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Genesis 11
New English Translation

The Dispersion of the Nations at Babel

11 The whole earth[a] had a common language and a common vocabulary.[b] 2 When the people[c] moved eastward,[d] they found a plain in Shinar[e] and settled there. 3 Then they said to one another,[f] “Come, let’s make bricks and bake them thoroughly.”[g] (They had brick instead of stone and tar[h] instead of mortar.)[i] 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens[j] so that[k] we may make a name for ourselves. Otherwise[l] we will be scattered[m] across the face of the entire earth.”

5 But the Lord came down to see the city and the tower that the people[n] had started[o] building. 6 And the Lord said, “If as one people all sharing a common language[p] they have begun to do this, then[q] nothing they plan to do will be beyond them.[r] 7 Come, let’s go down and confuse[s] their language so they won’t be able to understand each other.”[t]

8 So the Lord scattered them from there across the face of the entire earth, and they stopped building[u] the city. 9 That is why its name was called[v] Babel[w]—because there the Lord confused the language of the entire world, and from there the Lord scattered them across the face of the entire earth.

The Genealogy of Shem

10 This is the account of Shem.

Shem was 100 years old when he became the father of Arphaxad, two years after the flood. 11 And after becoming the father of Arphaxad, Shem lived 500 years and had other[x] sons and daughters.

12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other[y] sons and daughters.[z]

14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.

The Record of Terah

27 This is the account of Terah.

Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 28 Haran died in the land of his birth, in Ur of the Chaldeans,[aa] while his father Terah was still alive.[ab] 29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai.[ac] And the name of Nahor’s wife was Milcah;[ad] she was the daughter of Haran, who was the father of both Milcah and Iscah. 30 But Sarai was barren; she had no children.

31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there. 32 The lifetime[ae] of Terah was 205 years, and he[af] died in Haran.

