Jacob Arrives in Paddan Aram

29 Then Jacob continued on his journey and came to the land of the eastern peoples.(A) There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well.(B) The stone(C) over the mouth of the well was large. When all the flocks were gathered there, the shepherds would roll the stone(D) away from the well’s mouth and water the sheep.(E) Then they would return the stone to its place over the mouth of the well.

Jacob asked the shepherds, “My brothers, where are you from?”(F)

“We’re from Harran,(G)” they replied.

He said to them, “Do you know Laban, Nahor’s grandson?”(H)

“Yes, we know him,” they answered.

Then Jacob asked them, “Is he well?”

“Yes, he is,” they said, “and here comes his daughter Rachel(I) with the sheep.(J)

“Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”

“We can’t,” they replied, “until all the flocks are gathered and the stone(K) has been rolled away from the mouth of the well. Then we will water(L) the sheep.”

While he was still talking with them, Rachel came with her father’s sheep,(M) for she was a shepherd. 10 When Jacob saw Rachel(N) daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone(O) away from the mouth of the well and watered(P) his uncle’s sheep.(Q) 11 Then Jacob kissed(R) Rachel and began to weep aloud.(S) 12 He had told Rachel that he was a relative(T) of her father and a son of Rebekah.(U) So she ran and told her father.(V)

13 As soon as Laban(W) heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him(X) and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”(Y)

Jacob Marries Leah and Rachel

After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative(Z) of mine, should you work for me for nothing? Tell me what your wages(AA) should be.”

16 Now Laban had two daughters; the name of the older was Leah,(AB) and the name of the younger was Rachel.(AC) 17 Leah had weak[a] eyes, but Rachel(AD) had a lovely figure and was beautiful.(AE) 18 Jacob was in love with Rachel(AF) and said, “I’ll work for you seven years in return for your younger daughter Rachel.”(AG)

19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel,(AH) but they seemed like only a few days to him because of his love for her.(AI)

21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.(AJ)

22 So Laban brought together all the people of the place and gave a feast.(AK) 23 But when evening came, he took his daughter Leah(AL) and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah(AM) to his daughter as her attendant.(AN)

25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me?(AO) I served you for Rachel, didn’t I? Why have you deceived me?(AP)

26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one.(AQ) 27 Finish this daughter’s bridal week;(AR) then we will give you the younger one also, in return for another seven years of work.(AS)

28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife.(AT) 29 Laban gave his servant Bilhah(AU) to his daughter Rachel as her attendant.(AV) 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah.(AW) And he worked for Laban another seven years.(AX)

Jacob’s Children

31 When the Lord saw that Leah was not loved,(AY) he enabled her to conceive,(AZ) but Rachel remained childless. 32 Leah became pregnant and gave birth to a son.(BA) She named him Reuben,[b](BB) for she said, “It is because the Lord has seen my misery.(BC) Surely my husband will love me now.”

33 She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved,(BD) he gave me this one too.” So she named him Simeon.[c](BE)

34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me,(BF) because I have borne him three sons.” So he was named Levi.[d](BG)

35 She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah.[e](BH) Then she stopped having children.(BI)

Footnotes

  1. Genesis 29:17 Or delicate
  2. Genesis 29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son.
  3. Genesis 29:33 Simeon probably means one who hears.
  4. Genesis 29:34 Levi sounds like and may be derived from the Hebrew for attached.
  5. Genesis 29:35 Judah sounds like and may be derived from the Hebrew for praise.

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(U)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.

33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)

36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)

Whoever Is Not Against Us Is for Us(AG)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AT)

49 Everyone will be salted(AU) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)

Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

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