Genesis 4
New American Bible (Revised Edition)
Chapter 4
Cain and Abel. 1 The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.”[a] 2 Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground.[b] 3 In the course of time Cain brought an offering to the Lord from the fruit of the ground, 4 while Abel, for his part, brought the fatty portion[c] of the firstlings of his flock.(A) The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. 6 Then the Lord said to Cain: Why are you angry? Why are you dejected? 7 If you act rightly, you will be accepted;[d] but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.(B)
8 Cain said to his brother Abel, “Let us go out in the field.”[e] When they were in the field, Cain attacked his brother Abel and killed him.(C) 9 Then the Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” 10 God then said: What have you done? Your brother’s blood cries out to me from the ground! 11 Now you are banned from the ground[f] that opened its mouth to receive your brother’s blood from your hand.(D) 12 If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. 13 Cain said to the Lord: “My punishment is too great to bear. 14 Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” 15 Not so! the Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark[g] on Cain, so that no one would kill him at sight. 16 Cain then left the Lord’s presence and settled in the land of Nod,[h] east of Eden.
Descendants of Cain and Seth. 17 [i]Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. 18 To Enoch was born Irad, and Irad became the father of Mehujael; Mehujael became the father of Methusael, and Methusael became the father of Lamech. 19 Lamech took two wives; the name of the first was Adah, and the name of the second Zillah. 20 Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. 21 His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. 22 Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. 23 [j]Lamech said to his wives:
“Adah and Zillah, hear my voice;
wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
a young man for bruising me.
24 If Cain is avenged seven times,
then Lamech seventy-seven times.”
25 [k]Adam again had intercourse with his wife, and she gave birth to a son whom she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” 26 To Seth, in turn, a son was born, and he named him Enosh.
At that time people began to invoke the Lord by name.(E)
Footnotes
- 4:1 The Hebrew name qayin (“Cain”) and the term qaniti (“I have produced”) present a wordplay that refers to metalworking; such wordplays are frequent in Genesis.
- 4:2 Some suggest the story reflects traditional strife between the farmer (Cain) and the nomad (Abel), with preference for the latter reflecting the alleged nomadic ideal of the Bible. But there is no disparagement of farming here, for Adam was created to till the soil. The story is about two brothers (the word “brother” occurs seven times) and God’s unexplained preference for one, which provokes the first murder. The motif of the preferred younger brother will occur time and again in the Bible, e.g., Isaac, Jacob, Joseph, and David (1 Sm 16:1–13).
- 4:4 Fatty portion: it was standard practice to offer the fat portions of animals. Others render, less satisfactorily, “the choicest of the firstlings.” The point is not that Abel gave a more valuable gift than Cain, but that God, for reasons not given in the text, accepts the offering of Abel and rejects that of Cain.
- 4:7 You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals.
- 4:8 Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain.
- 4:11 Banned from the ground: lit., “cursed.” The verse refers back to 3:17 where the ground was cursed so that it yields its produce only with great effort. Cain has polluted the soil with his brother’s blood and it will no longer yield any of its produce to him.
- 4:15 A mark: probably a tattoo to mark Cain as protected by God. The use of tattooing for tribal marks has always been common among the Bedouin of the Near Eastern deserts.
- 4:16 The land of Nod: a symbolic name (derived from the verb nûd, to wander) rather than a definite geographic region.
- 4:17–24 Cain is the first in a seven-member linear genealogy ending in three individuals who initiate action (Jabal, Jubal, and Tubalcain). Other Genesis genealogies also end in three individuals initiating action (5:32 and 11:26). The purpose of this genealogy is to explain the origin of culture and crafts among human beings. The names in this genealogy are the same (some with different spellings) as those in the ten-member genealogy (ending with Noah), which has a slightly different function. See note on 5:1–32.
- 4:23–24 Lamech’s boast shows that the violence of Cain continues with his son and has actually increased. The question is posed to the reader: how will God’s creation be renewed?
