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Six Days of Creation and the Sabbath

[a]In the beginning God created[b] the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit[c] of God was moving over the face of the waters.

And God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

And God said, “Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.” And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. And God called the firmament Heaven. And there was evening and there was morning, a second day.

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, upon the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, a third day.

14 And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, 15 and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. 17 And God set them in the firmament of the heavens to give light upon the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, a fourth day.

20 And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens.” 21 So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29 And God said, “Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30 And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work which he had done, and he rested on the seventh day from all his work which he had done. So God blessed the seventh day and hallowed it, because on it God rested from all his work which he had done in creation.

These are the generations of the heavens and the earth when they were created.

Another Account of the Creation

[d]In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no man to till the ground; but a mist[e] went up from the earth and watered the whole face of the ground— then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is Pishon; it is the one which flows around the whole land of Hav′ilah, where there is gold; 12 and the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is Gihon; it is the one which flows around the whole land of Cush. 14 And the name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphra′tes.

15 The Lord God took the man and put him in the garden of Eden to till it and keep it. 16 And the Lord God commanded the man, saying, “You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 So out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; 22 and the rib which the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,[f]
    because she was taken out of Man.”[g]

24 Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh. 25 And the man and his wife were both naked, and were not ashamed.

The First Sin and Its Punishment

Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees of the garden; but God said, ‘You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons.

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” 10 And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent beguiled me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you above all cattle,
    and above all wild animals;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your seed and her seed;
he shall bruise your head,[h]
    and you shall bruise his heel.”

16 To the woman he said,

“I will greatly multiply your pain in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”

17 And to Adam he said,

“Because you have listened to the voice of your wife,
    and have eaten of the tree
of which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth to you;
    and you shall eat the plants of the field.
19 In the sweat of your face
    you shall eat bread
till you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve,[i] because she was the mother of all living. 21 And the Lord God made for Adam and for his wife garments of skins, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life.

Cain Murders Abel

[j]Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[k] a man with the help of the Lord.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is couching at the door; its desire is for you, but you must master it.”

Cain said to Abel his brother, “Let us go out to the field.”[l] And when they were in the field, Cain rose up against his brother Abel, and killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, thou hast driven me this day away from the ground; and from thy face I shall be hidden; and I shall be a fugitive and a wanderer on the earth, and whoever finds me will slay me.” 15 Then the Lord said to him, “Not so![m] If any one slays Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who came upon him should kill him. 16 Then Cain went away from the presence of the Lord, and dwelt in the land of Nod,[n] east of Eden.

Beginnings of Civilization

17 Cain knew his wife, and she conceived and bore Enoch; and he built a city, and called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad; and Irad was the father of Mehu′ja-el, and Mehu′ja-el the father of Methu′sha-el, and Methu′sha-el the father of Lamech. 19 And Lamech took two wives; the name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have cattle. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Na′amah.

23 Lamech said to his wives:

“Adah and Zillah, hear my voice;
    you wives of Lamech, hearken to what I say:
I have slain a man for wounding me,
    a young man for striking me.
24 If Cain is avenged sevenfold,
    truly Lamech seventy-sevenfold.”

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another child instead of Abel, for Cain slew him.” 26 To Seth[o] also a son was born, and he called his name Enosh. At that time men began to call upon the name of the Lord.

Adam’s Descendants to Noah and His Sons

This is the book of the generations[p] of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years; and he had other sons and daughters. Thus all the days that Adam lived were nine hundred and thirty years; and he died.

When Seth had lived a hundred and five years, he became the father of Enosh. Seth lived after the birth of Enosh eight hundred and seven years, and had other sons and daughters. Thus all the days of Seth were nine hundred and twelve years; and he died.

When Enosh had lived ninety years, he became the father of Kenan. 10 Enosh lived after the birth of Kenan eight hundred and fifteen years, and had other sons and daughters. 11 Thus all the days of Enosh were nine hundred and five years; and he died.

12 When Kenan had lived seventy years, he became the father of Mahal′alel. 13 Kenan lived after the birth of Mahal′alel eight hundred and forty years, and had other sons and daughters. 14 Thus all the days of Kenan were nine hundred and ten years; and he died.

15 When Mahal′alel had lived sixty-five years, he became the father of Jared. 16 Mahal′alel lived after the birth of Jared eight hundred and thirty years, and had other sons and daughters. 17 Thus all the days of Mahal′alel were eight hundred and ninety-five years; and he died.

