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Genesis 37-38 New Living Translation (NLT)

Joseph’s Dreams

37 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked for his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

Jacob[a] loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.[b] But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.

One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. “Listen to this dream,” he said. “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”

His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them.

Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”

10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

12 Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.”

“I’m ready to go,” Joseph replied.

14 “Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me a report.” So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

15 When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

16 “I’m looking for my brothers,” Joseph replied. “Do you know where they are pasturing their sheep?”

17 “Yes,” the man told him. “They have moved on from here, but I heard them say, ‘Let’s go on to Dothan.’” So Joseph followed his brothers to Dothan and found them there.

Joseph Sold into Slavery

18 When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let’s kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.’ Then we’ll see what becomes of his dreams!”

21 But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. 22 “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father.

23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

26 Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime.[c] 27 Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces[d] of silver. And the traders took him to Egypt.

29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief. 30 Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”

31 Then the brothers killed a young goat and dipped Joseph’s robe in its blood. 32 They sent the beautiful robe to their father with this message: “Look at what we found. Doesn’t this robe belong to your son?”

33 Their father recognized it immediately. “Yes,” he said, “it is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!” 34 Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time. 35 His family all tried to comfort him, but he refused to be comforted. “I will go to my grave[e] mourning for my son,” he would say, and then he would weep.

36 Meanwhile, the Midianite traders[f] arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

Judah and Tamar

38 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, she became pregnant and gave birth to a son, and he named the boy Er. Then she became pregnant again and gave birth to another son, and she named him Onan. And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord’s sight, so the Lord took his life. Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

12 Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

17 “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

18 “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”

“We’ve never had a shrine prostitute here,” they replied.

22 So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”

23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded.

25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”

26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

27 When the time came for Tamar to give birth, it was discovered that she was carrying twins. 28 While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29 But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.[g] 30 Then the baby with the scarlet string on his wrist was born, and he was named Zerah.[h]

Footnotes:

  1. 37:3a Hebrew Israel; also in 37:13. See note on 35:21.
  2. 37:3b Traditionally rendered a coat of many colors. The exact meaning of the Hebrew is uncertain.
  3. 37:26 Hebrew cover his blood.
  4. 37:28 Hebrew 20 [shekels], about 8 ounces or 228 grams in weight.
  5. 37:35 Hebrew go down to Sheol.
  6. 37:36 Hebrew the Medanites. The relationship between the Midianites and Medanites is unclear; compare 37:28. See also 25:2.
  7. 38:29 Perez means “breaking out.”
  8. 38:30 Zerah means “scarlet” or “brightness.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Genesis 37-38 New American Standard Bible (NASB)

Joseph’s Dream

37 Now Jacob lived in the land [a]where his father had sojourned, in the land of Canaan. These are the records of the generations of Jacob.

Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back a bad report about them to their father. Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a [b]varicolored tunic. His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him [c]on friendly terms.

Then Joseph [d]had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Please listen to this dream which I have [e]had; for behold, we were binding sheaves in the field, and lo, my sheaf rose up and also stood erect; and behold, your sheaves gathered around and bowed down to my sheaf.” Then his brothers said to him, “Are you actually going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

Now he [f]had still another dream, and related it to his brothers, and said, “Lo, I have [g]had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.” 10 He related it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have [h]had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?” 11 His brothers were jealous of him, but his father kept the saying in mind.

12 Then his brothers went to pasture their father’s flock in Shechem. 13 Israel said to Joseph, “Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “[i]I will go.” 14 Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron, and he came to Shechem.

15 A man found him, and behold, he was wandering in the field; and the man asked him, “[j]What are you looking for?” 16 He said, “I am looking for my brothers; please tell me where they are pasturing the flock.” 17 Then the man said, “They have moved from here; for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

18 [k]When they saw him from a distance and before he came close to them, they plotted against him to put him to death. 19 They said to one another, “[l]Here comes this dreamer! 20 Now then, come and let us kill him and throw him into one of the pits; and we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!” 21 But Reuben heard this and rescued him out of their hands and said, “Let us not [m]take his life.” 22 Reuben further said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but do not lay hands on him”—that he might rescue him out of their hands, to restore him to his father. 23 So it came about, when Joseph [n]reached his brothers, that they stripped Joseph of his [o]tunic, the varicolored tunic that was on him; 24 and they took him and threw him into the pit. Now the pit was empty, without any water in it.

