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Ri Pablo nrajoˈ chi can ya ri César ri xtikˈato tzij pa ruwiˈ

25  Y ri Festo xoka cˈa pa Cesarea riche (rixin) chi norucˈuluˈ ca ri rusamaj, ruma ya riyaˈ ri ntoc ca aj kˈatbel tzij. Y pa rox kˈij cˈa chare ri tucˈom wi ca ri rusamaj, riyaˈ xbe cˈa anej pa tinamit Jerusalem. Tek cˈo chic cˈa chiriˈ pa Jerusalem, ri principaliˈ tak sacerdotes y ri winek israelitas ri cˈo más quikˈij, xeˈapon cˈa riqˈui, y xbequitzujuj (xbequisujuj) ri Pablo, y cˈo cˈa jun utzil ri xquicˈutuj chare chi tubanaˈ. Riyeˈ xquicˈutuj cˈa jun nimalaj utzil chare ri Festo chi tutakaˈ rucˈamaric ri Pablo, ruma xa can quichˈobon chic cˈa chi tek xticˈamer pe pa Jerusalem, nicoyobej pa bey riche (rixin) chi niquicamisaj. Yacˈa ri Festo xa xubij cˈa chique: Ri Pablo tzˈapel pa cárcel chilaˈ pa Cesarea, y riyin xa yitzolin yan cˈa ka jun bey chic chilaˈ. Y rumariˈ utz chi xa queˈichaˈ el ri can cˈo quikˈij chicojol, y yenwachibilaj el ri yojbe ka cˈa pa Cesarea, riche (rixin) chi queriˈ cˈa chilaˈ niquibij wi chuwe ri rumac rubanon ri achi riˈ, xchaˈ ri Festo chique.

Y riyaˈ xaxu (xaxe wi) oc jun wakxakiˈ o lajuj kˈij ri xcˈojeˈ el ri pa Jerusalem, y xxuleˈ ka pa Cesarea. Y pa rucaˈn kˈij, riyaˈ xbetzˈuyeˈ cˈa pe ri pa kˈatbel tzij, y xutek cˈa rucˈamaric ri Pablo. Y tek ri Pablo xoc apo, ri winek israelitas ri ye petenak pa Jerusalem xquisutij quiˈ chrij, y niquitzujuj (niquisujuj) cˈa apo riqˈui qˈuiy y nimaˈk tak mac. Pero ma xecowin ta xquiyaˈ pa sakil wi can kitzij chi ye rubanalon ri mac riˈ, tek xcˈutux chique. Rumariˈ ri Pablo, riche (rixin) chi nutoˈ riˈ, xchˈo cˈa apo, y xubij: Riyin majun cˈa numac nbanon chuwech ri ley kiche (kixin) riyoj israelitas, ni majun chukaˈ numac nbanon ta ri pa rachoch ri Dios ri cˈo pa Jerusalem, y majun chukaˈ numac nbanon chuwech ri ley ri yaˈon ruma ri César, xchaˈ ri Pablo.

Y ruma ri Festo nrajoˈ chi utz nitzˈet cuma ri israelitas, xucˈutuj cˈa chare ri Pablo: ¿Nawajoˈ cˈa chi cˈa pa Jerusalem yojbe wi chuchojmirisaxic ri chˈaˈoj ri ntajin chawij? xchaˈ ri Festo.

10 Yacˈa ri Pablo xubij chare: Riyin can chuwech cˈa ri rukˈatbel tzij ri César yincˈo wi wacami, y can ya ri waweˈ ri acuchi (achique) rucˈamon chi nikˈat wi tzij pa nuwiˈ. Y chukaˈ riyit jabel awetaman chi riyin majun itzel ri nbanon ta chique ri wech aj Israel. 11 Y xa ta can cˈo numac y can rucˈamon chi yicamisex, riyin chukaˈ ma nbij ta chi ma quicamisex ta. Pero ronojel ri niquibij chuwij, wi xa majun mac ri nbanon, majun cˈa jun ri xquijacho ta el pa quikˈaˈ ri yebin chi cˈo numac. Rumacˈariˈ nwajoˈ chi can ya ri César ri tikˈato tzij pa nuwiˈ, y ma rajawaxic ta na chi yibe pa Jerusalem, xchaˈ ri Pablo chare ri Festo ri aj kˈatbel tzij pa Cesarea.

12 Ri Festo xtzijon cˈa quiqˈui ri aj kˈatbel tzij ri yetoˈo apo riche (rixin), y cˈacˈariˈ xubij chare ri Pablo: Riyit xacˈutun chi ya ri César nikˈato tzij pan awiˈ. Can yacˈariˈ riˈ, yabe cˈa pa Roma chuwech ri César, xucheˈex ri Pablo.