Footnotes

  1. Genesis 11:1 sn The whole earth. Here “earth” is a metonymy of subject, referring to the people who lived in the earth. Genesis 11 begins with everyone speaking a common language, but chap. 10 has the nations arranged by languages. It is part of the narrative art of Genesis to give the explanation of the event after the narration of the event. On this passage see A. P. Ross, “The Dispersion of the Nations in Genesis 11:1-9, ” BSac 138 (1981): 119-38.
  2. Genesis 11:1 tn Heb “one lip and one [set of] words.” The term “lip” is a metonymy of cause, putting the instrument for the intended effect. They had one language. The term “words” refers to the content of their speech. They had the same vocabulary.
  3. Genesis 11:2 tn Heb “they”; the referent (the people) has been specified in the translation for clarity.
  4. Genesis 11:2 tn Or perhaps “from the east” (NRSV) or “in the east.”
  5. Genesis 11:2 tn Heb “in the land of Shinar.”sn Shinar is the region of Babylonia.
  6. Genesis 11:3 tn Heb “a man to his neighbor.” The Hebrew idiom may be translated “to each other” or “one to another.”
  7. Genesis 11:3 tn The speech contains two cohortatives of exhortation followed by their respective cognate accusatives: “let us brick bricks” (נִלְבְּנָה לְבֵנִים, nilbenah levenim) and “burn for burning” (נִשְׂרְפָה לִשְׂרֵפָה, nisrefah lisrefah). This stresses the intensity of the undertaking; it also reflects the Akkadian text which uses similar constructions (see E. A. Speiser, Genesis [AB], 75-76).
  8. Genesis 11:3 tn Or “bitumen” (cf. NEB, NRSV).
  9. Genesis 11:3 tn The disjunctive clause gives information parenthetical to the narrative.
  10. Genesis 11:4 tn A translation of “heavens” for שָׁמַיִם (shamayim) fits this context because the Babylonian ziggurats had temples at the top, suggesting they reached to the heavens, the dwelling place of the gods.
  11. Genesis 11:4 tn The form וְנַעֲשֶׂה (venaʿaseh, from the verb עָשָׁה [ʿasah], “do, make”) could be either the imperfect or the cohortative with a vav (ו) conjunction (“and let us make…”). Coming after the previous cohortative, this form expresses purpose.
  12. Genesis 11:4 tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”
  13. Genesis 11:4 sn The Hebrew verb פּוּץ (puts, “scatter”) is a key term in this passage. The focal point of the account is the dispersion (“scattering”) of the nations rather than the Tower of Babel. But the passage also forms a polemic against Babylon, the pride of the east and a cosmopolitan center with a huge ziggurat. To the Hebrews it was a monument to the judgment of God on pride.
  14. Genesis 11:5 tn Heb “the sons of man.” The phrase is intended in this polemic to portray the builders as mere mortals, not the lesser deities that the Babylonians claimed built the city.
  15. Genesis 11:5 tn The Hebrew text simply has בָּנוּ (banu), but since v. 8 says they left off building the city, an ingressive idea (“had started building”) should be understood here.
  16. Genesis 11:6 tn Heb “and one lip to all of them.”
  17. Genesis 11:6 tn Heb “and now.” The foundational clause beginning with הֵן (hen) expresses the condition, and the second clause the result. It could be rendered “If this…then now.”
  18. Genesis 11:6 tn Heb “all that they purpose to do will not be withheld from them.”
  19. Genesis 11:7 tn The cohortatives mirror the cohortatives of the people. They build to ascend the heavens; God comes down to destroy their language. God speaks here to his angelic assembly. See the notes on the word “make” in 1:26 and “know” in 3:5, as well as Jub. 10:22-23, where an angel recounts this incident and says “And the Lord our God said to us…. And the Lord went down and we went down with him. And we saw the city and the tower which the sons of men built.” On the chiastic structure of the story, see G. J. Wenham, Genesis (WBC), 1:235.
  20. Genesis 11:7 tn Heb “they will not hear, a man the lip of his neighbor.”
  21. Genesis 11:8 tn The infinitive construct לִבְנֹת (livnot, “building”) here serves as the object of the verb “they ceased, stopped,” answering the question of what they stopped doing.
  22. Genesis 11:9 tn The verb has no expressed subject and so can be rendered as a passive in the translation.
  23. Genesis 11:9 sn Babel. Here is the climax of the account, a parody on the pride of Babylon. In the Babylonian literature the name bab-ili meant “the gate of God,” but in Hebrew it sounds like the word for “confusion,” and so retained that connotation. The name “Babel” (בָּבֶל, bavel) and the verb translated “confused” (בָּלַל, balal) form a paronomasia (sound play). For the many wordplays and other rhetorical devices in Genesis, see J. P. Fokkelman, Narrative Art in Genesis (SSN).
  24. Genesis 11:11 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  25. Genesis 11:13 tn Here and in vv. 15, 16, 19, 21, 23, 25 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
  26. Genesis 11:13 tc The reading of the MT is followed in vv. 11-12; the LXX reads, “And [= when] Arphaxad had lived 35 years, [and] he fathered [= became the father of] Cainan. And after he fathered [= became the father of] Cainan, Arphaxad lived 430 years and fathered [= had] [other] sons and daughters, and [then] he died. And [= when] Cainan had lived 130 years, [and] he fathered [= became the father of] Sala [= Shelah]. And after he fathered [= became the father of] Sala [= Shelah], Cainan lived 330 years and fathered [= had] [other] sons and daughters, and [then] he died.” See also the note on “Shelah” in Gen 10:24; the LXX reading also appears to lie behind Luke 3:35-36.
  27. Genesis 11:28 sn The phrase of the Chaldeans is a later editorial clarification for the readers, designating the location of Ur. From all evidence there would have been no Chaldeans in existence at this early date; they are known in the time of the neo-Babylonian empire in the first millennium b.c.
  28. Genesis 11:28 tn Heb “upon the face of Terah his father.”
  29. Genesis 11:29 sn The name Sarai (a variant spelling of “Sarah”) means “princess” (or “lady”). Sharratu was the name of the wife of the moon god Sin. The original name may reflect the culture out of which the patriarch was called, for the family did worship other gods in Mesopotamia.
  30. Genesis 11:29 sn The name Milcah means “Queen.” But more to the point here is the fact that Malkatu was a title for Ishtar, the daughter of the moon god. If the women were named after such titles (and there is no evidence that this was the motivation for naming the girls “Princess” or “Queen”), that would not necessarily imply anything about the faith of the two women themselves.
  31. Genesis 11:32 tn Heb “And the days of Terah were.”
  32. Genesis 11:32 tn Heb “Terah”; the pronoun has been substituted for the proper name in the translation for stylistic reasons.
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Genesis 11
Living Bible

11 At that time all mankind spoke a single language. 2 As the population grew and spread eastward, a plain was discovered in the land of Babylon and was soon thickly populated. 3-4 The people who lived there began to talk about building a great city, with a temple-tower reaching to the skies—a proud, eternal monument to themselves.

“This will weld us together,” they said, “and keep us from scattering all over the world.” So they made great piles of hard-burned brick, and collected bitumen to use as mortar.

5 But when God came down to see the city and the tower mankind was making, 6 he said, “Look! If they are able to accomplish all this when they have just begun to exploit their linguistic and political unity, just think of what they will do later! Nothing will be unattainable for them![a] 7 Come, let us go down and give them different languages, so that they won’t understand each other’s words!”

8 So, in that way, God scattered them all over the earth; and that ended the building of the city. 9 That is why the city was called Babel (meaning “confusion”), because it was there that Jehovah confused them by giving them many languages, thus widely scattering them across the face of the earth.

10-11 Shem’s line of descendants included Arpachshad, born two years after the flood when Shem was 100 years old; after that he lived another 500 years and had many sons and daughters.

12-13 When Arpachshad was thirty-five years old, his son Shelah was born,[b] and after that he lived another 403 years and had many sons and daughters.

14-15 Shelah was thirty years old when his son Eber was born, living 403 years after that, and had many sons and daughters.

16-17 Eber was thirty-four years old when his son Peleg was born. He lived another 430 years afterwards and had many sons and daughters.

18-19 Peleg was thirty years old when his son Reu was born. He lived another 209 years afterwards and had many sons and daughters.

