Genesis 16:7-14

Amplified Bible

⁷But ^[a]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. ⁸And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” ⁹The Angel of the Lord said to her, “Go back to your mistress, and submit ^[b]humbly to her authority.” ¹⁰Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” ¹¹The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
¹²
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

¹³Then she called the name of the Lord who spoke to her, “You are ^[c]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after ^[d]seeing Him [who sees me with understanding and compassion]?” ¹⁴Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is ^[e]between Kadesh and Bered.

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Footnotes

Genesis 16:7 This is the first occurrence of “Angel of the Lord (YHWH)” in Scripture. The Hebrew word for “angel” means “messenger” (an angel of God is a special messenger from God who speaks for and is closely identified with Him) and context determines whether the messenger is an angel or a human. The same is true for Greek, and the word “angel” is an English form (transliteration) of the Gr aggelos. The Angel of the Lord can be a special case, however. Many Bible scholars believe that this Angel may be a theophany, that is, a physical manifestation of God, in which case the word Angel is capitalized. The Angel of the Lord may, based on context, be the pre-incarnate Christ, the Son of God.
Genesis 16:9 Lit under her hands.
Genesis 16:13 Heb El roi; God never sleeps, He sees, He is aware, He is the great Omnipresent God.
Genesis 16:13 Or seen the back of Him who sees me, which would suggest that at some point in their conversation Hagar requested to see the divine Angel (see note v 7) and, as in Moses’ encounter with God (Ex 33:18-23), was granted the privilege of seeing His back. The wording of the Hebrew is not clear enough to further narrow the possibilities.
Genesis 16:14 This, “it is between Kadesh and Bered,” is further proof of the antiquity of the original names, since the place had to be identified to the reader in the time of Moses.