25 Then they sat down to eat [p]a meal. And as they raised their eyes and looked, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing [q]aromatic gum and [r]balm and [s]myrrh, [t]on their way to bring them down to Egypt. 26 Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood? 27 Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold [u]him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.

29 Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments. 30 He returned to his brothers and said, “The boy is not there; as for me, where am I to go?” 31 So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood; 32 and they sent the varicolored tunic and brought it to their father and said, “We found this; please [v]examine it to see whether it is your son’s tunic or not.” 33 Then he [w]examined it and said, “It is my son’s tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!” 34 So Jacob tore his clothes, and put sackcloth on his loins and mourned for his son many days. 35 Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will go down to Sheol in mourning for my son.” So his father wept for him. 36 Meanwhile, the [x]Midianites sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

Judah and Tamar

38 And it came about at that time, that Judah [y]departed from his brothers and [z]visited a certain Adullamite, whose name was Hirah. Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her and went in to her. So she conceived and bore a son and he named him Er. Then she conceived again and bore a son and named him Onan. She bore still another son and named him Shelah; and it was at Chezib [aa]that she bore him.

Now Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, so the Lord took his life. Then Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a brother-in-law to her, and raise up [ab]offspring for your brother.” Onan knew that the [ac]offspring would not be his; so when he went in to his brother’s wife, he [ad]wasted his seed on the ground in order not to give [ae]offspring to his brother. 10 But what he did was displeasing in the sight of the Lord; so He took his life also. 11 Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”; for he [af]thought, “I am afraid that he too may die like his brothers.” So Tamar went and lived in her father’s house.

12 Now [ag]after a considerable time Shua’s daughter, the wife of Judah, died; and when [ah]the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite. 13 It was told to Tamar, “[ai]Behold, your father-in-law is going up to Timnah to shear his sheep.” 14 So she [aj]removed her widow’s garments and covered herself with a [ak]veil, and wrapped herself, and sat in the gateway of [al]Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife. 15 When Judah saw her, he thought she was a harlot, for she had covered her face. 16 So he turned aside to her by the road, and said, “[am]Here now, let me come in to you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may come in to me?” 17 He said, therefore, “I will send you a [an]young goat from the flock.” She said, moreover, “Will you give a pledge until you send it?” 18 He said, “What pledge shall I give you?” And she said, “Your seal and your cord, and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and departed, and [ao]removed her [ap]veil and put on her widow’s garments.

20 When Judah sent the [aq]young goat by his friend the Adullamite, to receive the pledge from the woman’s hand, he did not find her. 21 He asked the men of her place, saying, “Where is the temple prostitute who was by the road at Enaim?” But they said, “There has been no temple prostitute here.” 22 So he returned to Judah, and said, “I did not find her; and furthermore, the men of the place said, ‘There has been no temple prostitute here.’” 23 Then Judah said, “Let her [ar]keep them, otherwise we will become a laughingstock. [as]After all, I sent this young goat, but you did not find her.”

24 Now it was about three months later that Judah was informed, “[at]Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry.” Then Judah said, “Bring her out and let her be burned!” 25 It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, “Please examine and see, whose signet ring and cords and staff are these?” 26 Judah recognized them, and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not [au]have relations with her again.

27 It came about at the time she was giving birth, that behold, there were twins in her womb. 28 Moreover, it took place while she was giving birth, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But it came about as he drew back his hand, that behold, his brother came out. Then she said, “What a breach you have made for yourself!” So he was named [av]Perez. 30 Afterward his brother came out who had the scarlet thread on his hand; and he was named [aw]Zerah.

