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Ri Pablo nrajoˈ chi can ya ri César ri xtikˈato tzij pa ruwiˈ

25  Y ri Festo xoka cˈa pa Cesarea riche (rixin) chi norucˈuluˈ ca ri rusamaj, ruma ya riyaˈ ri ntoc ca aj kˈatbel tzij. Y pa rox kˈij cˈa chare ri tucˈom wi ca ri rusamaj, riyaˈ xbe cˈa anej pa tinamit Jerusalem. Tek cˈo chic cˈa chiriˈ pa Jerusalem, ri principaliˈ tak sacerdotes y ri winek israelitas ri cˈo más quikˈij, xeˈapon cˈa riqˈui, y xbequitzujuj (xbequisujuj) ri Pablo, y cˈo cˈa jun utzil ri xquicˈutuj chare chi tubanaˈ. Riyeˈ xquicˈutuj cˈa jun nimalaj utzil chare ri Festo chi tutakaˈ rucˈamaric ri Pablo, ruma xa can quichˈobon chic cˈa chi tek xticˈamer pe pa Jerusalem, nicoyobej pa bey riche (rixin) chi niquicamisaj. Yacˈa ri Festo xa xubij cˈa chique: Ri Pablo tzˈapel pa cárcel chilaˈ pa Cesarea, y riyin xa yitzolin yan cˈa ka jun bey chic chilaˈ. Y rumariˈ utz chi xa queˈichaˈ el ri can cˈo quikˈij chicojol, y yenwachibilaj el ri yojbe ka cˈa pa Cesarea, riche (rixin) chi queriˈ cˈa chilaˈ niquibij wi chuwe ri rumac rubanon ri achi riˈ, xchaˈ ri Festo chique.

Y riyaˈ xaxu (xaxe wi) oc jun wakxakiˈ o lajuj kˈij ri xcˈojeˈ el ri pa Jerusalem, y xxuleˈ ka pa Cesarea. Y pa rucaˈn kˈij, riyaˈ xbetzˈuyeˈ cˈa pe ri pa kˈatbel tzij, y xutek cˈa rucˈamaric ri Pablo. Y tek ri Pablo xoc apo, ri winek israelitas ri ye petenak pa Jerusalem xquisutij quiˈ chrij, y niquitzujuj (niquisujuj) cˈa apo riqˈui qˈuiy y nimaˈk tak mac. Pero ma xecowin ta xquiyaˈ pa sakil wi can kitzij chi ye rubanalon ri mac riˈ, tek xcˈutux chique. Rumariˈ ri Pablo, riche (rixin) chi nutoˈ riˈ, xchˈo cˈa apo, y xubij: Riyin majun cˈa numac nbanon chuwech ri ley kiche (kixin) riyoj israelitas, ni majun chukaˈ numac nbanon ta ri pa rachoch ri Dios ri cˈo pa Jerusalem, y majun chukaˈ numac nbanon chuwech ri ley ri yaˈon ruma ri César, xchaˈ ri Pablo.

Y ruma ri Festo nrajoˈ chi utz nitzˈet cuma ri israelitas, xucˈutuj cˈa chare ri Pablo: ¿Nawajoˈ cˈa chi cˈa pa Jerusalem yojbe wi chuchojmirisaxic ri chˈaˈoj ri ntajin chawij? xchaˈ ri Festo.

10 Yacˈa ri Pablo xubij chare: Riyin can chuwech cˈa ri rukˈatbel tzij ri César yincˈo wi wacami, y can ya ri waweˈ ri acuchi (achique) rucˈamon chi nikˈat wi tzij pa nuwiˈ. Y chukaˈ riyit jabel awetaman chi riyin majun itzel ri nbanon ta chique ri wech aj Israel. 11 Y xa ta can cˈo numac y can rucˈamon chi yicamisex, riyin chukaˈ ma nbij ta chi ma quicamisex ta. Pero ronojel ri niquibij chuwij, wi xa majun mac ri nbanon, majun cˈa jun ri xquijacho ta el pa quikˈaˈ ri yebin chi cˈo numac. Rumacˈariˈ nwajoˈ chi can ya ri César ri tikˈato tzij pa nuwiˈ, y ma rajawaxic ta na chi yibe pa Jerusalem, xchaˈ ri Pablo chare ri Festo ri aj kˈatbel tzij pa Cesarea.

