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Genesis 2:7-9
New American Bible (Revised Edition)
Genesis 2:7-9
New American Bible (Revised Edition)
7 then the Lord God formed the man[a] out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.(A)
8 The Lord God planted a garden in Eden, in the east,[b] and placed there the man whom he had formed.(B) 9 [c]Out of the ground the Lord God made grow every tree that was delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.(C)
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- 2:7 God is portrayed as a potter molding the human body out of earth. There is a play on words in Hebrew between ’adam (“human being,” “man”) and ’adama (“ground”). It is not enough to make the body from earth; God must also breathe into the man’s nostrils. A similar picture of divine breath imparted to human beings in order for them to live is found in Ez 37:5, 9–10; Jn 20:22. The Israelites did not think in the (Greek) categories of body and soul.
- 2:8
Eden, in the east: the place names in vv. 8–14 are mostly derived from Mesopotamian geography (see note on vv. 10–14). Eden may be the name of a region in southern Mesopotamia (modern Iraq), the term derived from the Sumerian word eden, “fertile plain.” A similar-sounding Hebrew word means “delight,” which may lie behind the Greek translation, “The Lord God planted a paradise [= pleasure park] in Eden.” It should be noted, however, that the garden was not intended as a paradise for the human race, but as a pleasure park for God; the man tended it for God. The story is not about “paradise lost.”
The garden in the precincts of Solomon’s Temple in Jerusalem seems to symbolize the garden of God (like gardens in other temples); it is apparently alluded to in Ps 1:3; 80:10; 92:14; Ez 47:7–12; Rev 22:1–2.
- 2:9 The second tree, the tree of life, is mentioned here and at the end of the story (3:22, 24). It is identified with Wisdom in Prv 3:18; 11:30; 13:12; 15:4, where the pursuit of wisdom gives back to human beings the life that is made inaccessible to them in Gn 3:24. In the new creation described in the Book of Revelation, the tree of life is once again made available to human beings (Rev 2:7; 22:2, 14, 19). Knowledge of good and evil: the meaning is disputed. According to some, it signifies moral autonomy, control over morality (symbolized by “good and evil”), which would be inappropriate for mere human beings; the phrase would thus mean refusal to accept the human condition and finite freedom that God gives them. According to others, it is more broadly the knowledge of what is helpful and harmful to humankind, suggesting that the attainment of adult experience and responsibility inevitably means the loss of a life of simple subordination to God.
Genesis 2:7-9
New International Version
Genesis 2:7-9
New International Version
7 Then the Lord God formed(A) a man[a](B) from the dust(C) of the ground(D) and breathed into his nostrils the breath(E) of life,(F) and the man became a living being.(G)
8 Now the Lord God had planted a garden in the east, in Eden;(H) and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees(I) that were pleasing to the eye and good for food. In the middle of the garden were the tree of life(J) and the tree of the knowledge of good and evil.(K)
Footnotes
- Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).
Genesis 3:1-7
New American Bible (Revised Edition)
Genesis 3:1-7
New American Bible (Revised Edition)
Chapter 3
Expulsion from Eden. 1 Now the snake was the most cunning[a] of all the wild animals that the Lord God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?” 2 The woman answered the snake: “We may eat of the fruit of the trees in the garden; 3 (A)it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” 4 But the snake said to the woman: “You certainly will not die!(B) 5 God knows well that when you eat of it your eyes will be opened and you will be like gods, who know[b] good and evil.” 6 The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.(C) 7 Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.
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Genesis 3:1-7
New International Version
Genesis 3:1-7
New International Version
The Fall
3 Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)
4 “You will not certainly die,” the serpent said to the woman.(E) 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) 7 Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)
New American Bible (Revised Edition) (NABRE)
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