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Chapter 12

Abram’s Call and Migration. The Lord said to Abram: Go forth[a] from your land, your relatives, and from your father’s house to a land that I will show you.(A) [b]I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.(B) (C)I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.[c]

(D)Abram went as the Lord directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. [d]Abram took his wife Sarai, his brother’s son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, [e]Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.

The Lord appeared to Abram and said: To your descendants I will give this land. So Abram built an altar there to the Lord who had appeared to him.(E) From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the Lord and invoked the Lord by name. Then Abram journeyed on by stages to the Negeb.[f]

Abram and Sarai in Egypt.[g] 10 There was famine in the land; so Abram went down to Egypt to sojourn there, since the famine in the land was severe.(F) 11 When he was about to enter Egypt, he said to his wife Sarai: “I know that you are a beautiful woman. 12 When the Egyptians see you, they will say, ‘She is his wife’; then they will kill me, but let you live. 13 Please say, therefore, that you are my sister,[h] so that I may fare well on your account and my life may be spared for your sake.”(G) 14 When Abram arrived in Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her they praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16 Abram fared well on her account, and he acquired sheep, oxen, male and female servants, male and female donkeys, and camels.[i]

17 But the Lord struck Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.(H) 18 Then Pharaoh summoned Abram and said to him: “How could you do this to me! Why did you not tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now, here is your wife. Take her and leave!”

20 Then Pharaoh gave his men orders concerning Abram, and they sent him away, with his wife and all that belonged to him.

Footnotes

  1. 12:1–3 Go forth…find blessing in you: the syntax of the Hebrew suggests that the blessings promised to Abraham are contingent on his going to Canaan.
  2. 12:2 The call of Abraham begins a new history of blessing (18:18; 22:15–18), which is passed on in each instance to the chosen successor (26:2–4; 28:14). This call evokes the last story in the primeval history (11:1–9) by reversing its themes: Abraham goes forth rather than settle down; it is God rather than Abraham who will make a name for him; the families of the earth will find blessing in him.
  3. 12:3 Will find blessing in you: the Hebrew conjugation of the verb here and in 18:18 and 28:14 can be either reflexive (“shall bless themselves by you” = people will invoke Abraham as an example of someone blessed by God) or passive (“by you all the families of earth will be blessed” = the religious privileges of Abraham and his descendants ultimately will be extended to the nations). In 22:18 and 26:4, another conjugation of the same verb is used in a similar context that is undoubtedly reflexive (“bless themselves”). Many scholars suggest that the two passages in which the sense is clear should determine the interpretation of the three ambiguous passages: the privileged blessing enjoyed by Abraham and his descendants will awaken in all peoples the desire to enjoy those same blessings. Since the term is understood in a passive sense in the New Testament (Acts 3:25; Gal 3:8), it is rendered here by a neutral expression that admits of both meanings.
  4. 12:5 The ancestors appear in Genesis as pastoral nomads living at the edge of settled society, and having occasional dealings with the inhabitants, sometimes even moving into towns for brief periods. Unlike modern nomads such as the Bedouin, however, ancient pastoralists fluctuated between following the herds and sedentary life, depending on circumstances. Pastoralists could settle down and farm and later resume a pastoral way of life. Indeed, there was a symbiotic relationship between pastoralists and villagers, each providing goods to the other. Persons: servants and others who formed the larger household under the leadership of Abraham; cf. 14:14.
  5. 12:6 Abraham’s journey to the center of the land, Shechem, then to Bethel, and then to the Negeb, is duplicated in Jacob’s journeys (33:18; 35:1, 6, 27; 46:1) and in the general route of the conquest under Joshua (Jos 7:2; 8:9, 30). Abraham’s journey is a symbolic “conquest” of the land he has been promised. In building altars here (vv. 7, 8) and elsewhere, Abraham acknowledges his God as Lord of the land.
  6. 12:9 The Negeb: the semidesert land south of Judah.
  7. 12:10–13:1 Abraham and Sarah’s sojourn in Egypt and encounter with Pharaoh foreshadow their descendants’ experience, suggesting a divine design in which they must learn to trust. The story of Sarah, the ancestor in danger, is told again in chap. 20, and also in 26:1–11 with Rebekah instead of Sarah. Repetition of similar events is not unusual in literature that has been orally shaped.
  8. 12:13 You are my sister: the text does not try to excuse Abraham’s deception, though in 20:12 a similar deception is somewhat excused.
  9. 12:16 Camels: domesticated camels did not come into common use in the ancient Near East until the end of the second millennium B.C. Thus the mention of camels here (24:11–64; 30:43; 31:17, 34; 32:8, 16; 37:25) is seemingly an anachronism.

