God’s Covenant with Abram

15 After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.”^{(A) 2} But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”^{[a](B) 3} And Abram said, “You have given me no offspring, so a slave born in my house is to be my heir.”^{(C) 4} But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.”^{(D) 5} He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.”^{(E) 6} And he believed the Lord, and the Lord^[b] reckoned it to him as righteousness.

⁷ Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.”^{(F) 8} But he said, “O Lord God, how am I to know that I shall possess it?”^{(G) 9} He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” ¹⁰ He brought him all these and cut them in two, laying each half over against the other, but he did not cut the birds in two.^{(H) 11} And when birds of prey came down on the carcasses, Abram drove them away.

¹⁷ When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces.^{(A) 18} On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the River Euphrates,^{(B) 19} the land of the Kenites, the Kenizzites, the Kadmonites, ²⁰ the Hittites, the Perizzites, the Rephaim, ²¹ the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

The Earthly and the Heavenly Sanctuaries

9 Now^[a] the first covenant had regulations for worship and an earthly sanctuary. ² For a tent^[b] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;^[c] this is called the holy place.^{(A) 3} Behind the second curtain was a tent^[d] called the holy of holies.^{(B) 4} In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant;^{(C) 5} above it were the cherubim of glory overshadowing the mercy seat.^[e] Of these things we cannot speak now in detail.^(D)

⁶ These preparations having thus been made, the priests go continually into the first tent^[f] to carry out their ritual duties, ⁷ but only the high priest goes into the second, and he but once a year and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.^{(E) 8} By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent^[g] is still standing.^{(F) 9} This is a symbol^[h] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper^{(G) 10} but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.^(H)

¹¹ But when Christ came as a high priest of the good things that have come,^[i] then through the greater and more perfect tent^[j] (not made with hands, that is, not of this creation),^{(I) 12} he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.^{(J) 13} For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,^{(K) 14} how much more will the blood of Christ, who through the eternal Spirit^[k] offered himself without blemish to God, purify our^[l] conscience from dead works to worship the living God!^(L)

Jesus Heals on the Sabbath

5 After this there was a festival of the Jews, and Jesus went up to Jerusalem.

² Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew^[a] Beth-zatha,^[b] which has five porticoes.^{(A) 3} In these lay many ill, blind, lame, and paralyzed people.^{[c] 5} One man was there who had been ill for thirty-eight years. ⁶ When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” ⁷ The ill man answered him, “Sir,^[d] I have no one to put me into the pool when the water is stirred up, and while I am making my way someone else steps down ahead of me.” ⁸ Jesus said to him, “Stand up, take your mat and walk.”^{(B) 9} At once the man was made well, and he took up his mat and began to walk.

Now that day was a Sabbath.^{(C) 10} So the Jews said to the man who had been cured, “It is the Sabbath; it is not lawful for you to carry your mat.”^{(D) 11} But he answered them, “The man who made me well said to me, ‘Take up your mat and walk.’ ” ¹² They asked him, “Who is the man who said to you, ‘Take it up and walk’?” ¹³ Now the man who had been healed did not know who it was, for Jesus had disappeared in^[e] the crowd that was there. ¹⁴ Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.”^{(E) 15} The man went away and told the Jews that it was Jesus who had made him well. ¹⁶ Therefore the Jews started persecuting Jesus, because he was doing such things on the Sabbath. ¹⁷ But Jesus answered them, “My Father is still working, and I also am working.”^{(F) 18} For this reason the Jews were seeking all the more to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.^(G)