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And he asked them, “[a]Is it well with him?” And they said, “He is doing well; look, here comes his daughter Rachel with the sheep!” Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.” But they said, “We cannot [leave] until all the flocks are gathered together, and the shepherds roll the stone from the mouth of the well; then we will water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw [his cousin] Rachel, the daughter of Laban, his mother’s brother, and Laban’s sheep, he came up and rolled the stone away from the mouth of the well and watered the flock of Laban, his uncle. 11 Then Jacob kissed Rachel [in greeting], and he raised his voice and wept. 12 Jacob told Rachel he was her father’s relative, Rebekah’s son; and she ran and told her father.

13 When Laban heard of the arrival of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things. 14 Then Laban said to him, “You are my bone and my flesh.” And Jacob stayed with him a month.

15 Then Laban said to Jacob, “Just because you are my relative, should you work for me for nothing? Tell me, what should your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel, so he said, “I will serve you [as a hired workman] for seven years [in return] for [the privilege of marrying] Rachel your younger daughter.” 19 Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.” 20 So Jacob served [Laban] for seven years for [the right to marry] Rachel, but they seemed like only a few days to him because of his love for her.

Laban’s Treachery

21 Finally, Jacob said to Laban, “Give me my wife, for my time [of service] is completed, so that I may take her to me [as my wife].” 22 So Laban gathered together all the men of the place and prepared a [wedding] [b]feast [with wine]. 23 But in the evening he took Leah his daughter and brought her to Jacob, and Jacob [c]went in to [consummate the marriage with] her. 24 Laban also gave Zilpah his maid to his daughter Leah as a maid. 25 But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?” 26 But Laban only said, “It is not [d]the tradition here to give the younger [daughter in marriage] before the older. 27 Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.” 28 So Jacob complied and fulfilled Leah’s week [of celebration]; then Laban gave him his daughter Rachel as his [second] wife. 29 Laban also gave Bilhah his maid to his daughter Rachel as a maid. 30 So Jacob consummated his marriage and lived with Rachel [as his wife], and he loved Rachel more than Leah, and he served with Laban for another seven years.

31 Now when the Lord saw that Leah was unloved, He [e]made her able to bear children, but Rachel was barren. 32 Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].” 33 Then she conceived again and gave birth to a son and said, “Because the Lord heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears). 34 She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named [f]Levi. 35 Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the Lord.” So she named him [g]Judah; then [for a time] she stopped bearing [children].

The Sons of Jacob

30 When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.” Then Jacob became furious with Rachel, and he said, “Am I in the place of God, who has denied you children?” She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall [h]deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].” So she gave him Bilhah her maid as a [[i]secondary] wife, and Jacob went in to her. Bilhah conceived and gave birth to a son for Jacob. Then Rachel said, “God has judged and vindicated me, and has heard my plea and has given me a son [through my maid].” So she named him Dan (He judged). Bilhah, Rachel’s maid, conceived again and gave birth to a second son for Jacob. So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).

When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [[j]secondary] wife. 10 Zilpah, Leah’s maid, gave birth to a son for Jacob. 11 Then Leah said, “How fortunate!” So she named him Gad (good fortune). 12 Zilpah, Leah’s maid, gave birth to a second son for Jacob. 13 Then Leah said, “I am happy! For women will call me happy.” So she named him Asher (happy).

14 Now at the time of wheat harvest Reuben [the eldest child] went and found some [k]mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.” 16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night. 17 God listened and answered [the prayer of] Leah, and she conceived and gave birth to a fifth son for Jacob. 18 Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him [l]Issachar. 19 Leah conceived again and gave birth to a sixth son for Jacob. 20 Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him [m]Zebulun. 21 Afterward she gave birth to a daughter and named her Dinah.

22 Then God remembered [the prayers of] Rachel, and God thought of her and opened her womb [so that she would conceive]. 23 So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.” 24 She named him Joseph (may He add) and said, “May the Lord add to me another son.”

Jacob Prospers

25 Now when Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go back to my own place and to my own country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.” 27 But Laban said to him, “If I have found favor in your sight, stay with me; for I have learned [from the omens in divination and by experience] that the Lord has blessed me because of you.” 28 He said, “Name your wages, and I will give it [to you].” 29 Jacob answered him, “You know how I have served you and how your possessions, your cattle and sheep and goats, have fared with me. 30 For you had little before I came and it has increased and multiplied abundantly, and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own household?” 31 Laban asked, “What shall I give you?” Jacob replied, “You shall not give me anything. But if you will do this one thing for me [which I now propose], I will again pasture and keep your flock: 32 Let me pass through your entire flock today, removing from it every speckled and spotted sheep and every dark or black one among the lambs and the spotted and speckled among the goats; and those shall be my wages. 33 So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.” 34 And Laban said, “Good! Let it be done as you say.” 35 So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons. 36 And he put [a distance of] three days’ journey between himself and Jacob, and Jacob was then left in care of the rest of Laban’s flock.

