Genesis 48
Amplified Bible
Israel’s Last Days
48 Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen]. 2 And when Jacob (Israel) was told, “Look now, your son Joseph has come to you,” Israel strengthened himself and sat up on the bed. 3 Then Jacob said to Joseph, “[a]God Almighty appeared to me at Luz (Bethel) in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a great company of people, and will give this land to your descendants after you as an everlasting possession.’(A) 5 Now your two sons [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine; [b]Ephraim and Manasseh shall be mine [that is, adopted as my heirs and sons as surely], as Reuben and Simeon are my sons. 6 But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance. 7 Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”
8 When Israel [who was almost blind] saw Joseph’s sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.” 10 Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them. 11 Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.” 12 Then Joseph took the boys [from his father’s embrace], and he bowed [before him] with his face to the ground. 13 Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. 14 But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, [c]crossing his hands [intentionally], even though Manasseh was the firstborn. 15 Then Jacob (Israel) blessed Joseph, and said,
“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,
16
The [d]Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”
17 When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.” 19 But his father refused and said, “I know, my son, I know; Manasseh also will become a people and he will be great; but his younger brother shall be [e]greater than he, and his descendants shall become a multitude of nations.” 20 Then Jacob blessed them that day, saying,
“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”
And he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to [Canaan] the land of your fathers. 22 Moreover, I have given you [the [f]birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”(B)
Footnotes
- Genesis 48:3 Heb El Shaddai.
- Genesis 48:5 This act of adoption effectively gave Joseph the birthright and a double allotment of the territory of the promised land when it was apportioned by Joshua (Josh 16; 17). The second son, Ephraim, was named before his older brother because Jacob planned to give him the primary blessing.
- Genesis 48:14 God acts independently of priority based on birth order when He chooses men. He too “crossed His hands” in the case of Seth whom He chose over Cain; of Shem over Japheth; of Isaac over Ishmael; of Jacob over Esau; of Judah and Joseph over Reuben; of Moses over Aaron; and of David over all his brothers.
- Genesis 48:16 See note 16:7.
- Genesis 48:19 This prophecy begins to be fulfilled during the time of the judges, as the tribe of Ephraim increased in prominence and became the head of the northern ten tribes. Joshua, whom Israel regarded as their ruler, was an Ephraimite. The ark of the covenant was placed in Shiloh in the territory of Ephraim, which also increased the tribe’s prestige. By its fulfillment, Jacob’s prophecy proved to be divinely inspired.
- Genesis 48:22 See note 49:3.
Genesis 49
Amplified Bible
Israel’s Prophecy concerning His Sons
49 Then Jacob called for his sons and said, “Assemble yourselves [around me] that I may tell you what will happen to you and your descendants [a]in the days to come.
2
“Gather together and hear, O sons of Jacob;
And listen to Israel (Jacob) your father.
3
“Reuben, you are my [b]firstborn;
My might, the beginning of my strength and vigor,
Preeminent in dignity and preeminent in power [that should have been your birthright].
4
“But unstable and reckless and boiling over like water [in sinful lust], you shall [c]not excel or have the preeminence [of the firstborn],
Because you went up to your father’s bed [with Bilhah];
You defiled it—he went up to my couch.(A)
5
“Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel];
Their swords are weapons of violence and revenge.(B)
6
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
7
“Cursed be their anger, for it was fierce;
And their wrath, for it was cruel.
I will divide and disperse them in Jacob,
And [d]scatter them in [the midst of the land of] Israel.
8
“Judah, you are the one whom your brothers shall praise;
Your hand will be on the neck of your enemies;
Your father’s sons shall bow down to you.
9
“Judah, a lion’s cub;
With the prey, my son, you have gone high up [the mountain].
He stooped down, he crouched like a lion,
And like a lion—who dares rouse him?(C)
10
“The scepter [of royalty] shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh [the Messiah, the Peaceful One] comes,
And to Him shall be the obedience of the peoples.(D)
11
“Tying [e]his foal to the [strong] vine
And his donkey’s colt to the choice vine,
He washes his clothing in wine [because the grapevine produces abundantly],
And his robes in the blood of grapes.(E)
12
“His eyes are darker and sparkle more than wine,
And his teeth whiter than milk.
13
“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.
14
“Issachar is [like] a strong-boned donkey,
Crouching down between the sheepfolds.
15
“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.
16
“Dan shall judge his people,
As one of the tribes of Israel.
17
“Dan shall be a [venomous] serpent in the way,
A fanged snake in the path,
That bites the horse’s heels,
So that his rider falls backward.
18
“I wait for Your salvation, O Lord.
19
“As for [f]Gad—a raiding troop shall raid him,
But he shall raid at their heels and assault them [victoriously].
20
“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.
21
“Naphtali is a doe let loose, [a swift warrior,]
Which yields branched antlers (eloquent words).
22
“Joseph is a fruitful bough (a main branch of the vine),
A fruitful bough by a spring (a well, a fountain);
Its branches run over the wall [influencing others].
23
“The [skilled] archers have bitterly attacked and provoked him;
They have shot [at him] and harassed him.
24
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),(F)
25
By the God of your father who will help you,
And by the [g]Almighty who blesses you
With blessings of the heavens above,
Blessings lying in the deep that couches beneath,
Blessings of the [nursing] breasts and of the [fertile] womb.
26
“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.
27
“Benjamin is a [h]ravenous wolf;
In the morning he devours the prey,
And at night he divides the spoil.”
28 All these are the [beginnings of the] twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing appropriate to him. 29 He charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.(G) 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah— 32 the field and the cave that is in it was purchased from the sons of Heth.” 33 When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was [i]gathered to his people [who had preceded him in death].
