Genesis 44
Holman Christian Standard Bible
Joseph’s Final Test
44 Then Joseph commanded his steward: “Fill the men’s bags with as much food as they can carry, and put each one’s money at the top of his bag.(A) 2 Put my cup, the silver one, at the top of the youngest one’s bag, along with his grain money.” So he did as Joseph told him.
3 At morning light, the men were sent off with their donkeys. 4 They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?[a] 5 Isn’t this the cup that my master drinks from and uses for divination?(B) What you have done is wrong!’”
6 When he overtook them, he said these words to them. 7 They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing. 8 We even brought back to you from the land of Canaan the money we found at the top of our bags. How could we steal gold and silver from your master’s house? 9 If any of us is[b] found to have it, he must die, and we also will become my lord’s slaves.”(C)
10 The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”
11 So each one quickly lowered his sack to the ground and opened it. 12 The steward searched, beginning with the oldest and ending with the youngest, and the cup was found in Benjamin’s sack. 13 Then they tore their clothes,(D) and each one loaded his donkey and returned to the city.
14 When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him.(E) 15 “What is this you have done?” Joseph said to them. “Didn’t you know that a man like me could uncover the truth by divination?”
16 “What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”
17 Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”
Judah’s Plea for Benjamin
18 But Judah approached him and said, “Sir, please let your servant speak personally to my lord.[c] Do not be angry with your servant, for you are like Pharaoh.(F) 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age.(G) The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ 21 Then you said to your servants, ‘Bring him to me so that I can see him.’(H) 22 But we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’ 23 Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.’(I)
24 “This is what happened when we went back to your servant my father: We reported your words to him. 25 But our father said, ‘Go again, and buy us some food.’(J) 26 We told him, ‘We cannot go down unless our younger brother goes with us. So if our younger brother isn’t with us, we cannot see the man.’ 27 Your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left—I said that he must have been torn to pieces—and I have never seen him again.(K) 29 If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’(L)
30 “So if I come to your servant my father and the boy is not with us—his life is wrapped up with the boy’s life— 31 when he sees that the boy is not with us, he will die. Then your servants will have brought the gray hairs of your servant our father down to Sheol in sorrow. 32 Your servant became accountable to my father for the boy, saying, ‘If I do not return him to you, I will always bear the guilt for sinning against you, my father.’(M) 33 Now please let your servant remain here as my lord’s slave, in place of the boy. Let him go back with his brothers. 34 For how can I go back to my father without the boy? I could not bear to see the grief that would overwhelm my father.”
Footnotes
- Genesis 44:4 LXX adds Why have you stolen my silver cup?
- Genesis 44:9 Lit If your servants are
- Genesis 44:18 Lit speak a word in my lord’s ears
Genesis 44
New American Bible (Revised Edition)
Chapter 44
Final Test.[a] 1 Then Joseph commanded his steward: “Fill the men’s bags with as much food as they can carry, and put each man’s money in the mouth of his bag. 2 In the mouth of the youngest one’s bag put also my silver goblet, together with the money for his grain.” The steward did as Joseph said. 3 At daybreak the men and their donkeys were sent off. 4 They had not gone far out of the city when Joseph said to his steward: “Go at once after the men! When you overtake them, say to them, ‘Why did you repay good with evil? Why did you steal my silver goblet? 5 Is it not the very one from which my master drinks and which he uses for divination?[b] What you have done is wrong.’”
6 When the steward overtook them and repeated these words to them, 7 they said to him: “Why does my lord say such things? Far be it from your servants to do such a thing! 8 We even brought back to you from the land of Canaan the money that we found in the mouths of our bags. How could we steal silver or gold from your master’s house? 9 If any of your servants is found to have the goblet, he shall die, and as for the rest of us, we shall become my lord’s slaves.” 10 But he replied, “Now what you propose is fair enough, but only the one who is found to have it shall become my slave, and the rest of you can go free.” 11 Then each of them quickly lowered his bag to the ground and opened it; 12 and when a search was made, starting with the oldest and ending with the youngest, the goblet turned up in Benjamin’s bag. 13 At this, they tore their garments. Then, when each man had loaded his donkey again, they returned to the city.
