Genesis 32
The Voice
32 Jacob went on his way as well. As he went, messengers of God met him along the way. 2 When Jacob saw them, he acknowledged that this was God’s camp, so he named that place Mahanaim, which means “two camps.” 3-4 Jacob knew he had to pass by the territory of Edom where his brother Esau lived in the land of Seir. He sent messengers ahead with a message for Esau.
Jacob (to his messengers): This is what I want you to say to my master Esau: “Your servant Jacob says this: ‘I have lived with Laban as a foreigner and stayed there working for him until now. 5 I have oxen, donkeys, flocks, and male and female slaves. I have sent my messengers to inform you, my master, of all this so that I might regain your trust and favor.’”
6 The messengers went out to Esau and then returned to Jacob with a troubling report.
Messengers: We went to your brother Esau and gave him your message. He is coming to meet you, but 400 men are with him.
7 When Jacob heard their report, he was afraid and extremely distressed. He divided up the people who were with him, the flocks, the herds, and the camels into two camps, 8 thinking, “If Esau comes to one camp and crushes it, at least then the other might escape.” 9 Then Jacob prayed.
Jacob: O God of my father Abraham and God of my father Isaac, O Eternal One who said to me, “You must now return to the land of your ancestors and to your own family. I will make good things happen for you.” 10 I know I am not worthy of even a little of all of the loyal love and faithfulness You have shown to me, Your servant. You have already blessed me because I left home and crossed the Jordan with nothing except my staff. Now I have grown into two large camps. 11 Rescue me now, please, from the hand of my brother, from the grip of Esau. I am afraid that he may come and crush us all, the children alongside their mothers. 12 Remember You told me, “I will make good things happen for you and make your descendants as many as the grains of sand on the shores, which are too numerous to count.”
Jacob has come to the end of himself. He has struggled with his brother and the rest of his family for his entire life. He was born a “heel-catcher,” a deceiver, and he lived the part well. But he can’t go on like this any longer. With Esau on his way, by this time tomorrow he could well be dead and his family killed or captured. He desperately needs God’s blessing and protection, so he grieves and agonizes through the night. Through stabbing pain Jacob demands a blessing from his unknown assailant, but he cannot receive it until he confesses his name. Once he does, his name is changed. No longer is he known as Jacob; from now on he is “Israel,” he who wrestles with God. This is the turning point in Jacob’s life. He lays aside his former self and takes up a new name, a new identity. If Jacob is to be the one to carry on God’s covenant and the source of universal blessing, he has to change.
And Jacob prayed on. 13 He spent the night there, and from his possessions he prepared a gift for his brother Esau: 14 200 female goats and 20 male goats, 200 female sheep and 20 rams, 15 30 milk camels and their colts, 40 cows and 10 bulls, 20 female donkeys and 10 male donkeys. 16 When he had rounded them up, he made various servants responsible for driving each herd. He gave them instructions.
Jacob: Travel on ahead of me, and put some distance between each herd.
17 (to the leader) When Esau, my brother, meets you and asks you, “To whom do you belong? Where are you going? And whose herds are these?” 18 then say, “They belong to your servant, Jacob, and are a gift sent to my master, Esau. Jacob is coming along behind us.”
19 Jacob instructed those responsible for the second and third herds, as well as those who followed behind to help:
Jacob: When you meet Esau, say the same thing these other herdsman have said, 20 and make sure you tell him, “Your servant Jacob is coming along behind us.”
(to himself) I might be able to appease Esau with these gifts. He will see them before he sees me. When I see his face, I’ll know whether he’ll accept and forgive me.
21 So the gifts were driven on ahead, and he stayed the night in the camp, waiting.
22 Later that same night, Jacob got up and took his two wives, his two female servants, and his 11 children; and he crossed the Jabbok River. 23 He sent them all ahead across the stream along with everything he had; 24 but Jacob stayed behind, left alone in his distress and doubt. In the twilight of his anguish, an unknown man wrestled with him until daybreak. 25 When the man saw he was not winning the battle with Jacob, he struck him on the hip socket, and Jacob’s hip was thrown out of joint as he continued to wrestle with him.
Man: 26 Let me go; the dawn is breaking.
Jacob: I will not let you go unless you bless me.
Man: 27 What’s your name?
Jacob: Jacob.
Man: 28 You will no longer go by the name Jacob. From now on, your name will be Israel because you have wrestled with God and humanity, and you have prevailed.
Jacob: 29 Please, tell me your name.
Man: Why do you ask what my name is?
