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30 But Rachel had not borne Jacob any children, and so she became jealous of her sister and said to Jacob, “Give me children, or I will die.”

Jacob became angry with Rachel and said, “I can't take the place of God. He is the one who keeps you from having children.”

She said, “Here is my slave Bilhah; sleep with her, so that she can have a child for me. In this way I can become a mother through her.” So she gave Bilhah to her husband, and he had intercourse with her. Bilhah became pregnant and bore Jacob a son. Rachel said, “God has judged in my favor. He has heard my prayer and has given me a son”; so she named him Dan.[a] Bilhah became pregnant again and bore Jacob a second son. Rachel said, “I have fought a hard fight with my sister, but I have won”; so she named him Naphtali.[b]

When Leah realized that she had stopped having children, she gave her slave Zilpah to Jacob as his wife. 10 Then Zilpah bore Jacob a son. 11 Leah said, “I have been lucky”; so she named him Gad.[c] 12 Zilpah bore Jacob another son, 13 and Leah said, “How happy I am! Now women will call me happy”; so she named him Asher.[d]

14 During the wheat harvest Reuben went into the fields and found mandrakes,[e] which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son's mandrakes.”

15 Leah answered, “Isn't it enough that you have taken away my husband? Now you are even trying to take away my son's mandrakes.”

Rachel said, “If you will give me your son's mandrakes, you can sleep with Jacob tonight.”

16 When Jacob came in from the fields in the evening, Leah went out to meet him and said, “You are going to sleep with me tonight, because I have paid for you with my son's mandrakes.” So he had intercourse with her that night.

17 God answered Leah's prayer, and she became pregnant and bore Jacob a fifth son. 18 Leah said, “God has given me my reward, because I gave my slave to my husband”; so she named her son Issachar.[f] 19 Leah became pregnant again and bore Jacob a sixth son. 20 She said, “God has given me a fine gift. Now my husband will accept me, because I have borne him six sons”; so she named him Zebulun.[g] 21 Later she bore a daughter, whom she named Dinah.

22 Then God remembered Rachel; he answered her prayer and made it possible for her to have children. 23 She became pregnant and gave birth to a son. She said, “God has taken away my disgrace by giving me a son. 24 May the Lord give me another son”; so she named him Joseph.[h]

Jacob's Bargain with Laban

25 After the birth of Joseph, Jacob said to Laban, “Let me go, so that I can return home. 26 Give me my wives and children that I have earned by working for you, and I will leave. You know how well I have served you.”

27 Laban said to him, “Let me say this: I have learned by divination that the Lord has blessed me because of you. 28 Name your wages, and I will pay them.”

29 Jacob answered, “You know how I have worked for you and how your flocks have prospered under my care. 30 The little you had before I came has grown enormously, and the Lord has blessed you wherever I went.[i] Now it is time for me to look out for my own interests.”

31 “What shall I pay you?” Laban asked.

Jacob answered, “I don't want any wages. I will continue to take care of your flocks if you agree to this suggestion: 32 Let me go through all your flocks today and take every black lamb[j] and every spotted or speckled young goat. That is all the wages I want. 33 In the future you can easily find out if I have been honest. When you come to check up on my wages, if I have any goat that isn't speckled or spotted or any sheep that isn't black, you will know that it has been stolen.”

34 Laban answered, “Agreed. We will do as you suggest.” 35 But that day Laban removed the male goats that had stripes or spots and all the females that were speckled and spotted or which had white on them; he also removed all the black sheep. He put his sons in charge of them, 36 and then went away from Jacob with this flock as far as he could travel in three days. Jacob took care of the rest of Laban's flocks.

37 Jacob got green branches of poplar, almond, and plane trees and stripped off some of the bark so that the branches had white stripes on them. 38 He placed these branches in front of the flocks at their drinking troughs. He put them there, because the animals mated when they came to drink. 39 So when the goats bred in front of the branches, they produced young that were streaked, speckled, and spotted.

40 Jacob kept the sheep separate from the goats and made them face in the direction of the streaked and black animals of Laban's flock. In this way he built up his own flock and kept it apart from Laban's.

41 When the healthy animals were mating, Jacob put the branches in front of them at the drinking troughs, so that they would breed among the branches. 42 But he did not put the branches in front of the weak animals. Soon Laban had all the weak animals, and Jacob all the healthy ones. 43 In this way Jacob became very wealthy. He had many flocks, slaves, camels, and donkeys.

Footnotes

  1. Genesis 30:6 This name sounds like the Hebrew for “judge in favor.”
  2. Genesis 30:8 This name sounds like the Hebrew for “fight.”
  3. Genesis 30:11 This name in Hebrew means “luck.”
  4. Genesis 30:13 This name in Hebrew means “happy.”
  5. Genesis 30:14 Plants which were believed to produce fertility and were used as love charms.
  6. Genesis 30:18 This name sounds like the Hebrew for “a man is hired” and “there is reward.”
  7. Genesis 30:20 This name sounds like the Hebrew for “accept” and “gift.”
  8. Genesis 30:24 This name sounds like the Hebrew for “may he give another” and “he has taken away.”
  9. Genesis 30:30 wherever I went; or because of me.
  10. Genesis 30:32 One ancient translation every black lamb; Hebrew every spotted and speckled lamb, and every black lamb.

30 And when Rachel saw that she did not bear [banim] to Ya’akov, Rachel had kina toward her achot; and said unto Ya’akov, Give me banim, or else I die.

