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Chapter 27

Jacob’s Deception.[a] When Isaac was so old that his eyesight had failed him, he called his older son Esau and said to him, “My son!” “Here I am!” he replied. Isaac then said, “Now I have grown old. I do not know when I might die. So now take your hunting gear—your quiver and bow—and go out into the open country to hunt some game for me. Then prepare for me a dish in the way I like, and bring it to me to eat, so that I may bless you[b] before I die.”

Rebekah had been listening while Isaac was speaking to his son Esau. So when Esau went out into the open country to hunt some game for his father,(A) Rebekah said to her son Jacob, “Listen! I heard your father tell your brother Esau, ‘Bring me some game and prepare a dish for me to eat, that I may bless you with the Lord’s approval before I die.’ Now, my son, obey me in what I am about to order you. Go to the flock and get me two choice young goats so that with these I might prepare a dish for your father in the way he likes. 10 Then bring it to your father to eat, that he may bless you before he dies.” 11 But Jacob said to his mother Rebekah, “But my brother Esau is a hairy man and I am smooth-skinned!(B) 12 Suppose my father feels me? He will think I am making fun of him, and I will bring on myself a curse instead of a blessing.” 13 His mother, however, replied: “Let any curse against you, my son, fall on me! Just obey me. Go and get me the young goats.”

14 So Jacob went and got them and brought them to his mother, and she prepared a dish in the way his father liked. 15 Rebekah then took the best clothes of her older son Esau that she had in the house, and gave them to her younger son Jacob to wear; 16 and with the goatskins she covered up his hands and the hairless part of his neck. 17 Then she gave her son Jacob the dish and the bread she had prepared.

18 Going to his father, Jacob said, “Father!” “Yes?” replied Isaac. “Which of my sons are you?” 19 Jacob answered his father: “I am Esau, your firstborn. I did as you told me. Please sit up and eat some of my game, so that you may bless me.” 20 But Isaac said to his son, “How did you get it so quickly, my son?” He answered, “The Lord, your God, directed me.” 21 Isaac then said to Jacob, “Come closer, my son, that I may feel you, to learn whether you really are my son Esau or not.” 22 So Jacob moved up closer to his father. When Isaac felt him, he said, “Although the voice is Jacob’s, the hands are Esau’s.” 23 (He failed to identify him because his hands were hairy, like those of his brother Esau; so he blessed him.) 24 Again Isaac said, “Are you really my son Esau?” And Jacob said, “I am.” 25 Then Isaac said, “Serve me, my son, and let me eat of the game so that I may bless you.” Jacob served it to him, and Isaac ate; he brought him wine, and he drank. 26 Finally his father Isaac said to him, “Come closer, my son, and kiss me.” 27 As Jacob went up to kiss him, Isaac smelled the fragrance of his clothes. With that, he blessed him, saying,

“Ah, the fragrance of my son
    is like the fragrance of a field
    that the Lord has blessed!(C)
28 May God give to you
    of the dew of the heavens
And of the fertility of the earth
    abundance of grain and wine.
29 (D)May peoples serve you,
    and nations bow down to you;
Be master of your brothers,
    and may your mother’s sons bow down to you.
Cursed be those who curse you,
    and blessed be those who bless you.”

30 Jacob had scarcely left his father after Isaac had finished blessing him, when his brother Esau came back from his hunt. 31 Then he too prepared a dish, and bringing it to his father, he said, “Let my father sit up and eat some of his son’s game, that you may then give me your blessing.” 32 His father Isaac asked him, “Who are you?” He said, “I am your son, your firstborn son, Esau.” 33 Isaac trembled greatly. “Who was it, then,” he asked, “that hunted game and brought it to me? I ate it all just before you came, and I blessed him. Now he is blessed!” 34 As he heard his father’s words, Esau burst into loud, bitter sobbing and said, “Father, bless me too!” 35 When Isaac said, “Your brother came here by a ruse and carried off your blessing,” 36 Esau exclaimed, “He is well named Jacob, is he not! He has supplanted me[c] twice! First he took away my right as firstborn, and now he has taken away my blessing.” Then he said, “Have you not saved a blessing for me?”(E) 37 Isaac replied to Esau: “I have already appointed him your master, and I have assigned to him all his kindred as his servants; besides, I have sustained him with grain and wine. What then can I do for you, my son?” 38 But Esau said to his father, “Have you only one blessing, father? Bless me too, father!” and Esau wept aloud.(F) 39 His father Isaac said in response:

