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16 But Sarai and Abram had no children. So Sarai took her maid, an Egyptian girl named Hagar, 2-3 and gave her to Abram to be his second wife.

“Since the Lord has given me no children,” Sarai said, “you may sleep with my servant girl, and her children shall be mine.”

And Abram agreed. (This took place ten years after Abram had first arrived in the land of Canaan.) So he slept with Hagar, and she conceived; and when she realized she was pregnant, she became very proud and arrogant toward her mistress Sarai.

Then Sarai said to Abram, “It’s all your fault. For now this servant girl of mine despises me, though I myself gave her the privilege of being your wife. May the Lord judge you for doing this to me!”[a]

“You have my permission to punish the girl as you see fit,” Abram replied. So Sarai beat her and she ran away.

The Angel of the Lord found her beside a desert spring along the road to Shur.

The Angel: “Hagar, Sarai’s maid, where have you come from, and where are you going?”

Hagar: “I am running away from my mistress.”

9-12 The Angel: “Return to your mistress and act as you should, for I will make you into a great nation. Yes, you are pregnant and your baby will be a son, and you are to name him Ishmael (‘God hears’), because God has heard your woes. This son of yours will be a wild one—free and untamed as a wild ass! He will be against everyone, and everyone will feel the same toward him. But he will live near the rest of his kin.”

13 Thereafter[b] Hagar spoke of Jehovah—for it was he who appeared to her—as “the God who looked upon me,” for she thought, “I saw God and lived to tell it.”

14 Later that well was named “The Well of the Living One Who Sees Me.” It lies between Kadesh and Bered.

15 So Hagar gave Abram a son, and Abram named him Ishmael. 16 (Abram was eighty-six years old at this time.)

Footnotes

  1. Genesis 16:5 May the Lord judge you for doing this to me, literally, “Let the Lord judge between me and you.”
  2. Genesis 16:13 Thereafter, implied.

Hagar and Ishmael

16 Abram's wife Sarai had not borne him any children. But she had an Egyptian slave woman named Hagar, and so she said to Abram, “The Lord has kept me from having children. Why don't you sleep with my slave? Perhaps she can have a child for me.” Abram agreed with what Sarai said. So she gave Hagar to him to be his concubine. (This happened after Abram had lived in Canaan for ten years.) Abram had intercourse with Hagar, and she became pregnant. When she found out that she was pregnant, she became proud and despised Sarai.

Then Sarai said to Abram, “It's your fault that Hagar despises me.[a] I myself gave her to you, and ever since she found out that she was pregnant, she has despised me. May the Lord judge which of us is right, you or me!”

Abram answered, “Very well, she is your slave and under your control; do whatever you want with her.” Then Sarai treated Hagar so cruelly that she ran away.

The angel of the Lord met Hagar at a spring in the desert on the road to Shur and said, “Hagar, slave of Sarai, where have you come from and where are you going?”

She answered, “I am running away from my mistress.”

He said, “Go back to her and be her slave.” 10 Then he said, “I will give you so many descendants that no one will be able to count them. 11 You are going to have a son, and you will name him Ishmael,[b] because the Lord has heard your cry of distress. 12 But your son will live like a wild donkey; he will be against everyone, and everyone will be against him. He will live apart from all his relatives.”

13 Hagar asked herself, “Have I really seen God and lived to tell about it?”[c] So she called the Lord, who had spoken to her, “A God Who Sees.” 14 That is why people call the well between Kadesh and Bered “The Well of the Living One Who Sees Me.”

15 (A)Hagar bore Abram a son, and he named him Ishmael. 16 Abram was eighty-six years old at the time.

Footnotes

  1. Genesis 16:5 It's your fault … me; or May you suffer for this wrong done against me.
  2. Genesis 16:11 This name in Hebrew means “God hears.”
  3. Genesis 16:13 Probable text lived to tell about it?; Hebrew unclear.