37 Then Jacob took branches of fresh poplar and almond and plane trees, and peeled white stripes in them, exposing the white in the branches. 38 Then he set the branches which he had peeled in front of the flocks in the watering troughs, where the flocks came to drink; and they mated and conceived when they came to drink. 39 So the flocks mated and conceived by the branches, and the flocks [n]gave birth to streaked, speckled, and spotted offspring. 40 Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock. 41 Furthermore, whenever the stronger [animals] of the flocks were breeding, Jacob would place the branches in the sight of the flock in the watering troughs, so that they would mate and conceive among the branches; 42 but when the flock was sickly, he did not put the branches there; so the sicker [animals] were Laban’s and the stronger Jacob’s. 43 So Jacob became exceedingly prosperous, and had large flocks [of sheep and goats], and female and male servants, and camels and donkeys.

Jacob Leaves Secretly for Canaan

31 Jacob heard that Laban’s sons were saying: “Jacob has taken away everything that was our father’s, and from what belonged to our father he has acquired all this wealth and honor.” Jacob noticed [a change in] the [o]attitude of Laban, and saw that it was not friendly toward him as before. Then the Lord said to Jacob, “Return to the land of your fathers and to your people, and I will be with you.” So Jacob sent and called Rachel and Leah to his flock in the field, and he said to them, “I see [a change in] your father’s attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me. You know that I have served your father with all my strength. Yet your father has cheated me [as often as possible] and changed my wages ten times; but God did not allow him to hurt me. If he said, ‘The speckled shall be your wages,’ then the entire flock gave birth to speckled [young]; and if he said, ‘The streaked shall be your wages,’ then the entire flock gave birth to streaked [young]. Thus God has taken away the flocks of your father and given them to me. 10 And it happened at the time when the flock conceived that I looked up and saw in a dream that the rams which mated [with the female goats] were streaked, speckled, and spotted. 11 And the [p]Angel of God said to me in the dream, ‘Jacob.’ And I said, ‘Here I am.’ 12 He said, ‘Look up and see, all the rams which are mating [with the flock] are streaked, speckled, and spotted; for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed the pillar, and where you made a vow to Me; now stand up, leave this land, and return to the land of your birth.’” 14 Rachel and Leah answered him, “Is there still any portion or inheritance for us in our father’s house? 15 Are we not counted by him as foreigners? For he sold us [to you in marriage], and has also entirely used up our purchase price. 16 Surely all the riches which God has taken from our father are ours and our children’s. Now then, whatever God has told you to do, do it.”

17 Then Jacob stood [and took action] and put his children and his wives on camels; 18 and he drove away all his livestock and [took along] all his property which he had acquired, the livestock he had obtained and accumulated in Paddan-aram, to go to his father Isaac in the land of Canaan. 19 When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s [q]household gods. 20 And Jacob [r]deceived Laban the Aramean (Syrian) by not telling him that he intended to leave and he slipped away secretly. 21 So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

Laban Pursues Jacob

22 On the third day [after his departure] Laban was told that Jacob had fled. 23 So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead. 24 God came to Laban the Aramean in a dream at night and said to him, “Be careful that you do not speak to Jacob, either good or bad.”

25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead. 26 Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword? 27 Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? 28 And why did you not allow me to kiss my [s]grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. 29 It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30 Now [I suppose] you felt you must go because you [t]were homesick for your father’s house and family; but why did you steal my [household] [u]gods?” 31 Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force. 32 The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.

33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them. 35 So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.

36 Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this? 37 Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us. 38 These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks. 39 I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night. 40 This was my situation: by day the heat consumed me and by night the cold, and [v]I could not sleep. 41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have [w]changed my wages ten times. 42 If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

The Covenant of Mizpah

43 Laban answered Jacob, “These [x]women [that you married] are my daughters, these children are my [y]grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth? 44 So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 45 So Jacob took a stone and set it up as a [memorial] pillar. 46 Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].(A) 47 Laban called it Jegar-sahadutha (stone monument of testimony in [z]Aramaic), but Jacob called it [aa]Galeed. 48 Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, 49 and Mizpah ([ab]watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. 50 If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.” 51 Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me. 52 This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me. 53 The God of Abraham [your father] and the God of Nahor [my father], and the [ac]god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.(B) 54 Then Jacob offered a sacrifice [to the Lord] on the mountain, and called his relatives to the meal; and they ate food and spent the night on the mountain. 55 Early in the morning Laban got up and kissed his [ad]grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.