20-21 Reu was thirty-two years old when Serug was born. He lived 207 years after that, with many sons and daughters.

22-23 Serug was thirty years old when his son Nahor was born. He lived 200 years afterwards, with many sons and daughters.

24-25 Nahor was twenty-nine years old at the birth of his son Terah. He lived 119 years afterwards and had sons and daughters.

26 By the time Terah was seventy years old, he had three sons, Abram, Nahor, and Haran.

27 And Haran had a son named Lot. 28 But Haran died young, in the land where he was born (in Ur of the Chaldeans), and was survived by his father.

29 Meanwhile, Abram married his half sister[c] Sarai, while his brother Nahor married their orphaned niece, Milcah, who was the daughter of their brother Haran; and she had a sister named Iscah. 30 But Sarai was barren; she had no children. 31 Then Terah took his son Abram, his grandson Lot (his son Haran’s child), and his daughter-in-law Sarai, and left Ur of the Chaldeans to go to the land of Canaan; but they stopped instead at the city of Haran and settled there. 32 And there Terah died at the age of 205.[d]

Footnotes

  1. Genesis 11:6 Language is the basis on which science feeds upon itself and grows. This was the beginning of an explosion of knowledge, nipped in the bud because of wrong motives and wrong use of the knowledge gained. Similarity with today’s world is significant.
  2. Genesis 11:12 his son Shelah was born, or by Hebrew usage, “there was born to him the ancestor of Shelah.” So also throughout the remainder of the chapter.
  3. Genesis 11:29 half sister, implied; see 20:12. orphaned niece, Milcah, implied.
  4. Genesis 11:32 age of 205, implied. The Samaritan Pentateuch says that Terah died when he was 145 years old, so that his death occurred in the year of Abraham’s departure from Haran. This is more consistent with 11:26 and 12:4. See also Acts 7:4.
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Genesis 11
New King James Version

The Tower of Babel

11 Now the whole earth had one language and one [a]speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land (A)of Shinar, and they dwelt there. 3 Then they said to one another, “Come, let us make bricks and [b]bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. 4 And they said, “Come, let us build ourselves a city, and a tower (B)whose top is in the heavens; let us make a (C)name for ourselves, lest we (D)be scattered abroad over the face of the whole earth.”

5 (E)But the Lord came down to see the city and the tower which the sons of men had built. 6 And the Lord said, “Indeed (F)the people are one and they all have (G)one language, and this is what they begin to do; now nothing that they (H)propose to do will be withheld from them. 7 Come, (I)let Us go down and there (J)confuse their language, that they may not understand one another’s speech.” 8 So (K)the Lord scattered them abroad from there (L)over the face of all the earth, and they ceased building the city. 9 Therefore its name is called [c]Babel, (M)because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

Shem’s Descendants(N)

10 (O)This is the genealogy of Shem: Shem was one hundred years old, and begot Arphaxad two years after the flood. 11 After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.

12 Arphaxad lived thirty-five years, (P)and begot Salah. 13 After he begot Salah, Arphaxad lived four hundred and three years, and begot sons and daughters.

14 Salah lived thirty years, and begot Eber. 15 After he begot Eber, Salah lived four hundred and three years, and begot sons and daughters.

16 (Q)Eber lived thirty-four years, and begot (R)Peleg. 17 After he begot Peleg, Eber lived four hundred and thirty years, and begot sons and daughters.

18 Peleg lived thirty years, and begot Reu. 19 After he begot Reu, Peleg lived two hundred and nine years, and begot sons and daughters.

20 Reu lived thirty-two years, and begot (S)Serug. 21 After he begot Serug, Reu lived two hundred and seven years, and begot sons and daughters.

22 Serug lived thirty years, and begot Nahor. 23 After he begot Nahor, Serug lived two hundred years, and begot sons and daughters.

24 Nahor lived twenty-nine years, and begot (T)Terah. 25 After he begot Terah, Nahor lived one hundred and nineteen years, and begot sons and daughters.

26 Now Terah lived seventy years, and (U)begot [d]Abram, Nahor, and Haran.

Terah’s Descendants

27 This is the genealogy of Terah: Terah begot (V)Abram, Nahor, and Haran. Haran begot Lot. 28 And Haran died before his father Terah in his native land, in Ur of the Chaldeans. 29 Then Abram and Nahor took wives: the name of Abram’s wife was (W)Sarai,[e] and the name of Nahor’s wife, (X)Milcah, the daughter of Haran the father of Milcah and the father of Iscah. 30 But (Y)Sarai was barren; she had no child.

31 And Terah (Z)took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from (AA)Ur of the Chaldeans to go to (AB)the land of Canaan; and they came to Haran and dwelt there. 32 So the days of Terah were two hundred and five years, and Terah died in Haran.

Footnotes

  1. Genesis 11:1 Lit. lip
  2. Genesis 11:3 Lit. burn
  3. Genesis 11:9 Lit. Confusion, Babylon
  4. Genesis 11:26 Abraham, Gen. 17:5
  5. Genesis 11:29 Sarah, Gen. 17:15
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