- 4:25–26 The third and climactic birth story in the chapter, showing that this birth, unlike the other two, will have good results. The name Seth (from the Hebrew verb shat, “to place, replace”) shows that God has replaced Abel with a worthy successor. From this favored line Enosh (“human being/humankind”), a synonym of Adam, authentic religion began with the worship of Yhwh; this divine name is rendered as “the Lord” in this translation. The Yahwist source employs the name Yhwh long before the time of Moses. Another ancient source, the Elohist (from its use of the term Elohim, “God,” instead of Yhwh, “Lord,” for the pre-Mosaic period), makes Moses the first to use Yhwh as the proper name of Israel’s God, previously known by other names as well; cf. Ex 3:13–15.
Genesis 4
Living Bible
4 Then Adam had sexual intercourse with Eve his wife, and she conceived and gave birth to a son, Cain (meaning “I have created”). For, as she said, “With God’s help, I have created a man!” 2 Her next child was his brother, Abel.
Abel became a shepherd, while Cain was a farmer. 3 At harvest time Cain brought the Lord a gift of his farm produce, 4 and Abel brought the fatty cuts of meat from his best lambs, and presented them to the Lord. And the Lord accepted Abel’s offering, 5 but not Cain’s. This made Cain both dejected and very angry, and his face grew dark with fury.
6 “Why are you angry?” the Lord asked him. “Why is your face so dark with rage? 7 It can be bright with joy if you will do what you should! But if you refuse to obey, watch out. Sin is waiting to attack you, longing to destroy you. But you can conquer it!”
8 One day Cain suggested to his brother, “Let’s go out into the fields.” And while they were together there, Cain attacked and killed his brother.
9 But afterwards the Lord asked Cain, “Where is your brother? Where is Abel?”
“How should I know?” Cain retorted. “Am I supposed to keep track of him wherever he goes?”
10 But the Lord said, “Your brother’s blood calls to me from the ground. What have you done? 11 You are hereby banished from this ground which you have defiled with your brother’s blood. 12 No longer will it yield crops for you, even if you toil on it forever! From now on you will be a fugitive and a tramp upon the earth, wandering from place to place.”
13 Cain replied to the Lord, “My punishment is greater than I can bear. 14 For you have banished me from my farm and from you, and made me a fugitive and a tramp; and everyone who sees me will try to kill me.”
15 The Lord replied, “They won’t kill you, for I will give seven times your punishment to anyone who does.” Then the Lord put an identifying mark on Cain as a warning not to kill him. 16 So Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.
17 Then Cain’s wife conceived and presented him with a baby son named Enoch; so when Cain founded a city, he named it Enoch, after his son.
18 Enoch was the father of[a] Irad; Irad was the father of Mehujael; Mehujael was the father of Methusael; Methusael was the father of Lamech.
19 Lamech married two wives—Adah and Zillah. 20 To Adah was born a baby named Jabal. He became the first of the cattlemen and those living in tents. 21 His brother’s name was Jubal, the first musician—the inventor of the harp and flute.[b] 22 To Lamech’s other wife, Zillah, was born Tubal-cain. He opened the first foundry[c] forging instruments of bronze and iron.
23 One day Lamech said to Adah and Zillah, “Listen to me, my wives. I have killed a youth who attacked and wounded me. 24 If anyone who kills Cain will be punished seven times, anyone taking revenge against me for killing that youth should be punished seventy-seven times!”
25 Later on Eve gave birth to another son and named him Seth (meaning “Granted”); for, as Eve put it, “God has granted me another son for the one Cain killed.” 26 When Seth grew up, he had a son and named him Enosh. It was during his lifetime that men first began to call themselves “the Lord’s people.”[d]
Footnotes
- Genesis 4:18 Enoch was the father of, or “the ancestor of,” and so also in the remainder of the verse.
- Genesis 4:21 the inventor of the harp and flute, literally, “the father of all such as handle the harp and pipe.”
- Genesis 4:22 He opened the first foundry, literally, “He was the father of all metal workers in bronze and iron.”
- Genesis 4:26 It was during . . . “the Lord’s people,” literally, “This man was the first to invoke the name of Jehovah.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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