HEBREOS 5
Uspanteco
5 Juntir mak nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios chaˈltake chijxoˈlak cristian. Cojoltak jwiˈl Kakaj Dios pi jqˈuexwachak cristian chiwch re y pire tijsujtak sipan y awaj re Kakaj Dios pire tojbˈi mac. 2 Jun nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios trilaˈ cˈur jwichak yak cristian ri taˈ retamak nen trantak y yak ri sacheˈltak jwiˈl jmacak, jwiˈl re wiˈ jujun bˈwelt taˈ kes jcowil ranm. 3 Jwiˈliˈli re rajwaxiˈ tina jsujna awaj re Kakaj Dios pire tojbˈi jmac re y pire tojbˈi jmacak cristian.
4 Taˈ ni jono cristian tijnaˈ tijcoj ribˈ ricˈan pi nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios, xike nen ri siqˈuil jwiˈl Kakaj Dios pire tiyeˈsaj jun rekleˈn ri kes nim chapcaˈ xansaj re Aarón. 5 Y jilon xan Kakaj Jesucristo, re maˈ ricˈan taˈ xcoj ribˈ pi nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios pire tinimirsaj jkˈij, ri xyeˈw rekleˈn, riˈ Kakaj Dios ri xin jilonri:
At, atiˈ Incˈajol.
Iniˈ xinalcˈwalan awe lajori, xcheˈ. 6 Y Kakaj Dios xij chic li jun jalan luwar re li wuj re Lokˈlaj Jyolj:
Atiˈ ajcˈamal jbˈeak cristian wiqˈuil ri taˈ jsachic awch chapcaˈ Melquisedec, xcheˈ.
7 Cuando xwaˈx Kakaj Jesucristo neri wich ulew xchˈaˈwiˈ riqˈui Kakaj Dios, cow xchˈaˈw y xokˈiˈ chi jtzˈonaj tokˈobˈ re Kakaj Dios ri wiˈ jcwinel chi jcolic laj jkˈabˈ man cˈaxlaj camic y Kakaj Dios xtaˈ jyolj jwiˈl re xanaˈ lawiˈ raj Kakaj Dios xan. 8 Kakaj Jesucristo onque Jcˈajoliˈ Kakaj Dios, xtijaˈ cˈax, jwiˈl jcˈaxcˈol ri xtij, xretemajiˈ ticojon chiwch Kakaj Dios. 9 Cuando Kakaj Jesucristo xtij cˈax jilonli, xtzˈakatsaj jbˈanic lawiˈ raj Kakaj Dios tran pire xcˈutun chi riˈ Kakaj Jesucristo tiyeˈw jun colbˈi ibˈ laj jkˈabˈ mac ri taˈ jqˈuisic pi rechak juntir yak ri ticojontak chiwch. 10 Kakaj Dios xcoj Kakaj Jesucristo pire nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈuil chapcaˈ Melquisedec.
Mi katostak kibˈ chirij Kakaj Jesucristo
11 Wiˈ mas chikaj tikabˈij chirij ri ximbˈij chawechak, pero masiˈ cˈax jbˈij jcholajl chawechak jwiˈl atak taˈ kes tatatak jcholajl. 12 Kes tzˈetel tzˈet, atak ojrchak awoquicak laj jkˈabˈ Kakaj Jesucristo, witi jiˈ chawechak roj atakchak ajtijonl, pero rucˈ atak aj rajwaxiˈ tibˈijsaj chic jcholajl chawechak mak nabˈetak tijon re Jyolj Kakaj Dios ri taˈ cˈax jtaic jcholajl ri xijsaj chawechak, aj atakaˈ chapcaˈ mak tra neˈ ri ajquiˈ chi wiˈntak, aj rajwaxiˈ tuˈ pi rechak. 13 Jun ri ajquiˈ retam lawiˈ ri tzi y lawiˈ ri taˈ tzi nicˈ riqˈuil aj tuˈyiˈ jchˈol chapcaˈ jun neˈ. 14 Pero yak nimaktakchak rajwaxiˈ tretemajtak tzitaklaj chomorsaˈn y tretemajtak lawiˈ ri tzi y lawiˈ ri taˈ tzi chapcaˈ yak cristian ri retamakchak tijtijtak wa.
Hebrews 5
King James Version
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 5
New English Translation
5 For every high priest is taken from among the people[a] and appointed[b] to represent them before God,[c] to offer both gifts and sacrifices for sins. 2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, 3 and for this reason he is obligated to make sin offerings for himself as well as for the people. 4 And no one assumes this honor[d] on his own initiative,[e] but only when called to it by God,[f] as in fact Aaron was. 5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,[g] who said to him, “You are my Son! Today I have fathered you,”[h] 6 as also in another place God[i] says, “You are a priest forever in the order of Melchizedek.”[j] 7 During his earthly life[k] Christ[l] offered[m] both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 8 Although he was a son, he learned obedience through the things he suffered.[n] 9 And by being perfected in this way, he became the source of eternal salvation to all who obey him, 10 and he was designated[o] by God as high priest in the order of Melchizedek.[p]
The Need to Move on to Maturity
11 On this topic we have much to say[q] and it is difficult to explain, since you have become sluggish[r] in hearing. 12 For though you should in fact be teachers by this time,[s] you need someone to teach you the beginning elements of God’s utterances.[t] You have gone back to needing[u] milk, not[v] solid food. 13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant. 14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
Footnotes
- Hebrews 5:1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.”
