Genesis 3:8
New American Bible (Revised Edition)
8 When they heard the sound of the Lord God walking about in the garden at the breezy time of the day,[a] the man and his wife hid themselves from the Lord God among the trees of the garden.(A)
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- 3:8 The breezy time of the day: lit., “the wind of the day.” Probably shortly before sunset.
Exodus 3:6
New American Bible (Revised Edition)
6 I am the God of your father,[a] he continued, the God of Abraham, the God of Isaac, and the God of Jacob.(A) Moses hid his face, for he was afraid to look at God.
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- 3:6 God of your father: a frequently used epithet in Genesis (along with the variants “my father” and “your father”) for God as worshiped by the ancestors. As is known from its usage outside of the Bible in the ancient Near East, it suggests a close, personal relationship between the individual and the particular god in question, who is both a patron and a protector, a god traditionally revered by the individual’s family and whose worship is passed down from father to son. The God of Abraham…Jacob: this precise phrase (only here and in v. 15; 4:5) stresses the continuity between the new revelation to Moses and the earlier religious experience of Israel’s ancestors, identifying the God who is now addressing Moses with the God who promised land and numerous posterity to the ancestors. Cf. Mt 22:32; Mk 12:26; Lk 20:37. Afraid to look at God: the traditions about Moses are not uniform in regard to his beholding or not being able to look at God (cf. 24:11; 33:11, 18–23; 34:29–35). Here Moses’ reaction is the natural and spontaneous gesture of a person suddenly confronted with a direct experience of God. Aware of his human frailty and the gulf that separates him from the God who is holy, he hides his face. To encounter the divine was to come before an awesome and mysterious power unlike any other a human being might experience and, as such, potentially threatening to one’s very identity or existence (see Gn 32:30).
Isaiah 53:3
New American Bible (Revised Edition)
3 He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.(A)
Psalm 32
New American Bible (Revised Edition)
Psalm 32[a]
Remission of Sin
1 (A)Of David. A maskil.
I
Blessed is the one whose fault is removed,
whose sin is forgiven.
2 Blessed is the man to whom the Lord imputes no guilt,
in whose spirit is no deceit.
II
3 Because I kept silent,[b] my bones wasted away;
I groaned all day long.(B)
4 For day and night your hand was heavy upon me;
my strength withered as in dry summer heat.
Selah
5 Then I declared my sin to you;
my guilt I did not hide.(C)
I said, “I confess my transgression to the Lord,”
and you took away the guilt of my sin.
Selah
6 Therefore every loyal person should pray to you
in time of distress.
Though flood waters[c] threaten,
they will never reach him.(D)
7 You are my shelter; you guard me from distress;
with joyful shouts of deliverance you surround me.
Selah
III
8 I will instruct you and show you the way you should walk,
give you counsel with my eye upon you.
9 Do not be like a horse or mule, without understanding;
with bit and bridle their temper is curbed,
else they will not come to you.
IV
10 Many are the sorrows of the wicked one,
but mercy surrounds the one who trusts in the Lord.
11 Be glad in the Lord and rejoice, you righteous;
exult, all you upright of heart.(E)
Footnotes
- Psalm 32 An individual thanksgiving and the second of the seven Penitential Psalms (cf. Ps 6). The opening declaration—the forgiven are blessed (Ps 32:1–2)—arises from the psalmist’s own experience. At one time the psalmist was stubborn and closed, a victim of sin’s power (Ps 32:3–4), and then became open to the forgiving God (Ps 32:5–7). Sin here, as often in the Bible, is not only the personal act of rebellion against God but also the consequences of that act—frustration and waning of vitality. Having been rescued, the psalmist can teach others the joys of justice and the folly of sin (Ps 32:8–11).
- 32:3 I kept silent: did not confess the sin before God.
- 32:6 Flood waters: the untamed waters surrounding the earth, a metaphor for danger.
Colossians 3:3
New American Bible (Revised Edition)
3 For you have died, and your life is hidden with Christ in God.(A)
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