Tek ri Pablo cˈo apo chiquiwech ri rey Agripa y ri Berenice

13 Y tek kˈaxnek chic jun caˈiˈ oxiˈ kˈij, ri rey Agripa y ri Berenice xeˈapon pa Cesarea chuyaˈic rutzil ruwech ri Festo. 14 Y ruma cˈa ri rey Agripa y ri Berenice qˈuiy kˈij ri xecˈojeˈ ka chiriˈ, ri Festo xutzijoj cˈa chare ri rucˈulwachin ri Pablo. Y xubij cˈa: Waweˈ cˈo jun achi ri yaˈon ca pa cárcel ruma ri Félix. 15 Y xa cˈareˈ ca tek xibe pa Jerusalem, ri principaliˈ tak sacerdotes y ri rijitaˈk tak achiˈaˈ israelitas ri cˈo quikˈij, xeˈapon wuqˈui y xbequibij chuwe chi cˈo rumac ye rubanon re achi reˈ, y xquicˈutuj cˈa chuwe chi can tinbanaˈ chi nika rucˈayewal pa ruwiˈ. 16 Yacˈa riyin xinbij chique chi ri kaley riyoj romanos ma nuyaˈ ta kˈij chi choj ta natek pa camic jun winek. Ri kaley riyoj nubij cˈa chi ri chapon chˈaˈoj chrij, niyaˈox (nyaˈ) na kˈij chare riche (rixin) chi nichˈo na quiqˈui ri ye chapayon chˈaˈoj chrij riche (rixin) chi nutoˈ riˈ chiquiwech. 17 Y rumariˈ, can xu (xe) wi cˈa xeˈoka re pa Cesarea, man cˈa xinyaˈ ta kˈij chi xkˈax ta qˈuiy tiempo, xa can ya ri rucaˈn kˈij xibetzˈuyeˈ ri pa kˈatbel tzij y xintek cˈa rucˈamaric ri achi. 18 Y ri ye tzujunel (sujunel) chrij ri achi, majun can ta cˈo xquibij chrij ri achique ta ri ye rubanon, man achiˈel ta ri nchˈobon riyin. 19 Ruma ri rumac ri xquibij riyeˈ chi ye rubanon, xaxu (xaxe wi) ri chiquiwech ka riyeˈ ri ye nimey riche (rixin) ri Dios, y xquinataj chukaˈ jun Jesús. Yacˈa ri Jesús riˈ xa caminek chic el, y ri Pablo nubij chi xcˈastej el. 20 Y ruma cˈa chi riyin ma nwil ta achique nben riqˈui re jun chˈaˈoj reˈ, xincˈutuj cˈa chare ri Pablo: ¿La nawajoˈ cami chi cˈa pa Jerusalem yojbe wi chuchojmirisaxic ri chˈaˈoj ri ntajin chawij? xichaˈ chare. 21 Y riyaˈ xubij: Riyin ya ri César ri nwajoˈ chi nikˈato tzij pa nuwiˈ, xchaˈ. Y rumariˈ tek riyin cˈa nuyaˈon na pa cárcel, y cˈa ya tek xquicowin, cˈa yariˈ tek xtintek el pa Roma chuwech ri César, xchaˈ ri Festo.

22 Y ri rey Agripa xubij cˈa chare ri Festo: Riyin nrayij nwacˈaxaj achique ri nubij ri jun achi riˈ. Y ri Festo xubij cˈa chare ri rey Agripa: Chuaˈk xtawacˈaxaj cˈa ri achi riˈ, xchaˈ.

23 Y pa rucaˈn kˈij, can riqˈui cˈa nimakˈij xecˈul apo ri rey Agripa y ri Berenice. Riyeˈ ye cachibilan el ri achiˈaˈ ri yecˈo pa quiwiˈ ri soldados y ri achiˈaˈ ri nimaˈk quikˈij ri chiriˈ pa Cesarea, tek xeˈoc apo chupan ri jay riche (rixin) molojriˈil. Yacˈariˈ tek ri Festo xutek rucˈamaric ri Pablo. 24 Y ri Festo xubij cˈa: Rey Agripa, y chukaˈ iwonojel riyix ri imolon pe iwiˈ kiqˈui wacami, ya cˈa achi reˈ ri Pablo rubiˈ. Ri winek israelitas ri yecˈo pa Jerusalem y ri yecˈo chukaˈ waweˈ, ye aponak wuqˈui y can riqˈui quichukˈaˈ quicˈutun chuwe chi ma rucˈamon ta chic chi nicˈaseˈ. 25 Yacˈa riyin ntzˈet chi re jun achi reˈ majun mac rubanon ta riche (rixin) chi nicamisex. Y riyaˈ xucˈutuj cˈa chuwe chi ya ri César ri nikˈato tzij pa ruwiˈ, y riyin ntek cˈa el riqˈui ri César cˈa chilaˈ pa Roma. 26 Y ruma cˈa ri ma wetaman ta achique nbij el chare ri wajaf ri César, yacˈareˈ nupaban chiwech re wacami, y chawech cˈa chukaˈ riyit rey Agripa, riche (rixin) chi queriˈ tacˈutuj cˈa chare ri rumac ye rubanon, riche (rixin) chi ya rumac riˈ ri xtintzˈibaj el chare ri César. 27 Ruma chinuwech riyin can ma rucˈamon ta chi ntek el jun ri cˈo pa cárcel, wi xa ma ntek ta el rubixic achique rumac ye rubanon, xchaˈ ri Festo chare ri rey Agripa.

Paul Appeals to Caesar

25 Now three days after Festus had arrived in (A)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (B)laid out their case against Paul, and they urged him, asking as a favor against Paul[a] that he summon him to Jerusalem—because (C)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (D)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (E)that they could not prove. Paul argued in his defense, “Neither (F)against (G)the law of the Jews, nor against the temple, nor (H)against Caesar have I committed any offense.” But Festus, (I)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (J)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (K)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, (L)“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case (M)against him, asking for a sentence of condemnation against him. 16 (N)I answered them that it was not the custom of the Romans to give up anyone (O)before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 (P)So when they came together here, I made no delay, but on the next day took my seat on (Q)the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (R)had certain points of dispute with him about their own religion and about (S)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (T)asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But (U)when Paul had appealed to be kept in custody for the decision of (V)the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then (W)Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day (X)Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom (Y)the whole Jewish people petitioned me, both in Jerusalem and here, (Z)shouting that he ought not to live any longer. 25 But I found that (AA)he had done nothing deserving death. And (AB)as he himself appealed to (AC)the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Footnotes

  1. Acts 25:3 Greek him