14 When Judah and his brothers entered Joseph’s house, he was still there; so they flung themselves on the ground before him. 15 “How could you do such a thing?” Joseph asked them. “Did you not know that such a man as I could discern by divination what happened?” 16 Judah replied: “What can we say to my lord? How can we plead or how try to prove our innocence? God has uncovered your servants’ guilt.[c] Here we are, then, the slaves of my lord—the rest of us no less than the one in whose possession the goblet was found.” 17 Joseph said, “Far be it from me to act thus! Only the one in whose possession the goblet was found shall become my slave; the rest of you may go back unharmed to your father.”
18 Judah then stepped up to him and said: “I beg you, my lord, let your servant appeal to my lord, and do not become angry with your servant, for you are the equal of Pharaoh. 19 My lord asked his servants,[d] ‘Have you a father, or another brother?’ 20 So we said to my lord, ‘We have an aged father, and a younger brother, the child of his old age. This one’s full brother is dead, and since he is the only one by his mother who is left, his father is devoted to him.’(A) 21 Then you told your servants, ‘Bring him down to me that I might see him.’ 22 We replied to my lord, ‘The boy cannot leave his father; his father would die if he left him.’ 23 But you told your servants, ‘Unless your youngest brother comes down with you, you shall not see me again.’(B) 24 When we returned to your servant my father, we reported to him the words of my lord.
25 “Later, our father said, ‘Go back and buy some food for us.’ 26 So we reminded him, ‘We cannot go down there; only if our youngest brother is with us can we go, for we may not see the man if our youngest brother is not with us.’ 27 Then your servant my father said to us, ‘As you know, my wife bore me two sons. 28 One of them, however, has gone away from me, and I said, “He must have been torn to pieces by wild beasts!” I have not seen him since.(C) 29 If you take this one away from me too, and a disaster befalls him, you will send my white head down to Sheol in grief.’
30 “So now, if the boy is not with us when I go back to your servant my father, whose very life is bound up with his, he will die as soon as he sees that the boy is missing; 31 and your servants will thus send the white head of your servant our father down to Sheol in grief. 32 Besides, I, your servant, have guaranteed the boy’s safety for my father by saying, ‘If I fail to bring him back to you, father, I will bear the blame before you forever.’(D) 33 So now let me, your servant, remain in place of the boy as the slave of my lord, and let the boy go back with his brothers. 34 How could I go back to my father if the boy were not with me? I could not bear to see the anguish that would overcome my father.”
Footnotes
- 44:1–34 Joseph’s pressure on his brothers and Judah’s great speech. Judah has the longest speech in the Book of Genesis; it summarizes the recent past (vv. 18–29), shows the pain Joseph’s actions have imposed on their aged father (vv. 30–32), and ends with the offer to take the place of Benjamin as servant of Joseph (vv. 33–34). The role of Judah in the entire story is exceedingly important and is easily underrated: he tries to rescue Joseph (37:26–27), his “going down away from the brothers” is parallel to Joseph’s (chap. 38) and prepares him (as it prepares Joseph) for the reconciliation, his speech in chap. 44 persuades Joseph to reveal himself and be reconciled to his brothers. Here, Judah effectively replaces Reuben as a spokesman for the brothers. Jacob in his testament (chap. 49) devotes the most attention to Judah and Joseph. In one sense, the story can be called the story of Joseph and Judah.
- 44:5 Divination: seeking omens through liquids poured into a cup or bowl was a common practice in the ancient Near East; cf. v. 15. Even though divination was frowned on in later Israel (Lv 19:31), it is in this place an authentic touch which is ascribed to Joseph, the wisest man in Egypt.
- 44:16 Guilt: in trying to do away with Joseph when he was young.
- 44:19 My lord asked his servants: such frequently repeated expressions in Judah’s speech show the formal court style used by a subject in speaking to a high official.
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