⁹ Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”^(A)

¹⁰ Lot looked around and saw that the whole plain^(B) of the Jordan toward Zoar^(C) was well watered, like the garden of the Lord,^(D) like the land of Egypt.^(E) (This was before the Lord destroyed Sodom^(F) and Gomorrah.)^{(G) 11} So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: ¹² Abram lived in the land of Canaan,^(H) while Lot^(I) lived among the cities of the plain^(J) and pitched his tents near Sodom.^{(K) 13} Now the people of Sodom^(L) were wicked and were sinning greatly against the Lord.^(M)

²¹ But select capable men^(A) from all the people—men who fear^(B) God, trustworthy men who hate dishonest gain^(C)—and appoint them as officials^(D) over thousands, hundreds, fifties and tens. ²² Have them serve as judges for the people at all times, but have them bring every difficult case^(E) to you; the simple cases they can decide themselves. That will make your load lighter, because they will share^(F) it with you. ²³ If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

²⁴ Moses listened to his father-in-law and did everything he said. ²⁵ He chose capable men from all Israel and made them leaders^(G) of the people, officials over thousands, hundreds, fifties and tens.^{(H) 26} They served as judges^(I) for the people at all times. The difficult cases^(J) they brought to Moses, but the simple ones they decided themselves.^(K)

Dealing With a Case of Incest

5 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.^{(A) 2} And you are proud! Shouldn’t you rather have gone into mourning^(B) and have put out of your fellowship^(C) the man who has been doing this? ³ For my part, even though I am not physically present, I am with you in spirit.^(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus^(E) on the one who has been doing this. ⁴ So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, ⁵ hand this man over^(F) to Satan^(G) for the destruction of the flesh,^[a][b] so that his spirit may be saved on the day of the Lord.^(H)

⁶ Your boasting is not good.^(I) Don’t you know that a little yeast^(J) leavens the whole batch of dough?^{(K) 7} Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.^{(L) 8} Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread^(M) of sincerity and truth.

⁹ I wrote to you in my letter not to associate^(N) with sexually immoral people— ¹⁰ not at all meaning the people of this world^(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. ¹¹ But now I am writing to you that you must not associate with anyone who claims to be a brother or sister^[c](P) but is sexually immoral or greedy, an idolater^(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.^(R)

¹² What business is it of mine to judge those outside^(S) the church? Are you not to judge those inside?^{(T) 13} God will judge those outside. “Expel the wicked person from among you.”^[d](U)

Freedom in Christ

5 It is for freedom that Christ has set us free.^(A) Stand firm,^(B) then, and do not let yourselves be burdened again by a yoke of slavery.^(C)

⁹ “A little yeast works through the whole batch of dough.”^(A)

The Armor of God

¹⁰ Finally, be strong in the Lord^(A) and in his mighty power.^{(B) 11} Put on the full armor of God,^(C) so that you can take your stand against the devil’s schemes. ¹² For our struggle is not against flesh and blood,^(D) but against the rulers, against the authorities,^(E) against the powers^(F) of this dark world and against the spiritual forces of evil in the heavenly realms.^{(G) 13} Therefore put on the full armor of God,^(H) so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. ¹⁴ Stand firm then, with the belt of truth buckled around your waist,^(I) with the breastplate of righteousness in place,^{(J) 15} and with your feet fitted with the readiness that comes from the gospel of peace.^{(K) 16} In addition to all this, take up the shield of faith,^(L) with which you can extinguish all the flaming arrows of the evil one.^{(M) 17} Take the helmet of salvation^(N) and the sword of the Spirit,^(O) which is the word of God.^(P)

¹⁸ And pray in the Spirit^(Q) on all occasions^(R) with all kinds of prayers and requests.^(S) With this in mind, be alert and always keep on praying^(T) for all the Lord’s people. ¹⁹ Pray also for me,^(U) that whenever I speak, words may be given me so that I will fearlessly^(V) make known the mystery^(W) of the gospel, ²⁰ for which I am an ambassador^(X) in chains.^(Y) Pray that I may declare it fearlessly, as I should.

Suffering for Being a Christian

¹² Dear friends, do not be surprised at the fiery ordeal that has come on you^(A) to test you, as though something strange were happening to you. ¹³ But rejoice^(B) inasmuch as you participate in the sufferings of Christ,^(C) so that you may be overjoyed when his glory is revealed.^{(D) 14} If you are insulted because of the name of Christ,^(E) you are blessed,^(F) for the Spirit of glory and of God rests on you.

False Teachers and Their Destruction

2 But there were also false prophets^(A) among the people, just as there will be false teachers among you.^(B) They will secretly introduce destructive heresies, even denying the sovereign Lord^(C) who bought them^(D)—bringing swift destruction on themselves. ² Many will follow their depraved conduct^(E) and will bring the way of truth into disrepute. ³ In their greed^(F) these teachers will exploit you^(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned,^(H) but sent them to hell,^[a] putting them in chains of darkness^[b] to be held for judgment;^{(I) 5} if he did not spare the ancient world^(J) when he brought the flood on its ungodly people,^(K) but protected Noah, a preacher of righteousness, and seven others;^{(L) 6} if he condemned the cities of Sodom and Gomorrah by burning them to ashes,^(M) and made them an example^(N) of what is going to happen to the ungodly;^{(O) 7} and if he rescued Lot,^(P) a righteous man, who was distressed by the depraved conduct of the lawless^{(Q) 8} (for that righteous man,^(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials^(S) and to hold the unrighteous for punishment on the day of judgment.^{(T) 10} This is especially true of those who follow the corrupt desire^(U) of the flesh^[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;^{(V) 11} yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from^[d] the Lord.^{(W) 12} But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.^(X)

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.^(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.^{[e](Z) 14} With eyes full of adultery, they never stop sinning; they seduce^(AA) the unstable;^(AB) they are experts in greed^(AC)—an accursed brood!^{(AD) 15} They have left the straight way and wandered off to follow the way of Balaam^(AE) son of Bezer,^[f] who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.^(AF)

¹⁷ These people are springs without water^(AG) and mists driven by a storm. Blackest darkness is reserved for them.^{(AH) 18} For they mouth empty, boastful words^(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping^(AJ) from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”^{(AK) 20} If they have escaped the corruption of the world by knowing^(AL) our Lord and Savior Jesus Christ^(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.^{(AN) 21} It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.^{(AO) 22} Of them the proverbs are true: “A dog returns to its vomit,”^[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”