- Hebrews 5:1 tn Grk “who is taken from among people is appointed.”
- Hebrews 5:1 tn Grk “appointed on behalf of people in reference to things relating to God.”
- Hebrews 5:4 sn Honor refers here to the honor of the high priesthood.
- Hebrews 5:4 tn Grk “by himself, on his own.”
- Hebrews 5:4 tn Grk “being called by God.”
- Hebrews 5:5 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.
- Hebrews 5:5 tn Grk “I have begotten you”; see Heb 1:5.sn A quotation from Ps 2:7.
- Hebrews 5:6 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
- Hebrews 5:6 sn A quotation from Ps 110:4.
- Hebrews 5:7 tn Grk “in the days of his flesh.”
- Hebrews 5:7 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.
- Hebrews 5:7 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.
- Hebrews 5:8 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emathen) and “suffered” (ἔπαθεν, epathen).
- Hebrews 5:10 tn Grk “having been designated,” continuing the thought of Heb 5:9.
- Hebrews 5:10 sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.
- Hebrews 5:11 tn Grk “concerning which the message for us is great.”
- Hebrews 5:11 tn Or “dull.”
- Hebrews 5:12 tn Grk “because of the time.”
- Hebrews 5:12 tn Grk “the elements of the beginning of the oracles of God.”
- Hebrews 5:12 tn Grk “you have come to have a need for.”
- Hebrews 5:12 tc ‡ Most texts, including some early and significant ones (א2 A B* D Ψ 0122 0278 1881 M sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (P46 א* B2 C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA28 has καί in brackets, indicating doubts as to its authenticity.
Hébreux 5
Nouvelle Edition de Genève – NEG1979
Jésus, supérieur aux sacrificateurs de l’ancienne alliance
5 En effet, tout souverain sacrificateur pris du milieu des hommes est établi pour les hommes dans le service de Dieu, afin de présenter des offrandes et des sacrifices pour les péchés. 2 Il peut avoir de la compréhension[a] pour les ignorants et les égarés, puisque la faiblesse est aussi son partage. 3 Et c’est à cause de cette faiblesse qu’il doit offrir des sacrifices pour ses propres péchés, comme pour ceux du peuple.
4 Nul ne s’attribue cette dignité, s’il n’est appelé de Dieu, comme le fut Aaron. 5 Et Christ ne s’est pas non plus attribué la gloire de devenir souverain sacrificateur, mais il la tient de celui qui lui a dit:
Tu es mon Fils,
Je t’ai engendré aujourd’hui[b]!
6 Comme il dit encore ailleurs:
Tu es sacrificateur pour toujours,
Selon l’ordre de Melchisédek[c].
7 C’est lui qui, dans les jours de sa chair, a présenté avec de grands cris et avec larmes des prières et des supplications à celui qui pouvait le sauver de la mort, et il a été exaucé à cause de sa piété. Il a appris, 8 bien qu’il soit Fils, l’obéissance par les choses qu’il a souffertes; 9 après avoir été élevé à la perfection, il est devenu pour tous ceux qui lui obéissent l’auteur d’un salut éternel, 10 Dieu l’ayant déclaré souverain sacrificateur selon l’ordre de Melchisédek.
Nécessité de la maturité spirituelle
11 Nous avons beaucoup à dire là-dessus, et des choses difficiles à expliquer, parce que vous êtes devenus lents à comprendre. 12 Vous, en effet, qui depuis longtemps devriez être des maîtres, vous avez encore besoin qu’on vous enseigne les principes élémentaires[d] des oracles de Dieu, vous en êtes venus à avoir besoin de lait et non d’une nourriture solide. 13 Or, quiconque en est au lait n’a pas l’expérience de la parole de justice; car il est un enfant. 14 Mais la nourriture solide est pour les hommes faits, pour ceux dont le jugement est exercé par l’usage à discerner ce qui est bien et ce qui est mal.
Footnotes
- Hébreux 5:2 Seg. être indulgent
- Hébreux 5:5 + Ps 2:7
- Hébreux 5:6 + Ps 110:4
- Hébreux 5:12 Seg. les premiers rudiments
Hebrews 5
New International Version
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) 2 He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)
5 In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,
6 And he says in another place,
7 During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) 8 Son(R) though he was, he learned obedience from what he suffered(S) 9 and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)
Warning Against Falling Away(W)
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)
Footnotes
- Hebrews 5:5 Psalm 2:7
- Hebrews 5:6 Psalm 110:4
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