And af Ya’akov was kindled against Rachel; and he said, Am I in place of Elohim, Who hath withheld from thee p’ri beten?

And she said, Hinei my amah (maidservant) Bilhah, go in unto her; and she shall bear upon my birkayim, that I may also build up through her.

And she gave him Bilhah her shifchah (slave woman, maidservant) as isha; and Ya’akov went in unto her.

And Bilhah conceived, and bore Ya’akov ben.

And Rachel said, Elohim danani (G-d hath judged me), and hath also heard my voice, and hath given to me ben: therefore called she shmo Dan.

And Bilhah shifchat Rachel conceived again, and bore Ya’akov ben sheni.

And Rachel said, With naftulei Elohim niflalti (with wrestlings of G-d have I wrestled) with my achot, and I have prevailed: and she called shmo Naphtali.

When Leah saw that she had stopped bearing, she took Zilpah her shifchah, and gave her to Ya’akov as isha.

10 And Zilpah shifchat Leah bore Ya’akov ben.

11 And Leah said, BaGad (What Good Fortune!) And she called shmo Gad.

12 And Zilpah shifchat Leah bore Ya’akov ben sheni.

13 And Leah said, B’Ashri (Happy am I), for the banot will call me asher (blessed): so she called shmo Asher.

14 And Reuven went in the yemei ketzir chittim, and found duda’im (mandrakes) in the sadeh, and brought them unto Leah immo. Then Rachel said to Leah, Give me, now, of the duda’im of thy ben.

15 And she said unto her, Is it a small matter that thou hast taken my ish? And wouldest thou take away the duda’im of beni also? And Rachel said, Therefore he shall lie with thee halailah (tonight) for the duda’im of thy ben.

16 And Ya’akov came in from the sadeh ba’erev, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with duda’im of beni. And he lay with her that night.

17 And Elohim paid heed unto Leah, and she conceived, and bore Ya’akov ben chamishi.

18 And Leah said, Elohim hath given me my hire, because I have given my shifchah to my ish; and she called shmo Yissakhar.

19 And Leah conceived again, and bore Ya’akov ben shishi.

20 And Leah said, Elohim hath endued me with a zeved tov (good endowment); now will my ish zabal (honor) me, because I have born him shisha banim; and she called shmo Zevulun.

21 And afterwards she bore a bat, and called her shem Dinah.

22 And Elohim remembered Rachel, and Elohim paid heed to her, and opened her rekhem (womb).

23 And she conceived, and bore ben; and said, Elohim hath taken away my cherpah (shame, disgrace, reproach);

24 And she called shmo Yosef; and said, yosef (may He add), may Hashem add me ben acher (another son).

25 And it came to pass, when Rachel had born Yosef, that Ya’akov said unto Lavan, Send me away, that I may go unto mine own makom (place, home) and to my eretz.

26 Give me my nashim and my yeladim, for whom I have served thee, and let me go: for thou knowest my avodah which I have done thee.

27 And Lavan said unto him, Now, if I have found chen (favor, grace) in thine eyes, tarry; for I have learned by nachash (divination) that Hashem hath made a brocha upon me for thy sake.

28 And he said, Specify thy sachar (wages, reward), and I will pay it.

29 And he said unto him, Thou knowest how I have served thee, and how thy mikneh fared with me

30 For it was me’at (little) which thou hadst before I came, and it is now increased unto a multitude; and Hashem hath made a brocha upon thee since my coming; and now when shall I do for mine own bais also?

31 And he said, What shall I give thee? And Ya’akov said, Thou shalt not give me any thing; if thou wilt do this thing for me, I will again tend and be shomer over thy tzon.

32 I will pass through all thy tzon today, removing from there speckled and spotted seh, and every dark seh among the kesavim, and the spotted and speckled among the izzim; and of such shall be my sachar.

33 So shall my tzedakah answer for me in time to come, when it shall come for my sachar before thy face; every one that is not speckled and spotted among the izzim, and dark among the kesavim, that shall be counted a ganav’s with me.

34 And Lavan said, Agreed, I would it might be according to thy davar.

35 And he removed that day the male goats that were streaked and spotted, and all the izzim that were speckled and spotted, and every one that had some lavan in it, and all the dark among the kesavim, and gave them into the yad of his banim.

36 And he set a derech shloshet yamim between himself and Ya’akov; and Ya’akov tended the rest of the tzon Lavan.

37 And Ya’akov took him fresh cut makal (rod, branch) of poplar and of almond and plane tree; and peeled strips of bark in them, and made the lavan (white) appear which was in the maklot (rods, branches).

38 And he set the maklot which he had peeled before the flocks in the small channels of the shikatot mayim (watering troughs) when the tzon came to drink. And since they bred when they came to drink,

39 And the flocks bred before the maklot, and brought forth tzon streaked, speckled, and spotted.

40 And Ya’akov did separate the kesavim, and set the faces of the tzon toward the streaked, and all the dark in the tzon Lavan; and he put his own adarim (flocks) by themselves, and put them not unto the tzon Lavan.

41 And it came to pass, whensoever tzon hamekusharot (the stronger flock) did breed, that Ya’akov set the maklot before the eyes of the tzon in the trough channels, that they might breed among the maklot.

42 But when the tzon were feeble, he put them not in: so the feebler would belong to Lavan, and the stronger to Ya’akov.

43 And the ish increased exceedingly, and had much tzon, and shefachot, and avadim, and gemalim, and chamorim.