Footnotes
- Genesis 49:1 See Deut 33, where Moses blesses the same tribes in a similar prophetic way.
- Genesis 49:3 Reuben was the eldest of Jacob’s twelve sons and therefore entitled to the birthright, which would make him successor to his father as head of the family or tribe, and inheritor of a double portion of his father’s estate. But Reuben forfeited all this by his conduct with Bilhah, his father’s concubine (35:22). By adopting Joseph’s two sons, Ephraim and Manasseh, and giving each of them a portion of the inheritance, Jacob virtually gave Joseph the extra portion of the land that would have gone to Reuben. Judah became the tribal leader in Reuben’s place (49:8-10).
- Genesis 49:4 The fertile land once occupied by the tribe of Reuben was deserted by its settled inhabitants and given over to the tribal nomads of the desert. Because of his behavior, Reuben had forfeited his rights as the firstborn even before Jacob’s prophecy.
- Genesis 49:7 This prophecy was fulfilled when the tribe of Levi received no inheritance except forty-eight towns scattered throughout different parts of Canaan. The tribe of Simeon was originally given only a few towns and villages in the midst of the inheritance of the tribe of Judah (Josh 19:1).
- Genesis 49:11 I.e. the tribe of Judah.
- Genesis 49:19 The Hebrew word from which the name “Gad” is derived has two meanings. In this verse the Hebrew meaning is associated with a “raiding troop” but in 30:11 it is associated with “good fortune.”
- Genesis 49:25 Heb Shaddai.
- Genesis 49:27 The tribe of Benjamin invariably displayed courage and ferocity, particularly in their war with the other tribes. The tribe of Benjamin was absorbed by the tribe of Judah and is not mentioned after the return from the Babylonian captivity, except in connection with its former land or as the source of some individual person. Ehud, Saul, Jonathan, and the apostle Paul were Benjamites.
- Genesis 49:33 See note 25:8.
Psalm 22
Amplified Bible
A Cry of Anguish and a Song of Praise.
To the Chief Musician; set to [the tune of] Aijeleth Hashshahar (The Doe of the Dawn). A Psalm of David.
22 [a]My God, my God, why have You forsaken me?
Why are You so far from helping me, and from the words of my groaning?(A)
2
O my God, I call out by day, but You do not answer;
And by night, but I find no rest nor quiet.
3
But You are holy,
O You who are enthroned in [the holy place where] the praises of Israel [are offered].
4
In You our fathers trusted [leaned on, relied on, and were confident];
They trusted and You rescued them.
5
They cried out to You and were delivered;
They trusted in You and were not disappointed or ashamed.
6
But I am [treated as] a worm [insignificant and powerless] and not a man;
I am the scorn of men and despised by the people.(B)
7
All who see me laugh at me and mock me;
They [insultingly] open their lips, they shake their head, saying,(C)
8
“He trusted and committed himself to the Lord, let Him save him.
Let Him rescue him, because He delights in him.”(D)
9
Yet You are He who pulled me out of the womb;
You made me trust when on my mother’s breasts.
10
I was cast upon You from birth;
From my mother’s womb You have been my God.
11
Do not be far from me, for trouble is near;
And there is no one to help.
12
Many [enemies like] bulls have surrounded me;
Strong bulls of Bashan have encircled me.(E)
13
They open wide their mouths against me,
Like a ravening and a roaring lion.
14
I am poured out like water,
And all my bones are out of joint.
My heart is like wax;
It is melted [by anguish] within me.
15
My strength is dried up like a fragment of clay pottery;
And my [dry] tongue clings to my jaws;
And You have laid me in the dust of death.(F)
16
For [a pack of] dogs have surrounded me;
A gang of evildoers has encircled me,
They pierced my hands and my feet.(G)
17
I can count all my bones;
They look, they stare at me.(H)
18
They divide my clothing among them
And cast lots for my [b]garment.(I)
19
But You, O Lord, do not be far from me;
O You my help, come quickly to my assistance.
20
Rescue my life from the sword,
My only life from the paw of the dog (the executioner).
21
Save me from the lion’s mouth;
From the horns of the wild oxen You answer me.
22
I will tell of Your name to my countrymen;
In the midst of the congregation I will praise You.(J)
23
You who fear the Lord [with awe-inspired reverence], praise Him!
All you descendants of Jacob, honor Him.
Fear Him [with submissive wonder], all you descendants of Israel.
24
For He has not despised nor detested the suffering of the afflicted;
Nor has He hidden His face from him;
But when he cried to Him for help, He listened.
25
My praise will be of You in the great assembly.
I will pay my vows [made in the time of trouble] before those who [reverently] fear Him.
26
The afflicted will eat and be satisfied;
Those who [diligently] seek Him and require Him [as their greatest need] will praise the Lord.
May your hearts live forever!
27
All the ends of the earth will remember and turn to the Lord,
And all the families of the nations will bow down and worship before You,
28
For the kingship and the kingdom are the Lord’s
And He rules over the nations.
29
All the prosperous of the earth will eat and worship;
All those who go down to the dust (the dead) will bow before Him,
Even he who cannot keep his soul alive.
30
Posterity will serve Him;
They will tell of the Lord to the next generation.
31
They will come and declare His righteousness
To a people yet to be born—that He has done it [and that it is finished].(K)
Footnotes
- Psalm 22:1 This psalm may have been prayed by Jesus when He was on the cross. It begins with, “My God, my God, why have You forsaken me?” and ends with a thought of finality. The psalm is quoted in Matt 27:46; Mark 15:34; and alluded to in Matt 27:35, 39, 43 and John 19:23, 24, 28 as being fulfilled at Christ’s crucifixion.
- Psalm 22:18 A prophetic reference to the long, seamless shirt-like tunic worn by Jesus as an undergarment.
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