain coals of fire and sulfur;
    a scorching wind shall be the portion of their cup.(C)
For the Lord is righteous;
he loves righteous deeds;
    the upright shall behold his face.(D)

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Psalm 10

Prayer for Deliverance from Enemies

[a]Why, O Lord, do you stand far off?
    Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
    let them be caught in the schemes they have devised.(A)

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Footnotes

  1. 10.1 Psalms 9–10 were originally one psalm, as in the Greek and Latin traditions. In Hebrew, Psalms 9–10 formed an acrostic.

15 God puts no trust even in his holy ones,
    and the heavens are not clean in his sight;(A)

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