The Fall

3 Now the serpent^(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?^(B)”

² The woman said to the serpent, “We may eat fruit from the trees in the garden,^{(C) 3} but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”^(D)

⁴ “You will not certainly die,” the serpent said to the woman.^{(E) 5} “For God knows that when you eat from it your eyes will be opened, and you will be like God,^(F) knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable^(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,^(H) who was with her, and he ate it.^{(I) 7} Then the eyes of both of them were opened, and they realized they were naked;^(J) so they sewed fig leaves together and made coverings for themselves.^(K)

⁸ Then the man and his wife heard the sound of the Lord God as he was walking^(L) in the garden in the cool of the day, and they hid^(M) from the Lord God among the trees of the garden. ⁹ But the Lord God called to the man, “Where are you?”^(N)

¹⁰ He answered, “I heard you in the garden, and I was afraid^(O) because I was naked;^(P) so I hid.”

¹¹ And he said, “Who told you that you were naked?^(Q) Have you eaten from the tree that I commanded you not to eat from?^(R)”

¹² The man said, “The woman you put here with me^(S)—she gave me some fruit from the tree, and I ate it.”

¹³ Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,^(T) and I ate.”

¹⁴ So the Lord God said to the serpent, “Because you have done this,

¹⁶ To the woman he said,

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’^(AB)

²⁰ Adam^[c] named his wife Eve,^[d](AL) because she would become the mother of all the living.

²¹ The Lord God made garments of skin for Adam and his wife and clothed them.^{(AM) 22} And the Lord God said, “The man has now become like one of us,^(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life^(AO) and eat, and live forever.” ²³ So the Lord God banished him from the Garden of Eden^(AP) to work the ground^(AQ) from which he had been taken. ²⁴ After he drove the man out, he placed on the east side^[e] of the Garden of Eden^(AR) cherubim^(AS) and a flaming sword^(AT) flashing back and forth to guard the way to the tree of life.^(AU)

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise^(M) that he would be heir of the world,^(N) but through the righteousness that comes by faith.^{(O) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(P) 15} because the law brings wrath.^(Q) And where there is no law there is no transgression.^(R)

¹⁶ Therefore, the promise comes by faith, so that it may be by grace^(S) and may be guaranteed^(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.^{(U) 17} As it is written: “I have made you a father of many nations.”^[c](V) He is our father in the sight of God, in whom he believed—the God who gives life^(W) to the dead and calls^(X) into being things that were not.^(Y)

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations,^(Z) just as it had been said to him, “So shall your offspring be.”^{[d](AA) 19} Without weakening in his faith, he faced the fact that his body was as good as dead^(AB)—since he was about a hundred years old^(AC)—and that Sarah’s womb was also dead.^{(AD) 20} Yet he did not waver through unbelief regarding the promise of God, but was strengthened^(AE) in his faith and gave glory to God,^{(AF) 21} being fully persuaded that God had power to do what he had promised.^{(AG) 22} This is why “it was credited to him as righteousness.”^{(AH) 23} The words “it was credited to him” were written not for him alone, ²⁴ but also for us,^(AI) to whom God will credit righteousness—for us who believe in him^(AJ) who raised Jesus our Lord from the dead.^{(AK) 25} He was delivered over to death for our sins^(AL) and was raised to life for our justification.^(AM)

Peace and Hope

5 Therefore, since we have been justified^(A) through faith,^(B) we^[a] have peace^(C) with God through our Lord Jesus Christ,^{(D) 2} through whom we have gained access^(E) by faith into this grace in which we now stand.^(F) And we^[b] boast in the hope^(G) of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings,^(H) because we know that suffering produces perseverance;^{(I) 4} perseverance, character; and character, hope. ⁵ And hope^(J) does not put us to shame, because God’s love^(K) has been poured out into our hearts through the Holy Spirit,^(L) who has been given to us.

⁶ You see, at just the right time,^(M) when we were still powerless,^(N) Christ died for the ungodly.^{(O) 7} Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(P)

⁹ Since we have now been justified^(Q) by his blood,^(R) how much more shall we be saved from God’s wrath^(S) through him! ¹⁰ For if, while we were God’s enemies,^(T) we were reconciled^(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^{(V) 11} Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(W)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(X) and death through sin,^(Y) and in this way death came to all people, because all sinned^(Z)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(AA) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(AB) who is a pattern of the one to come.^(AC)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(AE) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(AG) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(AH) so also one righteous act resulted in justification^(AI) and life^(AJ) for all people. ¹⁹ For just as through the disobedience of the one man^(AK) the many were made sinners,^(AL) so also through the obedience^(AM) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(AN) But where sin increased, grace increased all the more,^{(AO) 21} so that, just as sin reigned in death,^(AP) so also grace^(AQ) might reign through righteousness to bring eternal life^(AR) through Jesus Christ our Lord.