Footnotes:

  1. Genesis 37:1 Lit of his father’s sojournings
  2. Genesis 37:3 Or full-length robe
  3. Genesis 37:4 Lit in peace
  4. Genesis 37:5 Lit dreamed
  5. Genesis 37:6 Lit dreamed
  6. Genesis 37:9 Lit dreamed
  7. Genesis 37:9 Lit dreamed
  8. Genesis 37:10 Lit dreamed
  9. Genesis 37:13 Lit Behold me
  10. Genesis 37:15 Lit saying, “What...?”
  11. Genesis 37:18 Or And
  12. Genesis 37:19 Lit Behold, this master of dreams comes
  13. Genesis 37:21 Lit smite his soul
  14. Genesis 37:23 Lit came to
  15. Genesis 37:23 Or full-length robe
  16. Genesis 37:25 Lit bread
  17. Genesis 37:25 Or ladanum spice
  18. Genesis 37:25 Or mastic
  19. Genesis 37:25 Or resinous bark
  20. Genesis 37:25 Lit going
  21. Genesis 37:28 Lit Joseph
  22. Genesis 37:32 Or recognize
  23. Genesis 37:33 Or recognized
  24. Genesis 37:36 Lit Medanites
  25. Genesis 38:1 Lit went down
  26. Genesis 38:1 Lit turned aside to
  27. Genesis 38:5 Lit when
  28. Genesis 38:8 Lit seed
  29. Genesis 38:9 Lit seed
  30. Genesis 38:9 Lit spilled on the ground
  31. Genesis 38:9 Lit seed
  32. Genesis 38:11 Lit said
  33. Genesis 38:12 Lit the days became many and
  34. Genesis 38:12 Lit Judah was comforted, he
  35. Genesis 38:13 Lit saying, Behold
  36. Genesis 38:14 Lit removed from herself
  37. Genesis 38:14 Or shawl
  38. Genesis 38:14 In Josh 15:34, Enam
  39. Genesis 38:16 Or Come, now
  40. Genesis 38:17 Lit kid of goats
  41. Genesis 38:19 Lit removed from herself
  42. Genesis 38:19 Or shawl
  43. Genesis 38:20 Lit kid of goats by the hand of
  44. Genesis 38:23 Lit take for herself
  45. Genesis 38:23 Lit Behold
  46. Genesis 38:24 Lit saying, Your
  47. Genesis 38:26 Lit know her yet again
  48. Genesis 38:29 I.e. a breach
  49. Genesis 38:30 I.e. a dawning or brightness
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Psalm 7 New Living Translation (NLT)

Psalm 7

A psalm[a] of David, which he sang to the Lord concerning Cush of the tribe of Benjamin.

I come to you for protection, O Lord my God.
    Save me from my persecutors—rescue me!
If you don’t, they will maul me like a lion,
    tearing me to pieces with no one to rescue me.
O Lord my God, if I have done wrong
    or am guilty of injustice,
if I have betrayed a friend
    or plundered my enemy without cause,
then let my enemies capture me.
    Let them trample me into the ground
    and drag my honor in the dust. Interlude

Arise, O Lord, in anger!
    Stand up against the fury of my enemies!
    Wake up, my God, and bring justice!
Gather the nations before you.
    Rule over them from on high.
    The Lord judges the nations.
Declare me righteous, O Lord,
    for I am innocent, O Most High!
End the evil of those who are wicked,
    and defend the righteous.
For you look deep within the mind and heart,
    O righteous God.

10 God is my shield,
    saving those whose hearts are true and right.
11 God is an honest judge.
    He is angry with the wicked every day.

12 If a person does not repent,
    God[b] will sharpen his sword;
    he will bend and string his bow.
13 He will prepare his deadly weapons
    and shoot his flaming arrows.

14 The wicked conceive evil;
    they are pregnant with trouble
    and give birth to lies.
15 They dig a deep pit to trap others,
    then fall into it themselves.
16 The trouble they make for others backfires on them.
    The violence they plan falls on their own heads.

17 I will thank the Lord because he is just;
    I will sing praise to the name of the Lord Most High.

Footnotes:

  1. 7:Title Hebrew A shiggaion, probably indicating a musical setting for the psalm.
  2. 7:12 Hebrew he.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 7 New American Standard Bible (NASB)

The Lord Implored to Defend the Psalmist against the Wicked.

A [a]Shiggaion of David, which he sang to the Lord [b]concerning Cush, a Benjamite.

O Lord my God, in You I have taken refuge;
Save me from all those who pursue me, and deliver me,
Or he will tear [c]my soul like a lion,
[d]Dragging me away, while there is none to deliver.