Jacob’s Fear of Esau

32 Then as Jacob went on his way, the angels of God met him [to reassure and protect him]. When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim ([ae]double camps).(C)

Then Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He commanded them, saying, “This is what to say to my lord Esau: ‘Your servant Jacob says this, “I have been living temporarily with Laban, and have stayed there until now; I have oxen, donkeys, flocks, male servants, and female servants; and I have sent [this message] to tell my lord, so that I may find grace and kindness in your sight.”’”

The messengers returned to Jacob, saying, “We went to your brother Esau, and now he is coming to meet you, and there are four hundred men with him.” Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two camps; and he said, “If Esau comes to the one camp and attacks it, then the other camp which is left will escape.”

Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your people, and I will make you prosper,’ 10 I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people]. 11 Save me, please, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12 And You [Lord] said, ‘I will certainly make you prosper and make your descendants as [numerous as] the sand of the sea, which is too great to be counted.’”

13 So Jacob spent the night there. Then he selected a present for his brother Esau from the livestock he had acquired: 14 two hundred female goats, twenty male goats, two hundred ewes, twenty rams, 15 thirty milking camels with their colts, forty cows, ten bulls, twenty female donkeys, and ten [donkey] colts. 16 He put them into the care of his servants, every herd by itself, and said to his servants, “Go on ahead of me, and put an interval [of space] between the individual herds.” 17 Then he commanded the one in front, saying, “When Esau my brother meets you and asks to whom you belong, and where you are going, and whose are the animals in front of you? 18 then you shall say, ‘They are your servant Jacob’s; they are a gift sent to my lord Esau. And he also is behind us.’” 19 And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him; 20 and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.” 21 So the gift [of the herds of livestock] went on ahead of him, and he himself spent that night back in the camp.

22 But he got up that same night and took his two wives, his two female servants, and his eleven children, and waded over the ford of the Jabbok. 23 Then he took them and sent them across the brook. And he also sent across whatever he had.

Jacob Wrestles

24 So Jacob was left alone, and a [af]Man [came and] wrestled with him until daybreak. 25 When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him. 26 Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.” 27 So He asked him, “What is your name?” And he said, “Jacob.” 28 And He said, “Your name shall no longer be Jacob, but [ag]Israel; for you have struggled with God and with men and have prevailed.”(D) 29 Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there. 30 So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.” 31 Now the sun rose on him as he passed Penuel (Peniel), and he was limping because of his hip. 32 Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacob’s thigh by the tendon of the hip.

Jacob Meets Esau

33 Then Jacob looked up, and saw Esau coming with four hundred men. So he divided the children among Leah and Rachel and the two maids. He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all. Then Jacob crossed over [the stream] ahead of them and bowed himself to the ground seven times [bowing and moving forward each time], until he approached his brother.

But Esau ran to meet him and embraced him, and hugged his neck and kissed him, and they wept [for joy].(E) Esau looked up and saw the women and the children, and said, “Who are these with you?” So Jacob replied, “They are the children whom God has graciously given your servant.” Then the maids approached with their children, and they bowed down. Leah also approached with her children, and they bowed down. Afterward Joseph and Rachel approached, and they bowed down. Esau asked, “What do you mean by all this company which I have met?” And he answered, “[These are] to find favor in the sight of my lord.” But Esau said, “I have plenty, my brother; keep what you have for yourself.” 10 Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably. 11 Please accept my blessing (gift) which has been brought to you, for God has dealt graciously with me and I have everything [that I could possibly want].” So Jacob kept urging him and Esau accepted it.

12 Then Esau said, “Let us get started on our journey and I will go in front of you [to lead the way].” 13 But Jacob replied, “You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die. 14 Please let my lord go on ahead of his servant, and I will move on slowly, governed by the pace of the livestock that are in front of me and according to the endurance of the children, [ah]until I come to my lord in Seir [in Edom].”

15 Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “[ai]What need is there [for it]? Let me find favor in the sight of my lord.” 16 So Esau turned back [toward the south] that day on his way to Seir. 17 But Jacob journeyed [north] to Succoth, and built himself a house and made shelters for his livestock; so the name of the place is Succoth (huts, shelters).

