³ but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you ^(A)touch it, lest you die.’ ”

²³ therefore the Lord God sent him out of the garden of Eden ^(A)to till the ground from which he was taken.

² Then she bore again, this time his brother ^[a]Abel. Now ^(A)Abel was a keeper of sheep, but Cain was a tiller of the ground. ³ And ^[b]in the process of time it came to pass that Cain brought an offering of the fruit ^(B)of the ground to the Lord. ⁴ Abel also brought of ^(C)the firstborn of his flock and of ^(D)their fat. And the Lord ^(E)respected Abel and his offering, ⁵ but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

⁶ So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is ^[c]for you, but you should rule over it.”

Do Not Rob God

The Lord the Shepherd of His People

A Psalm of David.

Striving for a Crown

²⁴ Do you not know that those who run in a race all run, but one receives the prize? ^(A)Run in such a way that you may ^[a]obtain it. ²⁵ And everyone who competes for the prize ^[b]is temperate in all things. Now they do it to obtain a perishable crown, but we for ^(B)an imperishable crown. ²⁶ Therefore I run thus: ^(C)not with uncertainty. Thus I fight: not as one who beats the air. ^27 (D)But I discipline my body and ^(E)bring it into subjection, lest, when I have preached to others, I myself should become ^(F)disqualified.

Old Testament Examples

10 Moreover, brethren, I do not want you to be unaware that all our fathers were under ^(G)the cloud, all passed through ^(H)the sea, ² all were baptized into Moses in the cloud and in the sea, ³ all ate the same ^(I)spiritual food, ⁴ and all drank the same ^(J)spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.

By Faith We Understand

11 Now faith is the ^[a]substance of things hoped for, the ^[b]evidence ^(A)of things not seen.

Faith at the Dawn of History^(A)

⁴ By faith ^(B)Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still ^(C)speaks.

The Parable of the Workers in the Vineyard

20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. ² Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. ³ And he went out about the third hour and saw others standing idle in the marketplace, ⁴ and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. ⁵ Again he went out about the sixth and the ninth hour, and did likewise. ⁶ And about the eleventh hour he went out and found others standing ^[a]idle, and said to them, ‘Why have you been standing here idle all day?’ ⁷ They said to him, ‘Because no one hired us.’ He said to them, ‘You also go into the vineyard, ^[b]and whatever is right you will receive.’

⁸ “So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ ⁹ And when those came who were hired about the eleventh hour, they each received a denarius. ¹⁰ But when the first came, they supposed that they would receive more; and they likewise received each a denarius. ¹¹ And when they had received it, they ^[c]complained against the landowner, ¹² saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ ¹³ But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? ¹⁴ Take what is yours and go your way. I wish to give to this last man the same as to you. ^15 (A)Is it not lawful for me to do what I wish with my own things? Or ^(B)is your eye evil because I am good?’ ^16 (C)So the last will be first, and the first last. ^(D)For^[d] many are called, but few chosen.”