Abram believed the Lord, and he credited it to him as righteousness.(A)

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12 as far as the east is from the west,
    so far has he removed our transgressions(A) from us.

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11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)
12 Therefore I will give him a portion among the great,[d](F)
    and he will divide the spoils(G) with the strong,[e]
because he poured out his life unto death,(H)
    and was numbered with the transgressors.(I)
For he bore(J) the sin of many,(K)
    and made intercession(L) for the transgressors.

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him
  4. Isaiah 53:12 Or many
  5. Isaiah 53:12 Or numerous

But I want you to know that the Son of Man(A) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.”

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16 Out of his fullness(A) we have all received grace(B) in place of grace already given.

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43 All the prophets testify about him(A) that everyone(B) who believes(C) in him receives forgiveness of sins through his name.”(D)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(C) has been made known, to which the Law and the Prophets testify.(D) 22 This righteousness(E) is given through faith(F) in[a] Jesus Christ(G) to all who believe.(H) There is no difference between Jew and Gentile,(I) 23 for all have sinned(J) and fall short of the glory of God, 24 and all are justified(K) freely by his grace(L) through the redemption(M) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](N) through the shedding of his blood(O)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(P) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(Q) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(R)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

17 Therefore, if anyone is in Christ,(A) the new creation(B) has come:[a] The old has gone, the new is here!(C) 18 All this is from God,(D) who reconciled us to himself through Christ(E) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(F) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(G) as though God were making his appeal through us.(H) We implore you on Christ’s behalf: Be reconciled to God.(I) 21 God made him who had no sin(J) to be sin[b] for us, so that in him we might become the righteousness of God.(K)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

he saved us,(A) not because of righteous things we had done,(B) but because of his mercy.(C) He saved us through the washing(D) of rebirth and renewal(E) by the Holy Spirit, whom he poured out on us(F) generously through Jesus Christ our Savior, so that, having been justified by his grace,(G) we might become heirs(H) having the hope(I) of eternal life.(J)

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18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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Reasons for Writing

12 I am writing to you, dear children,(A)
    because your sins have been forgiven on account of his name.(B)

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23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

15 “We who are Jews by birth(A) and not sinful Gentiles(B) 16 know that a person is not justified by the works of the law,(C) but by faith in Jesus Christ.(D) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(E)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(F) doesn’t that mean that Christ promotes sin? Absolutely not!(G)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

24 So the law was our guardian until Christ came(A) that we might be justified by faith.(B)

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But whatever were gains to me I now consider loss(A) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(B) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(C) and be found in him, not having a righteousness of my own that comes from the law,(D) but that which is through faith in[a] Christ—the righteousness(E) that comes from God on the basis of faith.(F)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

30 And those he predestined,(A) he also called;(B) those he called, he also justified;(C) those he justified, he also glorified.(D)

More Than Conquerors

31 What, then, shall we say in response to these things?(E) If God is for us,(F) who can be against us?(G) 32 He who did not spare his own Son,(H) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(I) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(J) No one. Christ Jesus who died(K)—more than that, who was raised to life(L)—is at the right hand of God(M) and is also interceding for us.(N)

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25 And this is what he promised us—eternal life.(A)

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