Cain and Abel

Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, ‘With the help of the Lord I have brought forth[c] a man.’ Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel also brought an offering – fat portions from some of the firstborn of his flock. The Lord looked with favour on Abel and his offering, but on Cain and his offering he did not look with favour. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’

Now Cain said to his brother Abel, ‘Let’s go out to the field.’[d] While they were in the field, Cain attacked his brother Abel and killed him.

Then the Lord said to Cain, ‘Where is your brother Abel?’

‘I don’t know,’ he replied. ‘Am I my brother’s keeper?’

10 The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.’

13 Cain said to the Lord, ‘My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.’

15 But the Lord said to him, ‘Not so;[e] anyone who kills Cain will suffer vengeance seven times over.’ Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod,[f] east of Eden.

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Footnotes

  1. Genesis 4:1 Or The man
  2. Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
  3. Genesis 4:1 Or have acquired
  4. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have ‘Let’s go out to the field.’
  5. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
  6. Genesis 4:16 Nod means wandering (see verses 12 and 14).

Murder

21 ‘You have heard that it was said to the people long ago, “You shall not murder,[a] and anyone who murders will be subject to judgment.” 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, “Raca,”[d] is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell.

23 ‘Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 ‘Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt