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Genesis 39
New English Translation

Joseph and Potiphar’s Wife

39 Now Joseph had been brought down to Egypt.[a] An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard,[b] purchased him from[c] the Ishmaelites who had brought him there. 2 The Lord was with Joseph. He was successful[d] and lived[e] in the household of his Egyptian master. 3 His master observed that the Lord was with him and that the Lord made everything he was doing successful.[f] 4 So Joseph found favor in his sight and became his personal attendant.[g] Potiphar appointed Joseph[h] overseer of his household and put him in charge[i] of everything he owned. 5 From the time[j] Potiphar[k] appointed him over his household and over all that he owned, the Lord blessed[l] the Egyptian’s household for Joseph’s sake. The blessing of the Lord was on everything that he had, both[m] in his house and in his fields.[n] 6 So Potiphar[o] left[p] everything he had in Joseph’s care;[q] he gave no thought[r] to anything except the food he ate.[s]

Now Joseph was well built and good-looking.[t] 7 Soon after these things, his master’s wife took notice of[u] Joseph and said, “Come to bed with me.”[v] 8 But he refused, saying[w] to his master’s wife, “Look, my master does not give any thought[x] to his household with me here,[y] and everything that he owns he has put into my care.[z] 9 There is no one greater in this household than I am. He has withheld nothing from me except you because you are his wife. So how could I do[aa] such a great evil and sin against God?” 10 Even though she continued to speak[ab] to Joseph day after day, he did not respond[ac] to her invitation to go to bed with her.[ad]

11 One day[ae] he went into the house to do his work when none of the household servants[af] were there in the house. 12 She grabbed him by his outer garment, saying, “Come to bed[ag] with me!” But he left his outer garment in her hand and ran[ah] outside.[ai] 13 When she saw that he had left his outer garment in her hand and had run outside, 14 she called for her household servants and said to them, “See, my husband brought[aj] in a Hebrew man[ak] to us to humiliate us.[al] He tried to go to bed with me,[am] but I screamed loudly.[an] 15 When he heard me raise[ao] my voice and scream, he left his outer garment beside me and ran outside.”

16 So she laid his outer garment beside her until his master came home. 17 This is what she said to him:[ap] “That Hebrew slave[aq] you brought to us tried to humiliate me,[ar] 18 but when I raised my voice and screamed, he left his outer garment and ran outside.”

19 When his master heard his wife say,[as] “This is the way[at] your slave treated me,”[au] he became furious.[av] 20 Joseph’s master took him and threw him into the prison,[aw] the place where the king’s prisoners were confined. So he was there in the prison.[ax]

21 But the Lord was with Joseph and showed him kindness.[ay] He granted him favor in the sight of the prison warden.[az] 22 The warden put all the prisoners under Joseph’s care. He was in charge of whatever they were doing.[ba] 23 The warden did not concern himself[bb] with anything that was in Joseph’s[bc] care because the Lord was with him and whatever he was doing the Lord was making successful.

Footnotes

  1. Genesis 39:1 tn The disjunctive clause resumes the earlier narrative pertaining to Joseph by recapitulating the event described in 37:36. The perfect verbal form is given a past perfect translation to restore the sequence of the narrative for the reader.
  2. Genesis 39:1 sn Captain of the guard. See the note on this phrase in Gen 37:36.
  3. Genesis 39:1 tn Heb “from the hand of.”
  4. Genesis 39:2 tn Heb “and he was a prosperous man.” This does not mean that Joseph became wealthy, but that he was successful in what he was doing, or making progress in his situation (see 24:21).
  5. Genesis 39:2 tn Heb “and he was.”
  6. Genesis 39:3 tn The Hebrew text adds “in his hand,” a phrase not included in the translation for stylistic reasons.
  7. Genesis 39:4 sn The Hebrew verb translated became his personal attendant refers to higher domestic service, usually along the lines of a personal attendant. Here Joseph is made the household steward, a position well-attested in Egyptian literature.
  8. Genesis 39:4 tn Heb “him”; the referent (Joseph) has been specified in the translation for clarity.
  9. Genesis 39:4 tn Heb “put into his hand.”
  10. Genesis 39:5 tn Heb “and it was from then.”
  11. Genesis 39:5 tn Heb “he”; the referent (Potiphar) has been specified in the translation for clarity.
  12. Genesis 39:5 sn The Hebrew word translated blessed carries the idea of enrichment, prosperity, success. It is the way believers describe success at the hand of God. The text illustrates the promise made to Abraham that whoever blesses his descendants will be blessed (Gen 12:1-3).
  13. Genesis 39:5 tn Heb “in the house and in the field.” The word “both” has been supplied in the translation for stylistic reasons.
  14. Genesis 39:5 sn The passage gives us a good picture of Joseph as a young man who was responsible and faithful, both to his master and to his God. This happened within a very short time of his being sold into Egypt. It undermines the view that Joseph was a liar, a tattletale, and an arrogant adolescent.
  15. Genesis 39:6 tn Heb “he”; the referent (Potiphar) has been specified in the translation for clarity.
  16. Genesis 39:6 sn The Hebrew verb translated left indicates he relinquished the care of it to Joseph. This is stronger than what was said earlier. Apparently Potiphar had come to trust Joseph so much that he knew it was in better care with Joseph than with anyone else.
  17. Genesis 39:6 tn Heb “hand.” This is a metonymy for being under the control or care of Joseph.
  18. Genesis 39:6 tn Heb “did not know.”
  19. Genesis 39:6 sn The expression except the food he ate probably refers to Potiphar’s private affairs and should not be limited literally to what he ate.
  20. Genesis 39:6 tn Heb “handsome of form and handsome of appearance.” The same Hebrew expressions were used in Gen 29:17 for Rachel.
  21. Genesis 39:7 tn Heb “she lifted up her eyes toward,” an expression that emphasizes her deliberate and careful scrutiny of him.
  22. Genesis 39:7 tn Heb “lie down with.” The verb שָׁכַב (shakhav) “to lie down” can be a euphemism for going to bed for sexual relations.sn The story of Joseph and Potiphar’s wife has long been connected with the wisdom warnings about the strange woman who tries to seduce the young man with her boldness and directness (see Prov 5-7, especially 7:6-27). This is part of the literary background of the story of Joseph that gives it a wisdom flavor. See G. von Rad, God at Work in Israel, 19-35; and G. W. Coats, “The Joseph Story and Ancient Wisdom: A Reappraisal,” CBQ 35 (1973): 285-97.
  23. Genesis 39:8 tn Heb “and he said.”
  24. Genesis 39:8 tn Heb “know.”
  25. Genesis 39:8 tn The word “here” has been supplied in the translation for stylistic reasons.
  26. Genesis 39:8 tn Heb “hand.” This is a metonymy for being under the control or care of Joseph.
  27. Genesis 39:9 tn The nuance of potential imperfect fits this context.
  28. Genesis 39:10 tn The verse begins with the temporal indicator, followed by the infinitive construct with the preposition כ (kaf). This clause could therefore be taken as temporal.
  29. Genesis 39:10 tn Heb “listen to.”
  30. Genesis 39:10 tn Heb “lie down with her to be with her.” See note at v. 7.
  31. Genesis 39:11 tn Heb “and it was about this day.”
  32. Genesis 39:11 tn Heb “the men of the house.”
  33. Genesis 39:12 tn Heb “lie down with.” See note at v. 7.
  34. Genesis 39:12 tn Heb “he fled and he went out.” The construction emphasizes the point that Joseph got out of there quickly.
  35. Genesis 39:12 sn For discussion of this episode, see A. M. Honeyman, “The Occasion of Joseph’s Temptation,” VT 2 (1952): 85-87.
  36. Genesis 39:14 tn The verb has no expressed subject, and so it could be treated as a passive (“a Hebrew man was brought in”; cf. NIV). But it is clear from the context that her husband brought Joseph into the household, so Potiphar is the apparent referent here. Thus the translation supplies “my husband” as the referent of the unspecified pronominal subject of the verb (cf. NEB, NRSV).
  37. Genesis 39:14 sn A Hebrew man. Potiphar’s wife raises the ethnic issue when talking to her servants about what their boss had done.
  38. Genesis 39:14 tn Heb “to make fun of us.” The verb translated “to humiliate us” here means to hold something up for ridicule, or to toy with something harmfully. Attempted rape would be such an activity, for it would hold the victim in contempt.
  39. Genesis 39:14 tn Heb “He approached me to lie down with me.” Both expressions can be a euphemism for sexual relations. See the note at 2 Sam 12:24.
  40. Genesis 39:14 tn Heb “and I cried out with a loud voice.”
  41. Genesis 39:15 tn Heb “that I raised.”
  42. Genesis 39:17 tn Heb “and she spoke to him according to these words, saying.”
  43. Genesis 39:17 sn That Hebrew slave. Now, when speaking to her husband, Potiphar’s wife refers to Joseph as a Hebrew slave, a very demeaning description.
  44. Genesis 39:17 tn Heb “came to me to make fun of me.” The statement needs no explanation because of the connotations of “came to me” and “to make fun of me.” See the note on the expression “humiliate us” in v. 14.
  45. Genesis 39:19 tn Heb “and when his master heard the words of his wife which she spoke to him, saying.”
  46. Genesis 39:19 tn Heb “according to these words.”
  47. Genesis 39:19 tn Heb “did to me.”
  48. Genesis 39:19 tn Heb “his anger burned.”
  49. Genesis 39:20 tn Heb “the house of roundness,” suggesting that the prison might have been a fortress or citadel.
  50. Genesis 39:20 sn The story of Joseph is filled with cycles and repetition: He has two dreams (chap. 37), he interprets two dreams in prison (chap. 40) and the two dreams of Pharaoh (chap. 41), his brothers make two trips to see him (chaps. 42-43), and here, for the second time (see 37:24), he is imprisoned for no good reason, with only his coat being used as evidence. For further discussion see H. Jacobsen, “A Legal Note on Potiphar’s Wife,” HTR 69 (1976): 177.
  51. Genesis 39:21 tn Heb “and he extended to him loyal love.”
  52. Genesis 39:21 tn Or “the chief jailer” (also in the following verses).
  53. Genesis 39:22 tn Heb “all which they were doing there, he was doing.” This probably means that Joseph was in charge of everything that went on in the prison.
  54. Genesis 39:23 tn Heb “was not looking at anything.”
  55. Genesis 39:23 tn Heb “his”; the referent (Joseph) has been specified in the translation for clarity.
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Genesis 39
Magandang Balita Biblia