“See, far from the fertile earth
    will be your dwelling;
    far from the dew of the heavens above!(G)
40 By your sword you will live,
    and your brother you will serve;
But when you become restless,
    you will throw off his yoke from your neck.”(H)

41 Esau bore a grudge against Jacob because of the blessing his father had given him. Esau said to himself, “Let the time of mourning for my father come, so that I may kill my brother Jacob.”(I)

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Footnotes

  1. 27:1–45 The chapter, a literary masterpiece, is the third and climactic wresting away of the blessing of Esau. Rebekah manages the entire affair, using perhaps her privileged information about Jacob’s status (25:23); Jacob’s only qualm is that if his father discovers the ruse, he will receive a curse instead of a blessing (vv. 11–12). Isaac is passive as he was in chaps. 22 and 24. The deception is effected through clothing (Jacob wears Esau’s clothing), which points ahead to a similar deception of a patriarch by means of clothing in the Joseph story (37:21–33). Such recurrent acts and scenes let the reader know a divine purpose is moving the story forward even though the human characters are unaware of it.
  2. 27:4 I may bless you: Isaac’s blessing confers fertility (vv. 27–28) and dominion (v. 29). The “dew of heaven” is rain that produces grain and wine, two of the principal foodstuffs of the ancient Near East. The “fertility of the earth” may allude to oil, the third basic foodstuff. The full agricultural year may be implied here: the fall rains are followed by the grain harvests of the spring and the grape harvest of late summer, and then the olive harvest of the fall (cf. Dt 11:14; Ps 104:13–15).
  3. 27:36 He has supplanted me: in Hebrew, wayyaqebeni, a wordplay on the name Jacob, ya‘aqob; see Jer 9:3 and Gn 25:26. There is also a play between the Hebrew words bekorah (“right of the firstborn”) and berakah (“blessing”).

Chapter 33

Jacob and Esau Meet.[a] Jacob looked up and saw Esau coming, and with him four hundred men. So he divided his children among Leah, Rachel, and the two maidservants, putting the maidservants and their children first, Leah and her children next, and Rachel and Joseph last. He himself went on ahead of them, bowing to the ground seven times, until he reached his brother. Esau ran to meet him, embraced him, and flinging himself on his neck, kissed him as he wept.

Then Esau looked up and saw the women and children and asked, “Who are these with you?” Jacob answered, “They are the children with whom God has graciously favored your servant.” Then the maidservants and their children came forward and bowed low; next, Leah and her children came forward and bowed low; lastly, Joseph and Rachel came forward and bowed low. Then Esau asked, “What did you intend with all those herds that I encountered?” Jacob answered, “It was to gain my lord’s favor.” Esau replied, “I have plenty; my brother, you should keep what is yours.” 10 “No, I beg you!” said Jacob. “If you will do me the favor, accept this gift from me, since to see your face is for me like seeing the face of God—and you have received me so kindly. 11 Accept the gift I have brought you. For God has been generous toward me, and I have an abundance.” Since he urged him strongly, Esau accepted.

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Footnotes

  1. 33:1–20 The truly frightening confrontation seems to have already occurred in Jacob’s meeting the divine stranger in the previous chapter. In contrast, this meeting brings reconciliation. Esau, impulsive but largehearted, kisses the cunning Jacob and calls him brother (v. 9). Jacob in return asks Esau to accept his blessing (berakah, translated “gift,” v. 11), giving back at least symbolically what he had taken many years before and responding to Esau’s erstwhile complaint (“he has taken away my blessing,” 27:36). Verses 12–17 show that the reconciliation is not total and, further, that Jacob does not intend to share the ancestral land with his brother.