12 God had told Abram, “Leave your own country behind you, and your own people, and go to the land I will guide you to. If you do, I will cause you to become the father of a great nation; I will bless you and make your name famous, and you will be a blessing to many others.[a] I will bless those who bless you and curse those who curse you; and the entire world will be blessed because of you.”[b]

So Abram departed as the Lord had instructed him, and Lot went too; Abram was seventy-five years old at that time. He took his wife Sarai, his nephew Lot, and all his wealth—the cattle and slaves he had gotten in Haran—and finally arrived in Canaan. Traveling through Canaan, they came to a place near Shechem, and set up camp beside the oak at Moreh. (This area was inhabited by Canaanites at that time.)

Then Jehovah appeared to Abram and said, “I am going to give this land to your descendants.” And Abram built an altar there to commemorate Jehovah’s visit. Afterwards Abram left that place and traveled southward[c] to the hilly country between Bethel on the west and Ai on the east. There he made camp, and made an altar to the Lord and prayed to him. Thus he continued slowly southward to the Negeb, pausing frequently.

10 There was at that time a terrible famine in the land: and so Abram went on down to Egypt to live. 11-13 But as he was approaching the borders of Egypt, he asked Sarai his wife to tell everyone that she was his sister! “You are very beautiful,” he told her, “and when the Egyptians see you they will say, ‘This is his wife. Let’s kill him and then we can have her!’ But if you say you are my sister, then the Egyptians will treat me well because of you, and spare my life!” 14 And sure enough, when they arrived in Egypt everyone spoke of her beauty. 15 When the palace aides saw her, they praised her to their king, the Pharaoh, and she was taken into his harem.[d] 16 Then Pharaoh gave Abram many gifts because of her—sheep, oxen, donkeys, men and women slaves, and camels.

17 But the Lord sent a terrible plague upon Pharaoh’s household on account of her being there. 18 Then Pharaoh called Abram before him and accused him sharply. “What is this you have done to me?” he demanded. “Why didn’t you tell me she was your wife? 19 Why were you willing to let me marry her, saying she was your sister? Here, take her and be gone!” 20 And Pharaoh sent them out of the country under armed escort—Abram, his wife, and all his household and possessions.

Footnotes

  1. Genesis 12:2 you will be a blessing to many others, or “I will make your name so famous that it will be used to pronounce blessings on others.”
  2. Genesis 12:3 the entire world will be blessed because of you, or “the nations will bless themselves because of you.”
  3. Genesis 12:8 traveled southward, implied.
  4. Genesis 12:15 into his harem, literally, “into the household of Pharaoh.”

Promises to Abram(A)

12 Now the (B)Lord had said to Abram:

“Get (C)out of your country,
From your family
And from your father’s house,
To a land that I will show you.
(D)I will make you a great nation;
(E)I will bless you
And make your name great;
(F)And you shall be a blessing.
(G)I will bless those who bless you,
And I will curse him who curses you;
And in (H)you all the families of the earth shall be (I)blessed.”

So Abram departed as the Lord had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and (J)the [a]people whom they had acquired (K)in Haran, and they (L)departed to go to the land of Canaan. So they came to the land of Canaan. Abram (M)passed through the land to the place of Shechem, (N)as far as [b]the terebinth tree of Moreh. (O)And the Canaanites were then in the land.

(P)Then the Lord appeared to Abram and said, (Q)“To your [c]descendants I will give this land.” And there he built an (R)altar to the Lord, who had appeared to him. And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and (S)called on the name of the Lord. So Abram journeyed, (T)going on still toward the [d]South.

Abram in Egypt

10 Now there was (U)a famine in the land, and Abram (V)went down to Egypt to dwell there, for the famine was (W)severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are (X)a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they (Y)will kill me, but they will let you live. 13 (Z)Please say you are my (AA)sister, that it may be well with me for your sake, and that [e]I may live because of you.”

14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful. 15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house. 16 He (AB)treated Abram well for her sake. He (AC)had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.

17 But the Lord (AD)plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 And Pharaoh called Abram and said, (AE)“What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister’? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way.” 20 (AF)So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.

Footnotes

  1. Genesis 12:5 Lit. souls
  2. Genesis 12:6 Heb. Alon Moreh
  3. Genesis 12:7 Lit. seed
  4. Genesis 12:9 Heb. Negev
  5. Genesis 12:13 Lit. my soul