Si Jose at ang Asawa ni Potifar

39 Dinala nga si Jose sa Egipto at doo'y ipinagbili siya ng mga Ismaelita kay Potifar, isang Egipcio na pinuno sa pamahalaan ng Faraon at kapitan ng mga tanod sa palasyo. 2 Sa(A) buong panahon ng paglilingkod ni Jose sa bahay ni Potifar ay pinatnubayan siya ni Yahweh. Anumang kanyang gawin ay nagtatagumpay. 3 Napansin ni Potifar na tinutulungan ni Yahweh si Jose, 4 kaya ginawa niya itong katiwala sa bahay at sa lahat niyang ari-arian. 5 Mula noon, dahil kay Jose ay pinagpala ni Yahweh ang buong sambahayan ni Potifar pati ang kanyang mga bukirin. 6 Ipinagkatiwala ni Potifar kay Jose ang lahat, maliban sa pagpili ng kanyang kakainin.

Si Jose'y matipuno at magandang lalaki. 7 Dumating ang panahon na pinagnasaan siya ng asawa ni Potifar. Sinabi nito, “Sipingan mo ako.”

8 Tumanggi si Jose at ang sabi, “Panatag po ang kalooban ng aking panginoon sapagkat ako'y narito. Ginawa niya akong katiwala, 9 at ipinamahala niya sa akin ang lahat sa bahay na ito, maliban sa inyo na kanyang asawa. Hindi ko po magagawa ang ganyan kalaking kataksilan at pagkakasala sa Diyos.” 10 Hindi pinapansin ni Jose ang babae kahit araw-araw itong nakikiusap na sumiping sa kanya.

11 Ngunit isang araw, nasa bahay si Jose upang gampanan ang kanyang tungkulin. Nagkataong wala roon ang ibang mga utusan. 12 Walang anu-ano'y hinablot ng babae ang kanyang balabal at sinabi, “Halika't sipingan mo na ako!” Patakbo siyang lumabas ngunit naiwan ang kanyang balabal sa babae. 13 Sa pangyayaring ito, 14 nagsisigaw ito at tinawag ang mga katulong na lalaki, “Tingnan ninyo! Dinalhan tayo ng asawa ko ng Hebreong ito para hamakin tayo. Sukat ba namang pasukin ako sa aking silid at gusto akong pagsamantalahan! Mabuti na lamang at ako'y nakasigaw. 15 Pagsigaw ko'y kumaripas siya ng takbo, at naiwan sa akin ang kanyang damit.”

16 Itinago niya ang balabal ni Jose hanggang sa dumating ang asawa. 17 Sinabi niya rito, “Ang Hebreong dinala mo rito'y bigla na lamang pumasok sa aking silid at gusto akong pagsamantalahan. 18 Nang ako'y sumigaw, kumaripas ng takbo at naiwan sa akin ang kanyang balabal.”

19 Nagalit si Potifar nang marinig ang sinabi ng asawa, 20 kaya't ipinahuli niya si Jose at isinama sa mga bilanggong tauhan ng Faraon. 21 Ngunit(B) si Jose ay hindi pinabayaan ni Yahweh. Ang bantay ng bilangguan ay naging napakabait sa kanya. 22 Si Jose ay ginawa niyang tagapamahala ng lahat ng mga bilanggo, at siya ang tanging nagpapasya kung ano ang gagawin sa loob ng bilangguan. 23 Hindi na halos nakikialam ang bantay ng bilangguan sa ginagawa ni Jose, sapagkat si Yahweh ay kasama nito at pinagtatagumpay siya sa lahat niyang gawain.

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