Jacob Settles in Shechem

18 When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city. 19 Then he bought the piece of land on which he had pitched his tents from [aj]the sons of Hamor, Shechem’s father, for a hundred [ak]pieces of money. 20 There he erected an altar and called it [al]El-Elohe-Israel.

The Treachery of Jacob’s Sons

34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land. When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her]. But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes. So Shechem said to his father Hamor, “Get me this young woman as a wife.” Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in. But Shechem’s father Hamor went to Jacob to talk with him. Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to [am]Israel by lying with Jacob’s daughter, for such a thing is not to be done.

But Hamor conferred with them, saying, “The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife. And [beyond that] intermarry with us; give your daughters to us [as wives] and take our daughters for yourselves.(F) 10 In this way you shall live with us; the country will be open to you; live and do business in it and acquire property and possessions in it.” 11 Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me. 12 Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.”

13 Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah. 14 They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us. 15 But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised, 16 then we will give our daughters to you [in marriage], and we will take your daughters for ourselves, and we will live with you and become one people. 17 But if you do not listen to us and refuse to be circumcised, then we will take our daughter [Dinah] and go.”

18 Their words seemed reasonable to Hamor and his son Shechem, 19 and the young man did not hesitate to do the [required] thing, for he was delighted with Jacob’s daughter. Now he was more respected and honored than all [others] in the household of his father. 20 Then Hamor and Shechem his son came to the gate of their [walled] city [where the leading men would meet] and spoke with the men of the city, saying, 21 “These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage]. 22 But only on this condition will the men consent to our request that they live among us and become one people: that every male among us become circumcised just as they are circumcised. 23 Will not their cattle and their possessions and all their animals be ours [if we do this]? Let us consent [to do as they ask], and they will live here with us.” 24 And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who [an]was a resident of that city was circumcised.

25 Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male. 26 They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left. 27 Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced. 28 They took the Canaanites’ flocks and their herds and their donkeys, and whatever was in the city and in the field; 29 they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses. 30 Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.” 31 But they said, “Should he [be permitted to] treat our sister as a prostitute?”

Jacob Moves to Bethel

35 Then God said to Jacob, “Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother.”(G) Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes; then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the [ao]oak tree near Shechem.

As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob. So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother. Now Deborah, [who once was] Rebekah’s nurse, died and was buried below Bethel under the oak; and the name of it was called Allon-bacuth (Oak of Weeping).

Jacob Is Named Israel

Then God [in a visible manifestation] appeared to Jacob again when he came out of Paddan-aram, and declared a blessing on him.(H) 10 Again God said to him,

“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”

So he was called [ap]Israel. 11 And God said to him,

“I am [aq]God Almighty.
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall be born of your [ar]loins.
12 
“The land which I gave Abraham and Isaac
I will give to you,
and to your descendants after you I will give the land.”

13 Then God ascended from Jacob in the place where He had spoken with him. 14 Jacob set up a pillar (memorial, monument) in the place where he had talked with God, a pillar of stone, and he poured a drink offering [of wine] on it; he also poured oil on it [to declare it sacred for God’s purpose]. 15 So Jacob named the place where God had spoken with him, Bethel (the House of God).

16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely. 17 When she was in hard labor the midwife said to her, “Do not be afraid; you now have another son.” 18 And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin ([as]son of the right hand). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set a pillar (memorial, monument) on her grave; that is the [at]pillar of Rachel’s grave to this day. 21 Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].

22 While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s [au]concubine, and Israel heard about it.

The Sons of Israel

Now Jacob had twelve sons— 23 The sons of Leah: Reuben, Jacob’s firstborn, then Simeon, Levi, Judah, Issachar, and Zebulun; 24 and the sons of Rachel: Joseph and Benjamin;