O Lord my God, if I have done this,
If there is injustice in my hands,
If I have rewarded evil to [e]my friend,
Or have plundered [f]him who without cause was my adversary,
Let the enemy pursue [g]my soul and overtake [h]it;
And let him trample my life down to the ground
And lay my glory in the dust. [i]Selah.

Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my adversaries,
And arouse Yourself [j]for me; You have appointed judgment.
Let the assembly of the peoples encompass You,
And over [k]them return on high.
The Lord judges the peoples;
[l]Vindicate me, O Lord, according to my righteousness and my integrity that is in me.
O let the evil of the wicked come to an end, but establish the righteous;
For the righteous God tries the hearts and [m]minds.
10 My shield is [n]with God,
Who saves the upright in heart.
11 God is a righteous judge,
And a God who has indignation every day.

12 If [o]a man does not repent, He will sharpen His sword;
He has bent His bow and [p]made it ready.
13 He has also prepared [q]for Himself deadly weapons;
He makes His arrows fiery shafts.
14 Behold, he travails with wickedness,
And he conceives mischief and brings forth falsehood.
15 He has dug a pit and hollowed it out,
And has fallen into the hole which he made.
16 His mischief will return upon his own head,
And his violence will descend upon [r]his own pate.

17 I will give thanks to the Lord according to His righteousness
And will sing praise to the name of the Lord Most High.

Footnotes:

  1. Psalm 7:1 I.e. Dithyrambic rhythm; or wild passionate song
  2. Psalm 7:1 Or concerning the words of
  3. Psalm 7:2 Or me
  4. Psalm 7:2 Or Rending it in pieces, while
  5. Psalm 7:4 Lit him who was at peace with me
  6. Psalm 7:4 Or my adversary without cause
  7. Psalm 7:5 Or me
  8. Psalm 7:5 Or me
  9. Psalm 7:5 Selah may mean: Pause, Crescendo or Musical interlude
  10. Psalm 7:6 One ancient version reads O my God
  11. Psalm 7:7 Lit it
  12. Psalm 7:8 Lit Judge
  13. Psalm 7:9 Lit kidneys, figurative for inner man
  14. Psalm 7:10 Lit upon
  15. Psalm 7:12 Lit he
  16. Psalm 7:12 Lit fixed it
  17. Psalm 7:13 Or His deadly weapons
  18. Psalm 7:16 I.e. the crown of his own head
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Luke 15 New Living Translation (NLT)

Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[b]

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Footnotes:

  1. 15:8 Greek ten drachmas. A drachma was the equivalent of a full day’s wage.
  2. 15:21 Some manuscripts add Please take me on as a hired servant.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 15 New American Standard Bible (NASB)

The Lost Sheep

15 Now all the tax collectors and the [a]sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

So He told them this parable, saying, What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the [b]open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

“Or what woman, if she has ten [c]silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

The Prodigal Son

11 And He said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his [d]wealth between them. 13 And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15 So he went and [e]hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16 And he would have gladly filled his stomach with the [f]pods that the swine were eating, and no one was giving anything to him. 17 But when he came to [g]his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18 I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and [h]in your sight; 19 I am no longer worthy to be called your son; make me as one of your hired men.”’ 20 So he got up and came to [i]his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and [j]embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23 and bring the fattened calf, kill it, and let us eat and celebrate; 24 for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

25 “Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 And he summoned one of the servants and began inquiring what these things could be. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28 But he became angry and was not willing to go in; and his father came out and began pleading with him. 29 But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never [k]neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30 but when this son of yours came, who has devoured your [l]wealth with prostitutes, you killed the fattened calf for him.’ 31 And he said to him, ‘Son, you [m]have always been with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Footnotes:

  1. Luke 15:1 I.e. irreligious Jews
  2. Luke 15:4 Lit wilderness
  3. Luke 15:8 Gr drachmas, one drachma was a day’s wages
  4. Luke 15:12 Lit living
  5. Luke 15:15 Lit was joined to
  6. Luke 15:16 I.e. of the carob tree
  7. Luke 15:17 Lit himself
  8. Luke 15:18 Lit before you
  9. Luke 15:20 Lit his own
  10. Luke 15:20 Lit fell on his neck
  11. Luke 15:29 Or disobeyed
  12. Luke 15:30 Lit living
  13. Luke 15:31 Lit are always with me
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

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