25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt:

30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

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25 Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

28 “This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

33 “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt.

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37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

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Joseph Made Ruler of Egypt

37 Joseph’s suggestions were well received by Pharaoh and his officials. 38 So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40 You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

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50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.

52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

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50 During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. 51 Joseph named his older son Manasseh,[a] for he said, “God has made me forget all my troubles and everyone in my father’s family.” 52 Joseph named his second son Ephraim,[b] for he said, “God has made me fruitful in this land of my grief.”

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Notas al pie

  1. 41:51 Manasseh sounds like a Hebrew term that means “causing to forget.”
  2. 41:52 Ephraim sounds like a Hebrew term that means “fruitful.”