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Jacob and Esau are born

19 These are the descendants of Isaac, Abraham’s son. Abraham became the father of Isaac. 20 Isaac was 40 years old when he married Rebekah the daughter of Bethuel the Aramean and the sister of Laban the Aramean, from Paddan-aram. 21 Isaac prayed to the Lord for his wife, since she was unable to have children. The Lord was moved by his prayer, and his wife Rebekah became pregnant. 22 But the boys pushed against each other inside of her, and she said, “If this is what it’s like, why did it happen to me?”[a]

So she went to ask the Lord. 23 And the Lord said to her,

“Two nations are in your womb;
        two different peoples will emerge from your body.
One people will be stronger than the other;
    the older will serve the younger.”

24 When she reached the end of her pregnancy, she discovered that she had twins. 25 The first came out red all over, clothed with hair, and she named him Esau. 26 Immediately afterward, his brother came out gripping Esau’s heel, and she named him Jacob. Isaac was 60 years old when they were born.

Jacob acquires the oldest son’s rights

27 When the young men grew up, Esau became an outdoorsman who knew how to hunt, and Jacob became a quiet man who stayed at home. 28 Isaac loved Esau because he enjoyed eating game, but Rebekah loved Jacob. 29 Once when Jacob was boiling stew, Esau came in from the field hungry 30 and said to Jacob, “I’m starving! Let me devour some of this red stuff.” That’s why his name is Edom.[b]

31 Jacob said, “Sell me your birthright[c] today.”

32 Esau said, “Since I’m going to die anyway, what good is my birthright to me?”

33 Jacob said, “Give me your word today.” And he did. He sold his birthright to Jacob. 34 So Jacob gave Esau bread and lentil stew. He ate, drank, got up, and left, showing just how little he thought of his birthright.

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Footnotes

  1. Genesis 25:22 Heb uncertain
  2. Genesis 25:30 Or red
  3. Genesis 25:31 Or oldest son’s rights

10 Just as the rain and the snow come down from the sky
        and don’t return there without watering the earth,
        making it conceive and yield plants
        and providing seed to the sower and food to the eater,
11     so is my word that comes from my mouth;
        it does not return to me empty.
        Instead, it does what I want,
        and accomplishes what I intend.

12 Yes, you will go out with celebration,
    and you will be brought back in peace.
Even the mountains and the hills will burst into song before you;
    all the trees of the field will clap their hands.
13 In place of the thorn the cypress will grow;
    in place of the nettle the myrtle will grow.
This will attest to the Lord’s stature,
        an enduring reminder that won’t be removed.

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Set free by the Spirit

So now there isn’t any condemnation for those who are in Christ Jesus. The law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin. He did this so that the righteous requirement of the Law might be fulfilled in us. Now the way we live is based on the Spirit, not based on selfishness. People whose lives are based on selfishness think about selfish things, but people whose lives are based on the Spirit think about things that are related to the Spirit. The attitude that comes from selfishness leads to death, but the attitude that comes from the Spirit leads to life and peace. So the attitude that comes from selfishness is hostile to God. It doesn’t submit to God’s Law, because it can’t. People who are self-centered aren’t able to please God.

But you aren’t self-centered. Instead you are in the Spirit, if in fact God’s Spirit lives in you. If anyone doesn’t have the Spirit of Christ, they don’t belong to him. 10 If Christ is in you, the Spirit is your life because of God’s righteousness, but the body is dead because of sin. 11 If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you.

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Setting for the parables

13 That day Jesus went out of the house and sat down beside the lake. Such large crowds gathered around him that he climbed into a boat and sat down. The whole crowd was standing on the shore.

Parable of the soils

He said many things to them in parables: “A farmer went out to scatter seed. As he was scattering seed, some fell on the path, and birds came and ate it. Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. But when the sun came up, it scorched the plants, and they dried up because they had no roots. Other seed fell among thorny plants. The thorny plants grew and choked them. Other seed fell on good soil and bore fruit, in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one. Everyone who has ears should pay attention.”

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Explanation of the parable of the farmer

18 “Consider then the parable of the farmer. 19 Whenever people hear the word about the kingdom and don’t understand it, the evil one comes and carries off what was planted in their hearts. This is the seed that was sown on the path. 20 As for the seed that was spread on rocky ground, this refers to people who hear the word and immediately receive it joyfully. 21 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 22 As for the seed that was spread among thorny plants, this refers to those who hear the word, but the worries of this life and the false appeal of wealth choke the word, and it bears no fruit. 23 As for what was planted on good soil, this refers to those who hear and understand, and bear fruit and produce—in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one.”

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