12 Ri Festo xtzijon cˈa quiqˈui ri aj kˈatbel tzij ri yetoˈo apo riche (rixin), y cˈacˈariˈ xubij chare ri Pablo: Riyit xacˈutun chi ya ri César nikˈato tzij pan awiˈ. Can yacˈariˈ riˈ, yabe cˈa pa Roma chuwech ri César, xucheˈex ri Pablo.

Tek ri Pablo cˈo apo chiquiwech ri rey Agripa y ri Berenice

13 Y tek kˈaxnek chic jun caˈiˈ oxiˈ kˈij, ri rey Agripa y ri Berenice xeˈapon pa Cesarea chuyaˈic rutzil ruwech ri Festo. 14 Y ruma cˈa ri rey Agripa y ri Berenice qˈuiy kˈij ri xecˈojeˈ ka chiriˈ, ri Festo xutzijoj cˈa chare ri rucˈulwachin ri Pablo. Y xubij cˈa: Waweˈ cˈo jun achi ri yaˈon ca pa cárcel ruma ri Félix. 15 Y xa cˈareˈ ca tek xibe pa Jerusalem, ri principaliˈ tak sacerdotes y ri rijitaˈk tak achiˈaˈ israelitas ri cˈo quikˈij, xeˈapon wuqˈui y xbequibij chuwe chi cˈo rumac ye rubanon re achi reˈ, y xquicˈutuj cˈa chuwe chi can tinbanaˈ chi nika rucˈayewal pa ruwiˈ. 16 Yacˈa riyin xinbij chique chi ri kaley riyoj romanos ma nuyaˈ ta kˈij chi choj ta natek pa camic jun winek. Ri kaley riyoj nubij cˈa chi ri chapon chˈaˈoj chrij, niyaˈox (nyaˈ) na kˈij chare riche (rixin) chi nichˈo na quiqˈui ri ye chapayon chˈaˈoj chrij riche (rixin) chi nutoˈ riˈ chiquiwech. 17 Y rumariˈ, can xu (xe) wi cˈa xeˈoka re pa Cesarea, man cˈa xinyaˈ ta kˈij chi xkˈax ta qˈuiy tiempo, xa can ya ri rucaˈn kˈij xibetzˈuyeˈ ri pa kˈatbel tzij y xintek cˈa rucˈamaric ri achi. 18 Y ri ye tzujunel (sujunel) chrij ri achi, majun can ta cˈo xquibij chrij ri achique ta ri ye rubanon, man achiˈel ta ri nchˈobon riyin. 19 Ruma ri rumac ri xquibij riyeˈ chi ye rubanon, xaxu (xaxe wi) ri chiquiwech ka riyeˈ ri ye nimey riche (rixin) ri Dios, y xquinataj chukaˈ jun Jesús. Yacˈa ri Jesús riˈ xa caminek chic el, y ri Pablo nubij chi xcˈastej el. 20 Y ruma cˈa chi riyin ma nwil ta achique nben riqˈui re jun chˈaˈoj reˈ, xincˈutuj cˈa chare ri Pablo: ¿La nawajoˈ cami chi cˈa pa Jerusalem yojbe wi chuchojmirisaxic ri chˈaˈoj ri ntajin chawij? xichaˈ chare. 21 Y riyaˈ xubij: Riyin ya ri César ri nwajoˈ chi nikˈato tzij pa nuwiˈ, xchaˈ. Y rumariˈ tek riyin cˈa nuyaˈon na pa cárcel, y cˈa ya tek xquicowin, cˈa yariˈ tek xtintek el pa Roma chuwech ri César, xchaˈ ri Festo.

22 Y ri rey Agripa xubij cˈa chare ri Festo: Riyin nrayij nwacˈaxaj achique ri nubij ri jun achi riˈ. Y ri Festo xubij cˈa chare ri rey Agripa: Chuaˈk xtawacˈaxaj cˈa ri achi riˈ, xchaˈ.

