25 Far be it from you to do such a thing(A)—to kill the righteous with the wicked, treating the righteous(B) and the wicked alike.(C) Far be it from you! Will not the Judge(D) of all the earth do right?”(E)

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.(F)

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Against you, you only, have I sinned(A)
    and done what is evil in your sight;(B)
so you are right in your verdict
    and justified when you judge.(C)

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31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(A)

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What if some were unfaithful?(A) Will their unfaithfulness nullify God’s faithfulness?(B) Not at all! Let God be true,(C) and every human being a liar.(D) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](E)

But if our unrighteousness brings out God’s righteousness more clearly,(F) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(G) Certainly not! If that were so, how could God judge the world?(H) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(I) why am I still condemned as a sinner?”(J) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(K) Their condemnation is just!

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Footnotes

  1. Romans 3:4 Psalm 51:4

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