Add parallel Print Page Options

Cain and Abel

Later, Adam[a] had sexual relations with[b] his wife Eve. She became pregnant and gave birth to Cain. She said, “I have given birth to[c] a male child—the Lord.”[d] And she did it again, giving birth to his brother Abel. Abel shepherded flocks and Cain became a farmer.[e]

Later, after a while, Cain brought an offering to the Lord from the fruit that he had harvested,[f] while Abel brought the best parts[g] of some of the firstborn from his flock. The Lord looked favorably upon Abel and his offering, but he did not look favorably upon Cain and his offering.

When Cain became very upset and[h] depressed, the Lord asked Cain, “Why are you so upset? Why are you[i] depressed? If you do what is appropriate,[j] you’ll be accepted, won’t you? But if you don’t do what is appropriate,[k] sin is crouching near your doorway, turning toward you. Now as for you, will you take dominion over it?”[l]

Instead, Cain told his brother Abel, “Let’s go out to the wilderness.”[m] When they were outside in the fields, Cain attacked his brother Abel and killed him.

Later, the Lord asked Cain, “Where’s your brother Abel?”

“I don’t know,” he answered. “Am I my brother’s guardian?”

10 “What did you do?” God[n] asked. “Your brother’s blood cries out to me from the ground. 11 Now you’re more cursed than the ground, which has opened[o] to receive your brother’s blood from your hand. 12 Whenever you work the ground, it will no longer yield its produce to you, and you’ll wander throughout the earth as a fugitive.”

13 “My punishment is too great to bear,” Cain told the Lord. 14 “You’re driving me from the soil[p] today. I’ll be hidden from you, and I’ll wander throughout the earth as a fugitive. In the future,[q] whoever finds me will kill me.”

15 The Lord told him, “This won’t happen, because whoever kills you[r] will suffer seven times the vengeance.” Then the Lord placed a sign on Cain so that no one finding him would kill him. 16 After this, Cain left the presence of the Lord and settled in the land of Nod, east of Eden.

From Cain to Lamech

17 Later, Cain had sexual relations with[s] his wife. She became pregnant and gave birth to Enoch. Cain[t] founded a city and named it after[u] his son Enoch. 18 Irad was born to Enoch. Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 Later, Lamech married two wives. One was named Adah and the other was named[v] Zillah. 20 Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd[w] livestock. 21 His brother was named Jubal; he became the ancestor of all those who play the lyre and the flute. 22 Zillah gave birth to Tubal-cain, who became a forger of bronze and iron work. Tubal-cain’s sister was Naamah. 23 Lamech told his wives,

“Adah and Zillah, listen to what I have to say:
    You wives of Lamech, hear what I’m announcing!
I’ve killed a man for wounding me,
    a young man for bruising me.
24 For if Cain is being avenged seven times,
    then Lamech will be avenged[x] 77 times.”

25 Later on, after Adam had sexual relations with[y] his wife, she gave birth to a son and named him[z] Seth, because

“God granted[aa] me another offspring to replace Abel,
    since Cain murdered him.”

26 Seth also fathered a son, whom he named Enosh. At that time, profaning[ab] the name of the Lord began.

Footnotes

  1. Genesis 4:1 Or the man
  2. Genesis 4:1 Lit. Adam knew
  3. Genesis 4:1 Or have acquired; the Heb. verb resembles the word for Cain
  4. Genesis 4:1 Or child with the Lord; the Heb. lacks with
  5. Genesis 4:2 Lit. a worker of the ground
  6. Genesis 4:3 Lit. fruit of the ground
  7. Genesis 4:4 Lit. the fatty portions
  8. Genesis 4:5 Lit. and his face was
  9. Genesis 4:6 Lit. Why is your face
  10. Genesis 4:7 Or good
  11. Genesis 4:7 Or good
  12. Genesis 4:7 Or However, you must take dominion over it.
  13. Genesis 4:8 So with SP, LXX, Vg, and Syr; the Heb. lacks Let’s go out to the wilderness.
  14. Genesis 4:10 Lit. he
  15. Genesis 4:11 Lit. opened its mouth
  16. Genesis 4:14 Lit. the face of the ground
  17. Genesis 4:14 Lit. So it will be that
  18. Genesis 4:15 Lit. Cain
  19. Genesis 4:17 Lit. Cain knew
  20. Genesis 4:17 Lit. He
  21. Genesis 4:17 Lit. called its name after the name of
  22. Genesis 4:19 Lit. the name of the second was
  23. Genesis 4:20 The Heb. lacks herd
  24. Genesis 4:24 The Heb. lacks will be avenged
  25. Genesis 4:25 Lit. Adam knew
  26. Genesis 4:25 Lit. called his name
  27. Genesis 4:25 The Heb. verb granted resembles the word Seth
  28. Genesis 4:26 Or invoking; lit. calling on

Furnishing the Temple(A)

Solomon[a] also constructed a bronze[b] altar 20 cubits[c] long, 20 cubits[d] wide, and ten cubits[e] high. He crafted a circular sea of cast metal 10 cubits[f] from rim to rim and five cubits[g] tall. A line 30 cubits[h] long surrounded it. Underneath, figurines resembling oxen[i] encircled the circular sea[j] beneath it, ten oxen[k] every cubit,[l] and encircling the sea completely. The oxen were in two rows, cast all at the same time. The sea stood on top of twelve oxen, three of which faced to the north, three of which faced to the west, three of which faced to the south, and three of which faced toward the east. The sea was placed on top of the oxen, with all of their hindquarters turned inwards. It was a handbreadth[m] thick, with its brim fashioned like the brim of a cup. Similar in shape to a lily blossom, it could hold 3,000 baths.[n] Solomon[o] also made ten wash basins, placing five on the right side and five on the left. The basins were intended for use to rinse burnt offerings, and the sea was intended for use by the priests to wash in.

Solomon[p] made ten gold lamp stands as he had been directed and set them in the Temple, five on the south side and five on the north side. He also made ten tables and placed them in the Temple, five on the right side and five on the left side. He also constructed 100 gold basins. He made the court of the priests, the great court, and doors for the court, overlaying their doors with bronze. 10 He set the sea at the southeast corner of the Temple.

11 Hiram-abi[q] crafted the pots, shovels, and basins, thus completing the work that he did for King Solomon on the Temple of God; 12 that is, the two pillars, the bowls, the two capitals on top of the pillars, the two lattice works that covered the two bowls for the capitals that were on top of the pillars; 13 the 400 pomegranate-shaped ornaments for the latticework of the two pillars (each latticework having two rows of ornaments at the bowl-shaped top of each pillar); 14 the ten[r] stands with their ten basins; 15 the large bronze basin called the Sea with the twelve oxen underneath, 16 along with its pots, shovels, forks, and all of its other implements that Hiram-abi made from polished bronze for King Solomon and the Lord’s Temple. 17 The king had them forged in the clay ground between Succoth and Zeredah in the Jordan plain. 18 Solomon made so many utensils in such great quantities that the weight of the bronze was never fully recorded.

19 Solomon also made these items for God’s Temple: the golden altar, the tables for the Bread of the Presence, 20 the lamp stands and their lamps made of pure gold to burn in front[s] of the inner sanctuary, as required, 21 the pure gold ornaments in the shape of flowers, the lamps, and the tongs (all made of the purest gold), 22 the gold trimming instruments, basins, pans, censers, and the gold door sockets for the inner sanctuary (that is, the Most Holy Place), and for the doors to the main hall of the Temple.

