Abraham Tested

22 Some time later God tested(A) Abraham. He said to him, “Abraham!”

“Here I am,”(B) he replied.

Then God said, “Take your son(C), your only son, whom you love—Isaac—and go to the region of Moriah.(D) Sacrifice him there as a burnt offering(E) on a mountain I will show you.(F)

Early the next morning(G) Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.(H)

Abraham took the wood for the burnt offering and placed it on his son Isaac,(I) and he himself carried the fire and the knife.(J) As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb(K) for the burnt offering?”

Abraham answered, “God himself will provide(L) the lamb(M) for the burnt offering, my son.” And the two of them went on together.

When they reached the place God had told him about,(N) Abraham built an altar(O) there and arranged the wood(P) on it. He bound his son Isaac and laid him on the altar,(Q) on top of the wood. 10 Then he reached out his hand and took the knife(R) to slay his son.(S) 11 But the angel of the Lord(T) called out to him from heaven,(U) “Abraham! Abraham!”(V)

“Here I am,”(W) he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,(X) because you have not withheld from me your son, your only son.(Y)

13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns.(Z) He went over and took the ram and sacrificed it as a burnt offering instead of his son.(AA) 14 So Abraham called(AB) that place The Lord(AC) Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.(AD)

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Notas al pie

  1. Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him

“But you, Israel, my servant,(A)
    Jacob, whom I have chosen,(B)
    you descendants of Abraham(C) my friend,(D)

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36 and they can no longer die; for they are like the angels. They are God’s children,(A) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a](B) 38 He is not the God of the dead, but of the living, for to him all are alive.”

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Notas al pie

  1. Luke 20:37 Exodus 3:6

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD)

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Notas al pie

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5

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