13 Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

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13 Has not the Lord Almighty determined
    that the people’s labor is only fuel for the fire,(A)
    that the nations exhaust themselves for nothing?(B)

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58 Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.

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58 This is what the Lord Almighty says:

“Babylon’s thick wall(A) will be leveled
    and her high gates(B) set on fire;
the peoples(C) exhaust(D) themselves for nothing,
    the nations’ labor is only fuel for the flames.”(E)

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11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

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11 But now, all you who light fires
    and provide yourselves with flaming torches,(A)
go, walk in the light of your fires(B)
    and of the torches you have set ablaze.
This is what you shall receive from my hand:(C)
    You will lie down in torment.(D)

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Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.

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Edom(A) may say, “Though we have been crushed, we will rebuild(B) the ruins.”

But this is what the Lord Almighty says: “They may build, but I will demolish.(C) They will be called the Wicked Land, a people always under the wrath of the Lord.(D)

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Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

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Why spend money on what is not bread,
    and your labor on what does not satisfy?(A)
Listen, listen to me, and eat what is good,(B)
    and you will delight in the richest(C) of fare.

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The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

They helped every one his neighbour; and every one said to his brother, Be of good courage.

So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

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The islands(A) have seen it and fear;
    the ends of the earth(B) tremble.
They approach and come forward;
    they help each other
    and say to their companions, “Be strong!(C)
The metalworker(D) encourages the goldsmith,(E)
    and the one who smooths with the hammer
    spurs on the one who strikes the anvil.
One says of the welding, “It is good.”
    The other nails down the idol so it will not topple.(F)

“But you, Israel, my servant,(G)
    Jacob, whom I have chosen,(H)
    you descendants of Abraham(I) my friend,(J)

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30 There is no wisdom nor understanding nor counsel against the Lord.

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30 There is no wisdom,(A) no insight, no plan
    that can succeed against the Lord.(B)

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127 Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

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Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

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Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

14 They meet with darkness in the day time, and grope in the noonday as in the night.

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13 He catches the wise(A) in their craftiness,(B)
    and the schemes of the wily are swept away.(C)
14 Darkness(D) comes upon them in the daytime;
    at noon they grope as in the night.(E)

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And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.

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The Lord said, “If as one people speaking the same language(A) they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us(B) go down(C) and confuse their language so they will not understand each other.”(D)

So the Lord scattered them from there over all the earth,(E) and they stopped building the city. That is why it was called Babel[a](F)—because there the Lord confused the language(G) of the whole world.(H) From there the Lord scattered(I) them over the face of the whole earth.

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Footnotes

  1. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.

Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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64 And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

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64 Then say, ‘So will Babylon sink to rise no more(A) because of the disaster I will bring on her. And her people(B) will fall.’”(C)

The words of Jeremiah end(D) here.

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31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.

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31 Now David had been told, “Ahithophel(A) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

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