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Chapter 22

The Testing of Abraham.[a] Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.(A) Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.(B)

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Footnotes

  1. 22:1–19 The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.”

When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound[a] his son Isaac, and put him on top of the wood on the altar.(A)

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Footnotes

  1. 22:9 Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident.

10 Then Abraham reached out and took the knife to slaughter his son.(A) 11 But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12 “Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”(B) 13 Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.[a]

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Footnotes

  1. 22:13 While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test.

15 [a]A second time the angel of the Lord called to Abraham from heaven 16 (A)and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17 I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,(B) 18 and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”(C)

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Footnotes

  1. 22:15–19 The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust.