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15 And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b’Moshiach that if you lack the bris milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu’at Eloheinu.

Now this brought them into a dispute and a debate of no little proportion with Rav Sha’ul and Bar-Nabba, who were appointed to go up with some others from them to bring this she’elah (question) before the Moshiach’s Shlichim and Zekenim in Yerushalayim.

Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b’Moshiach.

And having come to Yerushalayim, they were there received by Moshiach’s Kehillah and the Moshiach’s Shlichim and the Zekenim, and they reported what things Hashem had done with them.

But some of the ma’aminim hameshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the bris milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

And the Moshiach’s Shlichim and the Zekenim were gathered together as a council to consider this matter.

And after much deliberation had taken place, Moshiach’s Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b’Moshiach, you have da’as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith].

"And the One who has da’as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the Ruach Hakodesh just as Hashem did also to us Jews [Acts 2:4; 10:46; 11:15-16].

"And in making tehorot their levavot by emunah, in this respect Hashem did not differentiate between us Jews and those non-Jews.

10 "Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Dt 9:5-6; Jer 31:31-34]

11 "On the contrary, Anu Ma’aminim (We believe) that we Jews come to Yeshu’at Eloheinu by the Chen v’Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Ro 3:9,30; Ga.3:12-13; Isa 53:9-12; Pp.3:9; Dt 9:4-6; Lk 18:11-12]

12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.

13 And after Rav Sha’ul and Bar-Nabba fell silent, Moshiach’s Shliach Ya’akov [see p.848] responded, saying, "Anashim, Achim b’Moshiach, listen to me.

14 "Shimon explained how Hashem first concerned Himself to receive from the Nations a people for SHMO [ZECHARYAH 6:12].

15 "And this is in agreement with the dvarim of the Nevi’im, just as it has been written,

16 ‘After these things I will return and AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U’VENITIHA ("I will restore the tent of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"),

17 “So that the she’erit (remnant) of anashim might seek Hashem and all the GOYIM who are called by my Name,

18 “Says the L-rd, who makes these things known from long ago. [Amos 9:11f Targum HaShivim, 12; Jer 12:15; Isa 45:21]

19 "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

20 "But to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Lv 3:17; 7:26; 17:10 13; 19:26; Dt 12:16,23]

21 "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read."

22 Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,

23 With the following iggeret: "From the Achim b’Moshiach, Moshiach’s Shlichim and the Zekenim: to the Achim b’Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!

24 "Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot (souls),

25 "It was mekabel to us, having come to achdus in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha’ul

26 "Anashim who have imperiled their lives for haShem of Moshiach Adoneinu Yehoshua

27 "Therefore we have sent Yehudah and Sila, and they too will confirm us in person by word of mouth.

28 "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

29 "That you non-Jewish ma’aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!"

30 Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.

31 And having read it, there was a response of simcha gedolah at the exhortation.

32 Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.

33 And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. [1Sm 1:17]

34 [Notwithstanding it seemed tov to Sila to remain there.]

35 And Rav Sha’ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem.

36 And after some yamim Rav Sha’ul said to Bar-Nabba, "Let’s return, then, and visit the Achim b’Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

37 And Bar-Nabba was deciding to take along also Yochanan called Markos.

38 But Rav Sha’ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia, not having gone with them to the avodas kodesh ministry of the Moshiach’s Shlichus.

39 And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

40 And Rav Sha’ul chose Sila and departed, having been commended to the Chen v’Chesed Hashem by the Achim b’Moshiach.

41 And they were traveling through Syria and Cilicia strengthening the Moshiach’s Kehillot.

Conflict over Circumcision

15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.” Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that (C)Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

So, (D)being sent on their way by the church, they passed through Phoenicia and Samaria, (E)describing the conversion of the Gentiles; and they caused great joy to all the brethren. And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: (F)“Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, (G)who knows the heart, [a]acknowledged them by (H)giving them the Holy Spirit, just as He did to us, (I)and made no distinction between us and them, (J)purifying their hearts by faith. 10 Now therefore, why do you test God (K)by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But (L)we believe that through the grace of the Lord Jesus [b]Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had (M)worked through them among the Gentiles. 13 And after they had [c]become silent, (N)James answered, saying, “Men and brethren, listen to me: 14 (O)Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After(P) this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [d]Lord who does all these things.’

18 [e]“Known to God from eternity are all His works. 19 Therefore (Q)I judge that we should not trouble those from among the Gentiles who (R)are turning to God, 20 but that we (S)write to them to abstain (T)from things polluted by idols, (U)from [f]sexual immorality, (V)from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, (W)being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named (X)Barsabas,[g] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that (Y)some who went out from us have troubled you with words, (Z)unsettling your souls, [h]saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one [i]accord, to send chosen men to you with our beloved Barnabas and Paul, 26 (AA)men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 (AB)that you abstain from things offered to idols, (AC)from blood, from things strangled, and from (AD)sexual[j] immorality. If you keep yourselves from these, you will do well.

Farewell.

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being (AE)prophets also, (AF)exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were (AG)sent back with greetings from the brethren to [k]the apostles.

