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22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled. 26 The man said, “Let me go, for the day breaks.”

Jacob said, “I won’t let you go unless you bless me.”

27 He said to him, “What is your name?”

He said, “Jacob”.

28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”

29 Jacob asked him, “Please tell me your name.”

He said, “Why is it that you ask what my name is?” So he blessed him there.

30 Jacob called the name of the place Peniel;[a] for he said, “I have seen God face to face, and my life is preserved.” 31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

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Footnotes

  1. 32:30 Peniel means “face of God”.

22 Later that night, he woke up, quickly took his two wives, his[a] two women servants, and his eleven children, and forded the river at Jabbok. 23 He took them across the river, along with all his possessions.

Jacob Struggles with God

24 And so Jacob was left alone, and he struggled with a man until daybreak. 25 When the man realized that he hadn’t yet won the struggle, he injured the socket[b] of Jacob’s thigh, dislocating it as he wrestled with him, 26 and said, “Let me go, because the dawn has come.”[c]

“I won’t let you go,” Jacob[d] replied, “unless you bless me.”

27 Then the man[e] asked him, “What’s your name?”

“Jacob,” he responded

28 “Your name won’t be[f] Jacob anymore,” the man[g] replied, “but Israel, because you exerted yourself against both God and men, and you’ve emerged victorious.”

29 “Please,” Jacob inquired, “Tell me your name.”

But he asked, “Why are you asking about my name?” And he blessed Jacob[h] there.

30 Jacob would later call that place Peniel,[i] because “I saw God face to face, but my life was spared.”

31 The sun was rising above Jacob[j] as he crossed over from Peniel, limping due to his wounded thigh. 32 Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacob’s hip.

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Footnotes

  1. Genesis 32:22 The Heb. lacks his
  2. Genesis 32:25 Or hollow and so throughout the chapter
  3. Genesis 32:26 Lit. has ascended.
  4. Genesis 32:26 Lit. he
  5. Genesis 32:27 Lit. Then he
  6. Genesis 32:28 Lit. be called
  7. Genesis 32:28 Lit. anymore,” he
  8. Genesis 32:29 Lit. him
  9. Genesis 32:30 The Heb. name means facing God
  10. Genesis 32:31 Lit. him