Pharaoh’s dreams

41 When two full years had passed, Pharaoh had a dream: he was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the river-bank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

He fell asleep again and had a second dream: seven ears of corn, healthy and good, were growing on a single stalk. After them, seven other ears of corn sprouted – thin and scorched by the east wind. The thin ears of corn swallowed up the seven healthy, full ears. Then Pharaoh woke up; it had been a dream.

In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

Then the chief cupbearer said to Pharaoh, ‘Today I am reminded of my shortcomings. 10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11 Each of us had a dream the same night, and each dream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.’

14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.

15 Pharaoh said to Joseph, ‘I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.’

16 ‘I cannot do it,’ Joseph replied to Pharaoh, ‘but God will give Pharaoh the answer he desires.’

17 Then Pharaoh said to Joseph, ‘In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up – scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 ‘In my dream I saw seven ears of corn, full and good, growing on a single stalk. 23 After them, seven other ears sprouted – withered and thin and scorched by the east wind. 24 The thin ears of corn swallowed up the seven good ears. I told this to the magicians, but none of them could explain it to me.’

25 Then Joseph said to Pharaoh, ‘The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears of corn are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterwards are seven years, and so are the seven worthless ears of corn scorched by the east wind: they are seven years of famine.

28 ‘It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

33 ‘And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.’

37 The plan seemed good to Pharaoh and to all his officials. 38 So Pharaoh asked them, ‘Can we find anyone like this man, one in whom is the spirit of God?’[a]

39 Then Pharaoh said to Joseph, ‘Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.’

Joseph in charge of Egypt

41 So Pharaoh said to Joseph, ‘I hereby put you in charge of the whole land of Egypt.’ 42 Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain round his neck. 43 He made him ride in a chariot as his second-in-command,[b] and people shouted before him, ‘Make way[c]!’ Thus he put him in charge of the whole land of Egypt.

44 Then Pharaoh said to Joseph, ‘I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.’ 45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On,[d] to be his wife. And Joseph went throughout the land of Egypt.

46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and travelled throughout Egypt. 47 During the seven years of abundance the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.

50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. 51 Joseph named his firstborn Manasseh[e] and said, ‘It is because God has made me forget all my trouble and all my father’s household.’ 52 The second son he named Ephraim[f] and said, ‘It is because God has made me fruitful in the land of my suffering.’

53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, ‘Go to Joseph and do what he tells you.’

56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. 57 And all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere.

Footnotes

  1. Genesis 41:38 Or of the gods
  2. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  3. Genesis 41:43 Or Bow down
  4. Genesis 41:45 That is, Heliopolis; also in verse 50
  5. Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
  6. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.

Psalm 45[a]

For the director of music. To the tune of ‘Lilies’. Of the Sons of Korah. A maskil.[b] A wedding song.

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skilful writer.

You are the most excellent of men
    and your lips have been anointed with grace,
    since God has blessed you for ever.

Gird your sword on your side, you mighty one;
    clothe yourself with splendour and majesty.
In your majesty ride forth victoriously
    in the cause of truth, humility and justice;
    let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
    let the nations fall beneath your feet.
Your throne, O God,[c] will last for ever and ever;
    a sceptre of justice will be the sceptre of your kingdom.
You love righteousness and hate wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
    from palaces adorned with ivory
    the music of the strings makes you glad.
Daughters of kings are among your honoured women;
    at your right hand is the royal bride in gold of Ophir.

10 Listen, daughter, and pay careful attention:
    Forget your people and your father’s house.
11 Let the king be enthralled by your beauty;
    honour him, for he is your lord.
12 The city of Tyre will come with a gift,[d]
    people of wealth will seek your favour.
13 All glorious is the princess within her chamber;
    her gown is interwoven with gold.
14 In embroidered garments she is led to the king;
    her virgin companions follow her –
    those brought to be with her.
15 Led in with joy and gladness,
    they enter the palace of the king.

16 Your sons will take the place of your fathers;
    you will make them princes throughout the land.

17 I will perpetuate your memory through all generations;
    therefore the nations will praise you for ever and ever.

Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term
  3. Psalm 45:6 Here the king is addressed as God’s representative.
  4. Psalm 45:12 Or A Tyrian robe is among the gifts

Judas hangs himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him over to Pilate the governor.

When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. ‘I have sinned,’ he said, ‘for I have betrayed innocent blood.’

‘What is that to us?’ they replied. ‘That’s your responsibility.’

So Judas threw the money into the temple and left. Then he went away and hanged himself.

The chief priests picked up the coins and said, ‘It is against the law to put this into the treasury, since it is blood money.’ So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: ‘They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.’[a]

Jesus before Pilate

11 Meanwhile Jesus stood before the governor, and the governor asked him, ‘Are you the king of the Jews?’

‘You have said so,’ Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, ‘Don’t you hear the testimony they are bringing against you?’ 14 But Jesus made no reply, not even to a single charge – to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, ‘Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?’ 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat, his wife sent him this message: ‘Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.’

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

21 ‘Which of the two do you want me to release to you?’ asked the governor.

‘Barabbas,’ they answered.

22 ‘What shall I do, then, with Jesus who is called the Messiah?’ Pilate asked.

They all answered, ‘Crucify him!’

23 ‘Why? What crime has he committed?’ asked Pilate.

But they shouted all the louder, ‘Crucify him!’

24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said. ‘It is your responsibility!’

25 All the people answered, ‘His blood is on us and on our children!’

26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

The soldiers mock Jesus

27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers round him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, king of the Jews!’ they said. 30 They spat on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

The crucifixion of Jesus

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means ‘the place of the skull’). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, ‘You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!’ 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 ‘He saved others,’ they said, ‘but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, “I am the Son of God.”’ 44 In the same way the rebels who were crucified with him also heaped insults on him.

The death of Jesus

45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli,[c] lema sabachthani?’ (which means ‘My God, my God, why have you forsaken me?’).[d]

47 When some of those standing there heard this, they said, ‘He’s calling Elijah.’

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, ‘Now leave him alone. Let’s see if Elijah comes to save him.’

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[e] went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.

The burial of Jesus

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

The guard at the tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 ‘Sir,’ they said, ‘we remember that while he was still alive that deceiver said, “After three days I will rise again.” 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.’

65 ‘Take a guard,’ Pilate answered. ‘Go, make the tomb as secure as you know how.’ 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Footnotes

  1. Matthew 27:10 See Zech. 11:12,13; Jer. 19:1-13; 32:6-9.
  2. Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.
  3. Matthew 27:46 Some manuscripts Eloi, Eloi
  4. Matthew 27:46 Psalm 22:1
  5. Matthew 27:53 Or tombs, and after Jesus’ resurrection they
  6. Matthew 27:56 Greek Joses, a variant of Joseph