34 [l]However, it seemed good to Silas to remain there. 35 (AH)Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas [m]was determined to take with them (AI)John called Mark. 38 But Paul insisted that they should not take with them (AJ)the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to (AK)Cyprus; 40 but Paul chose Silas and departed, (AL)being [n]commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, (AM)strengthening the churches.

Footnotes

  1. Acts 15:8 bore witness to
  2. Acts 15:11 NU, M omit Christ
  3. Acts 15:13 stopped speaking
  4. Acts 15:17 NU Lord, who makes these things
  5. Acts 15:18 NU (continuing v. 17) known from eternity (of old).
  6. Acts 15:20 Or fornication
  7. Acts 15:22 NU, M Barsabbas
  8. Acts 15:24 NU omits saying, “You must be circumcised and keep the law”
  9. Acts 15:25 purpose or mind
  10. Acts 15:29 Or fornication
  11. Acts 15:33 NU those who had sent them
  12. Acts 15:34 NU, M omit v. 34.
  13. Acts 15:37 resolved
  14. Acts 15:40 committed

The Jerusalem Council

15 (A)But some men came down from Judea and were teaching (B)the brothers, “Unless you are (C)circumcised (D)according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and (E)debate with them, Paul and Barnabas and (F)some of the others were appointed to go up to Jerusalem to (G)the apostles and the elders about this question. So, (H)being sent on their way by the church, they passed through both Phoenicia and Samaria, (I)describing in detail the conversion of the Gentiles, and (J)brought great joy to all (K)the brothers.[a] (L)When they came to Jerusalem, they were welcomed by the church and (M)the apostles and the elders, and (N)they declared all that God had done with them. But some believers who belonged to (O)the party of the Pharisees rose up and said, (P)“It is necessary (Q)to circumcise them and to order them to keep the law of Moses.”

(R)The (S)apostles and the elders were gathered together to consider this matter. And after there had been much (T)debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, (U)that by my mouth the Gentiles should hear (V)the word of (W)the gospel and believe. And God, (X)who knows the heart, (Y)bore witness to them, (Z)by giving them the Holy Spirit just as he did to us, and (AA)he made no distinction between us and them, (AB)having cleansed their hearts (AC)by faith. 10 Now, therefore, why (AD)are you putting God to the test (AE)by placing a yoke on the neck of the disciples (AF)that neither our fathers nor we have been able to bear? 11 But we (AG)believe that we will be (AH)saved through (AI)the grace of the Lord Jesus, (AJ)just as they will.”

12 And all the assembly fell silent, and they listened to Barnabas and Paul (AK)as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, (AL)James replied, “Brothers, listen to me. 14 (AM)Simeon has related how God first visited the Gentiles, to take from them (AN)a people for his name. 15 And with this the words of the prophets agree, just as it is written,

16 (AO)“‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
     and I will restore it,
17 that the remnant[b] of mankind (AP)may seek the Lord,
    and all the Gentiles (AQ)who are called by my name,
     says the Lord, who makes these things 18 (AR)known from of old.’

19 Therefore (AS)my judgment is that we should not trouble those of the Gentiles who (AT)turn to God, 20 but should write to them (AU)to abstain from (AV)the things polluted by idols, and from (AW)sexual immorality, and from (AX)what has been strangled, and from (AY)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (AZ)for he is read every Sabbath in the synagogues.”

The Council's Letter to Gentile Believers

22 Then it seemed good to (BA)the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called (BB)Barsabbas, and (BC)Silas, leading men among (BD)the brothers, 23 with the following letter: (BE)“The brothers, both (BF)the apostles and the elders, to the brothers[c] who are of the Gentiles in Antioch and Syria and Cilicia, (BG)greetings. 24 Since we have heard that (BH)some persons have gone out from us and (BI)troubled you[d] with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come (BJ)to one accord, to choose men and send them to you with our (BK)beloved Barnabas and Paul, 26 (BL)men who have (BM)risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent (BN)Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good (BO)to the Holy Spirit and (BP)to us (BQ)to lay on you no greater burden than these requirements: 29 (BR)that you abstain from (BS)what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves (BT)prophets, encouraged and (BU)strengthened (BV)the brothers with many words. 33 And after they had spent some time, they were sent off (BW)in peace by (BX)the brothers to those who had sent them.[e] 35 But (BY)Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, “Let us return and visit (BZ)the brothers (CA)in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them (CB)John called Mark. 38 But Paul thought best not to take with them one (CC)who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose (CD)a sharp disagreement, so that they separated from each other. (CE)Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, (CF)having been commended by (CG)the brothers to (CH)the grace of the Lord. 41 And he went through Syria and Cilicia, (CI)strengthening the churches.

Footnotes

  1. Acts 15:3 Or brothers and sisters; also verse 22
  2. Acts 15:17 Or rest
  3. Acts 15:23 Or brothers and sisters; also verses 32, 33, 36
  4. Acts 15:24 Some manuscripts some persons from us have troubled you
  5. Acts 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there