23 Y pa rucaˈn kˈij, can riqˈui cˈa nimakˈij xecˈul apo ri rey Agripa y ri Berenice. Riyeˈ ye cachibilan el ri achiˈaˈ ri yecˈo pa quiwiˈ ri soldados y ri achiˈaˈ ri nimaˈk quikˈij ri chiriˈ pa Cesarea, tek xeˈoc apo chupan ri jay riche (rixin) molojriˈil. Yacˈariˈ tek ri Festo xutek rucˈamaric ri Pablo. 24 Y ri Festo xubij cˈa: Rey Agripa, y chukaˈ iwonojel riyix ri imolon pe iwiˈ kiqˈui wacami, ya cˈa achi reˈ ri Pablo rubiˈ. Ri winek israelitas ri yecˈo pa Jerusalem y ri yecˈo chukaˈ waweˈ, ye aponak wuqˈui y can riqˈui quichukˈaˈ quicˈutun chuwe chi ma rucˈamon ta chic chi nicˈaseˈ. 25 Yacˈa riyin ntzˈet chi re jun achi reˈ majun mac rubanon ta riche (rixin) chi nicamisex. Y riyaˈ xucˈutuj cˈa chuwe chi ya ri César ri nikˈato tzij pa ruwiˈ, y riyin ntek cˈa el riqˈui ri César cˈa chilaˈ pa Roma. 26 Y ruma cˈa ri ma wetaman ta achique nbij el chare ri wajaf ri César, yacˈareˈ nupaban chiwech re wacami, y chawech cˈa chukaˈ riyit rey Agripa, riche (rixin) chi queriˈ tacˈutuj cˈa chare ri rumac ye rubanon, riche (rixin) chi ya rumac riˈ ri xtintzˈibaj el chare ri César. 27 Ruma chinuwech riyin can ma rucˈamon ta chi ntek el jun ri cˈo pa cárcel, wi xa ma ntek ta el rubixic achique rumac ye rubanon, xchaˈ ri Festo chare ri rey Agripa.

Paul Appeals to Caesar

25 Now when Festus had come to the province, after three days he went up from (A)Caesarea to Jerusalem. (B)Then the [a]high priest and the chief men of the Jews informed him against Paul; and they petitioned him, asking a favor against him, that he would summon him to Jerusalem—(C)while they lay in ambush along the road to kill him. But Festus answered that Paul should be kept at Caesarea, and that he himself was going there shortly. “Therefore,” he said, “let those who have authority among you go down with me and accuse this man, to see (D)if there is any fault in him.”

And when he had remained among them more than ten days, he went down to Caesarea. And the next day, sitting on the judgment seat, he commanded Paul to be brought. When he had come, the Jews who had come down from Jerusalem stood about (E)and laid many serious complaints against Paul, which they could not prove, while he answered for himself, (F)“Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.”

But Festus, (G)wanting to do the Jews a favor, answered Paul and said, (H)“Are you willing to go up to Jerusalem and there be judged before me concerning these things?”

10 So Paul said, “I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. 11 (I)For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. (J)I appeal to Caesar.”

12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar? To Caesar you shall go!”

Paul Before Agrippa

13 And after some days King Agrippa and Bernice came to Caesarea to greet Festus. 14 When they had been there many days, Festus laid Paul’s case before the king, saying: (K)“There is a certain man left a prisoner by Felix, 15 (L)about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him. 16 (M)To them I answered, ‘It is not the custom of the Romans to deliver any man [b]to destruction before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’ 17 Therefore when they had come together, (N)without any delay, the next day I sat on the judgment seat and commanded the man to be brought in. 18 When the accusers stood up, they brought no accusation against him of such things as I [c]supposed, 19 (O)but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive. 20 And because I was uncertain of such questions, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. 21 But when Paul (P)appealed to be reserved for the decision of Augustus, I commanded him to be kept till I could send him to Caesar.”

22 Then (Q)Agrippa said to Festus, “I also would like to hear the man myself.”

“Tomorrow,” he said, “you shall hear him.”

23 So the next day, when Agrippa and Bernice had come with great [d]pomp, and had entered the auditorium with the commanders and the prominent men of the city, at Festus’ command (R)Paul was brought in. 24 And Festus said: “King Agrippa and all the men who are here present with us, you see this man about whom (S)the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was (T)not fit to live any longer. 25 But when I found that (U)he had committed nothing deserving of death, (V)and that he himself had appealed to Augustus, I decided to send him. 26 I have nothing certain to write to my lord concerning him. Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write. 27 For it seems to me unreasonable to send a prisoner and not to specify the charges against him.”

Footnotes

  1. Acts 25:2 NU chief priests
  2. Acts 25:16 NU omits to destruction, although it is implied
  3. Acts 25:18 suspected
  4. Acts 25:23 pageantry