Right then and right there the man blessed Jacob. 30 So Jacob called the place Peniel because as he said, “I have come face to face with God, and yet my life was spared.” 31 The sun began to rise as Jacob passed by Penuel, limping because of his dislocated hip. 32 And to this day, the Israelites do not eat the tendon attached near the hip socket of any animal, since that is where God struck Jacob when He dislocated his hip.
Genesis 35
The Voice
Genesis is filled with moral failures and ethical dilemmas, the kinds of things that happen in real life. Abraham’s children are not perfect people; they—like the rest of us—are deeply flawed and conflicted over the tough moral choices we all have to make. After Dinah is forcibly raped, what are her brothers to do to protect her and restore their family honor? How is justice to be done? How can they make things right? These are important questions. The desire to protect those you love and to make things right is a noble impulse, but ignoble deeds follow. Skilled in deception, her brothers use circumcision—their covenant obligation—to temporarily disable the men and make them vulnerable to attack. After the carnage, Jacob, the older, wiser head of the family, knows the score: actions like these have consequences. Violence only breeds more violence. If they are to survive, they must leave . . . soon.
35 God (to Jacob): Get up, go back to Bethel, and settle there. Build an altar to Me, to the God who appeared to you when you ran away from your brother, Esau.
2 Jacob told his household and those with him to get ready to move.
Jacob: Get rid of any foreign gods you have in your possession. Purify yourselves: bathe and change your clothes. 3 Then come with me. We’re going to Bethel so that I can build an altar there to the God who answers me whenever I am in distress and who is with me wherever I go.
4 So they handed over to Jacob all of the foreign gods they had, as well as the rings in their ears. Jacob buried them in the shadow of a mighty oak that was near Shechem.
5 As they traveled, God struck terror into the hearts of all of the cities along the way so that no one pursued Jacob’s family. 6 Jacob, and all those who were with him, arrived in Luz (which is also known as Bethel) in the land of Canaan. 7 There he built an altar and called the place El-bethel because it was there that God had revealed Himself to Jacob when he was running away from his brother. 8 Along the way, Deborah (Rebekah’s nurse) died, and they buried her under the branches of a stately oak below Bethel. Since that day, it has been known as Allon-bacuth, which means “oak of weeping.”
9 Now that Jacob had come back from Paddan-aram, God appeared to him again at Bethel and blessed him.
God: 10 Your name is Jacob, but you will no longer be known as Jacob. Israel will be your name.
From then on, God addressed him by his new name: Israel.
God: 11 I am the God-All-Powerful.[a] Be fruitful and multiply. You will give rise to a great nation; indeed nation after nation will come from you. Kings and rulers shall be numbered among your descendants. 12 Your children will one day possess the land I promised to Abraham and Isaac.
13 Then God ascended from the place where He had spoken with Jacob. 14 And Jacob set up a pillar of stone in that same spot. He poured wine on it as an offering to God and doused it with oil. 15 Jacob named this place where God had spoken with him “Bethel.”
16 After that, they all traveled on from Bethel. While still a long way from Ephrath, Rachel began having labor pains, and it was a hard labor. 17 And when the labor pains were most intense, the midwife tried to comfort her.
Rachel’s Midwife: Don’t be afraid. You’re going to have another son.
18 But as her life slipped away, just before she died, Rachel named her son Ben-oni, but his father decided to call him Benjamin instead. 19 So Rachel died, and they buried her on the way to Ephrath (which is also known as Bethlehem). 20 Jacob set up a pillar to mark Rachel’s tomb, and the pillar at her tomb still stands to this day.
21 Israel then continued on the journey, and he pitched his tent beyond the tower of Eder. 22 During the time Israel lived in this land, Reuben slept with his father’s concubine, Bilhah, and Israel found out about it.
23 Now Jacob (Israel) had twelve sons. Leah’s six sons were Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 Rachel’s two sons were Joseph and Benjamin. 25 Rachel’s servant, Bilhah, had two sons: Dan and Naphtali. 26 Leah’s servant, Zilpah, had two sons: Gad and Asher. These were the sons born to Jacob in Paddan-aram and on the journey home.
27 Jacob finally arrived at his father Isaac’s house at Mamre not far from Kiriath-arba (which is also known as Hebron). This is where Abraham and Isaac had resided as foreigners.
28 Isaac lived 180 years. 29 By the time he took his last breath and joined his ancestors in death, he had reached a ripe old age and lived a full life. His sons, Esau and Jacob, buried him.
Footnotes
- 35:11 Hebrew, El Shaddai
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