Footnotes

  1. 2 Chronicles 4:1 Lit. Then he
  2. 2 Chronicles 4:1 Or brass
  3. 2 Chronicles 4:1 I.e. about 30 feet; a cubit was about eighteen inches
  4. 2 Chronicles 4:1 I.e. about 30 feet; a cubit was about eighteen inches
  5. 2 Chronicles 4:1 I.e. about 15 feet; a cubit was about eighteen inches
  6. 2 Chronicles 4:2 I.e. about 15 feet; a cubit was about eighteen inches
  7. 2 Chronicles 4:2 I.e. about seven and a half feet; a cubit was about eighteen inches
  8. 2 Chronicles 4:2 I.e. about 45 feet, perhaps its external circumference; a cubit was about eighteen inches
  9. 2 Chronicles 4:3 Or cattle; and so throughout the chapter
  10. 2 Chronicles 4:3 Lit. encircled it
  11. 2 Chronicles 4:3 The Heb. lacks oxen
  12. 2 Chronicles 4:3 Lit. each cubit
  13. 2 Chronicles 4:5 I.e. about three inches; a handbreadth was about one sixth of a cubit
  14. 2 Chronicles 4:5 I.e. about 18,000 gallons; Cf. 1King 7:26, where the volume is given at 2,000 baths
  15. 2 Chronicles 4:6 Lit. He
  16. 2 Chronicles 4:7 Lit. He
  17. 2 Chronicles 4:11 Lit. Huram; cf. v. 16 and 2Chr 2:13
  18. 2 Chronicles 4:14 Or he made the
  19. 2 Chronicles 4:20 Or burn at the entrance

Jesus is Tempted by Satan(A)

After this, Jesus was led by the Spirit into the wilderness to be tempted by the Devil. After fasting for 40 days and 40 nights, he finally became hungry.

Then the tempter came. “Since[a] you are the Son of God,” he said, “tell these stones to become loaves of bread.”

But he answered, “It is written,

‘One must not live on bread alone,
    but on every word coming
        out of the mouth of God.’”[b]

Then the Devil took him to the Holy City[c] and had him stand on the highest point of the Temple. He told Jesus,[d] “Since[e] you are the Son of God, throw yourself down, because it is written,

‘God[f] will put his angels in charge of you,’

and,

‘With their hands they will hold you up,
    so that you will never hit your foot against a rock.’”[g]

Jesus responded to him, “It is also written, ‘You must not tempt the Lord[h] your God.’”[i]

Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor. He told Jesus,[j] “I will give you all these things if you will bow down and worship me!”

10 Then Jesus told him, “Go away,[k] Satan! Because it is written,

‘You must worship the Lord your God
    and serve only him.’”[l]

11 So the Devil left him, and angels came and began ministering to him.

Jesus Begins His Ministry in Galilee(B)

12 Now when Jesus[m] heard that John had been arrested, he went back to Galilee. 13 He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, 14 in order to fulfill what was declared by the prophet Isaiah when he said,

15 “O Land of Zebulun and Land of Naphtali,
    on the road to the sea, across the Jordan,
        Galilee of the unbelievers![n]
16 The people living[o] in darkness have seen a great light,
    and for those living[p] in the land and shadow of death,
        a light has risen.”[q]

17 From then on, Jesus began to announce, “Repent, because the kingdom from[r] heaven is near!”

Jesus Calls Four Fishermen(C)

18 While Jesus[s] was walking beside the Sea of Galilee, he saw two brothers—Simon (also[t] called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen. 19 “Follow me,” he told them, “and I will make you fishers of people!” 20 So at once they left their nets and followed him. 21 Going on from there he saw two other brothers—James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them, 22 they immediately left the boat and their father and followed him.

Jesus Ministers to Many People(D)

23 Then he went throughout Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and healing every disease and every illness among the people. 24 His fame spread throughout Syria, and people[u] brought to him everyone who was sick—those afflicted with various diseases and pains, the demon-possessed, the epileptics, and the paralyzed—and he healed them. 25 Large crowds from Galilee, the Decapolis,[v] Jerusalem, Judea, and from across the Jordan followed him.

Footnotes

  1. Matthew 4:3 Or “If, as is the case,
  2. Matthew 4:4 Deut 8:3; MT source citation reads Lord
  3. Matthew 4:5 I.e. Jerusalem
  4. Matthew 4:6 Lit. him
  5. Matthew 4:6 Or “If, as is the case,
  6. Matthew 4:6 Lit. He
  7. Matthew 4:6 Cf. Ps 91:11-12
  8. Matthew 4:7 MT source citation reads Lord
  9. Matthew 4:7 Cf. Deut 6:16
  10. Matthew 4:9 Lit. him
  11. Matthew 4:10 Other mss. read Get behind me
  12. Matthew 4:10 Deut 6:13
  13. Matthew 4:12 Lit. he
  14. Matthew 4:15 Lit. gentiles; i.e. unbelieving non-Jews
  15. Matthew 4:16 Lit. sitting
  16. Matthew 4:16 Lit. sitting
  17. Matthew 4:16 Cf. Isa 9:1-2
  18. Matthew 4:17 Lit. of
  19. Matthew 4:18 Lit. he
  20. Matthew 4:18 The Gk. lacks also
  21. Matthew 4:24 Lit. they
  22. Matthew 4:25 Lit. the Ten Cities, a loose federation of ten cities strongly influenced by Greek culture

To the Director: With stringed instruments. A Davidic Psalm

Trust God under Adversity

When I call, answer me,
    my righteous God![a]
When I was in distress, you set me free.
    Be gracious to me and hear my prayer.

You people,
    how long will you malign my reputation?
How long will you love what is vain[b]
    and what is false?
Interlude
But understand this:[c]
    the Lord has set apart the godly for himself!
        The Lord will hear me when I cry out to him!

Be angry, yet do not sin.[d]
    Think about this[e] when upon your beds,
        and be silent.
Interlude
Offer sacrifices that are righteous,
    and put your confidence in the Lord.

Many are asking, “Who will help us to see better days?”[f]
    Lord, may the light of your favor[g] shine upon us.
You have given me more joy in my heart than at harvest times,
    when grain and wine abound.
I will lie down and sleep in peace,
    for you alone, Lord, enable me to live securely.

Footnotes

  1. Psalm 4:1 Or God of my righteousness
  2. Psalm 4:2 I.e. what has no substance
  3. Psalm 4:3 The Heb. lacks this
  4. Psalm 4:4 Cf. Eph 4:26
  5. Psalm 4:4 The Heb. lacks this
  6. Psalm 4:6 Lit. cause us to see good
  7. Psalm 4:6 Lit. face

The Benefits of Choosing Wisdom

20 Wisdom cries out in the street;
    she raises her voice in the public squares.
21 She calls out at the busiest part[a] of the noisy streets,[b]
    and at the entrance to the gates of the city she utters her words:
22 “You naïve ones, how long will you love naiveté?
    And how long will scoffers delight in scoffing
        or fools hate knowledge?”
23 Return to my correction!
    Look, I will pour out my spirit on you,
        and I will make my words known to you.

The Consequences of Refusing Wisdom

24 “Because I called out to you and you refused to respond—[c]
    I appealed,[d] but no one paid attention—
25 because[e] you neglected all my advice
    and did not want my correction,
26 I will laugh at your calamity.
    I will mock when what you fear[f] comes,
27 when what you dread comes like a storm,
    and your calamity comes on like a whirlwind,
        when distress and anguish come upon you.

28 “Then they will call out to me,
    but I will not answer;
they will seek me diligently,
    but they will not find me.

29 “Because they hated knowledge
    and did not choose the fear of the Lord;
30 they did not want my advice,
    and they rejected all my correction.
31 They will eat the fruit[g] of their way,
    and they will be filled with their own devices.
32 Indeed, the waywardness[h] of the naïve will kill them,
    and the complacency of fools will destroy them.

33 “But the person who listens to me will live safely
    and will be secure from the fear of evil.”

Read full chapter

Footnotes

  1. Proverbs 1:21 Lit. head
  2. Proverbs 1:21 So MT; LXX Syr Targ read and on top of the walls
  3. Proverbs 1:24 Lit. you refused
  4. Proverbs 1:24 Lit. I stretched out my hand
  5. Proverbs 1:25 The Heb. lacks because
  6. Proverbs 1:26 Lit. when your fear
  7. Proverbs 1:31 I.e. experience the consequences
  8. Proverbs 1:32 So MT; DSS 4QProva reads narrow-mindedness; lit. the pull of; LXX reads Because they would wrong the naïve, they will be murdered