Footnotes

  1. Genesis 29:6 Lit Is peace (Heb shalom) to him?
  2. Genesis 29:22 The wedding feast was usually a lavish event lasting seven days. A wide variety of food was served along with wine, which was sometimes fortified with spices.
  3. Genesis 29:23 Laban must have made sure that Jacob was thoroughly intoxicated before he attempted to switch the daughters.
  4. Genesis 29:26 Lit done this way in.
  5. Genesis 29:31 Lit opened her womb.
  6. Genesis 29:34 The exact meaning is uncertain, perhaps companion or attached or joined.
  7. Genesis 29:35 Possibly an abbreviation of “Praise YHWH.”
  8. Genesis 30:3 This ritual symbolized that the wife was providing the child for her husband through a surrogate mother.
  9. Genesis 30:4 I.e. concubine (see note 22:24).
  10. Genesis 30:9 I.e. concubine (see note 22:24).
  11. Genesis 30:14 A narcotic plant thought by ancient peoples to be an aphrodisiac or cure for infertility.
  12. Genesis 30:18 Related to Hebrew for “reward.”
  13. Genesis 30:20 Possibly related to Hebrew for “home” or “elevated place.”
  14. Genesis 30:39 The success of Jacob’s action was undoubtedly the answer to an unrecorded prayer. Later (31:7-12), Jacob gives God the credit for what happened, citing a special dream that he had from God.
  15. Genesis 31:2 Lit face.
  16. Genesis 31:11 See note 16:7. Note especially Gen 31:13, where the Angel says, “I am the God of Bethel.”
  17. Genesis 31:19 Possession of these pagan figurines implied or conferred a right of inheritance.
  18. Genesis 31:20 Lit stole the heart of.
  19. Genesis 31:28 Lit sons.
  20. Genesis 31:30 Lit longed greatly.
  21. Genesis 31:30 Laban was upset because possession of the father’s household gods played an important role in inheritance. In the region where Laban lived, a son-in-law who possessed the family gods could appear before a judge and make a claim to the estate of his father-in-law. Since Jacob’s possession of the household gods implied the right to inherit Laban’s wealth, one can understand why he followed Jacob to recover the idols.
  22. Genesis 31:40 Lit sleep fled from my eyes.
  23. Genesis 31:41 I.e. cheated me as often as possible.
  24. Genesis 31:43 Lit daughters.
  25. Genesis 31:43 Lit children.
  26. Genesis 31:47 The language of Laban, who was an Aramean (v 20). The two names chosen by Laban and Jacob were equivalent.
  27. Genesis 31:47 Heb heap of witness.
  28. Genesis 31:49 The stone mound evidently was tall enough to be considered a place from which one could see at a distance. The thought behind it was that the Lord would watch them when they could not watch each other, and He would see and deal with any mistreatment committed by either of them (see v 50).
  29. Genesis 31:53 Here “god” is put in lowercase because Joshua later declared that Terah, the father of Abraham and Nahor, was an idolater, serving “other gods” (Josh 24:2). The wording of the Hebrew here indicates that Laban equated the God of Abraham and Nahor with the god of Terah. Whether Laban actually made no distinction in his mind between the true God and false gods, or simply committed an oversight, is not clear. Jacob evidently recognized the ambiguity in Laban’s statement as well, so to avoid any possibility of swearing allegiance to a false god, he swore his own oath by the God of Isaac.
  30. Genesis 31:55 Lit sons.
  31. Genesis 32:2 Jacob may have been referring to the angels as another camp, along with his own, and viewing their presence as evidence of divine protection. This was Jacob’s second encounter with the “angels of God” (28:12).
  32. Genesis 32:24 This was God Himself (as Jacob eventually realizes in Gen 32:30; see also v 29 and Hosea 12:4), in the form of an angel.
  33. Genesis 32:28 “He who strives with God,” or “God strives.”
  34. Genesis 33:14 Jacob must have been concerned about traveling through Edom and used this excuse to avoid following Esau to Seir. Indeed, he heads in the opposite direction.
  35. Genesis 33:15 Lit Why this?
  36. Genesis 33:19 Lit the hand of the sons.
  37. Genesis 33:19 Heb qesitah, an uncertain measure of weight; a rabbi once reported hearing the ma’ah, a small coin worth 1/12 of a shekel, called a qesitah.
  38. Genesis 33:20 I.e. God, the mighty God of Israel.
  39. Genesis 34:7 This use of the word “Israel” implies that the family of Israel (Jacob) was developing into a distinct people or nation. They are recognized by Pharaoh as a separate nation in Ex 1:9.
  40. Genesis 34:24 Lit went out of the gate of his city.
  41. Genesis 35:4 This appears to have been a special tree of uncertain type, perhaps a terebinth tree that had significance for pagan worship.
  42. Genesis 35:10 “He who strives with God” or “God strives” or “Prince of God.”
  43. Genesis 35:11 Heb El Shaddai, the sufficient and powerful One.
  44. Genesis 35:11 The midsection of the body between the lower ribs and the hips. Often a euphemism for the human genitals.
  45. Genesis 35:18 This had a positive meaning, like a “right-hand man,” a son in a position of importance and honor.
  46. Genesis 35:20 This pillar was still visible at the time when Moses lived.
  47. Genesis 35:22 See note 22:24.

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