18 When Jared had lived a hundred and sixty-two years he became the father of Enoch. 19 Jared lived after the birth of Enoch eight hundred years, and had other sons and daughters. 20 Thus all the days of Jared were nine hundred and sixty-two years; and he died.

21 When Enoch had lived sixty-five years, he became the father of Methu′selah. 22 Enoch walked with God after the birth of Methu′selah three hundred years, and had other sons and daughters. 23 Thus all the days of Enoch were three hundred and sixty-five years. 24 Enoch walked with God; and he was not, for God took him.

25 When Methu′selah had lived a hundred and eighty-seven years, he became the father of Lamech. 26 Methu′selah lived after the birth of Lamech seven hundred and eighty-two years, and had other sons and daughters. 27 Thus all the days of Methu′selah were nine hundred and sixty-nine years; and he died.

28 When Lamech had lived a hundred and eighty-two years, he became the father of a son, 29 and called his name Noah, saying, “Out of the ground which the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.” 30 Lamech lived after the birth of Noah five hundred and ninety-five years, and had other sons and daughters. 31 Thus all the days of Lamech were seven hundred and seventy-seven years; and he died.

32 After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.

The Wickedness of Mankind

When men began to multiply on the face of the ground, and daughters were born to them, the sons of God[q] saw that the daughters of men were fair; and they took to wife such of them as they chose. Then the Lord said, “My spirit shall not abide in man for ever, for he is flesh, but his days shall be a hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.

The Lord saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord.

Noah Pleases God

These are the generations of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 [r]Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth. 13 And God said to Noah, “I have determined to make an end of all flesh; for the earth is filled with violence through them; behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood; make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits. 16 Make a roof[s] for the ark, and finish it to a cubit above; and set the door of the ark in its side; make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth, to destroy all flesh in which is the breath of life from under heaven; everything that is on the earth shall die. 18 But I will establish my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every sort shall come in to you, to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up; and it shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.

The Great Flood

Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate; and a pair of the animals that are not clean, the male and his mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive upon the face of all the earth. For in seven days I will send rain upon the earth forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the Lord had commanded him.

Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark, to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth.

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast according to its kind, and all the cattle according to their kinds, and every creeping thing that creeps on the earth according to its kind, and every bird according to its kind, every bird of every sort. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And they that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.

17 The flood continued forty days upon the earth; and the waters increased, and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly upon the earth; and the ark floated on the face of the waters. 19 And the waters prevailed so mightily upon the earth that all the high mountains under the whole heaven were covered; 20 the waters prevailed above the mountains, covering them fifteen cubits deep. 21 And all flesh died that moved upon the earth, birds, cattle, beasts, all swarming creatures that swarm upon the earth, and every man; 22 everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was upon the face of the ground, man and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark. 24 And the waters prevailed upon the earth a hundred and fifty days.

The Flood Subsides

But God remembered Noah and all the beasts and all the cattle that were with him in the ark. And God made a wind blow over the earth, and the waters subsided; the fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters receded from the earth continually. At the end of a hundred and fifty days the waters had abated; and in the seventh month, on the seventeenth day of the month, the ark came to rest upon the mountains of Ar′arat. And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.

At the end of forty days Noah opened the window of the ark which he had made, and sent forth a raven; and it went to and fro until the waters were dried up from the earth. Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put forth his hand and took her and brought her into the ark with him. 10 He waited another seven days, and again he sent forth the dove out of the ark; 11 and the dove came back to him in the evening, and lo, in her mouth a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. 12 Then he waited another seven days, and sent forth the dove; and she did not return to him any more.

13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth was dry. 15 Then God said to Noah, 16 “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you. 17 Bring forth with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may breed abundantly on the earth, and be fruitful and multiply upon the earth.” 18 So Noah went forth, and his sons and his wife and his sons’ wives with him. 19 And every beast, every creeping thing, and every bird, everything that moves upon the earth, went forth by families out of the ark.

God’s Promise to Noah

20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. 21 And when the Lord smelled the pleasing odor, the Lord said in his heart, “I will never again curse the ground because of man, for the imagination of man’s heart is evil from his youth; neither will I ever again destroy every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

The Covenant With Noah

And God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth. The fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the air, upon everything that creeps on the ground and all the fish of the sea; into your hand they are delivered. Every moving thing that lives shall be food for you; and as I gave you the green plants, I give you everything. Only you shall not eat flesh with its life, that is, its blood. For your lifeblood I will surely require a reckoning; of every beast I will require it and of man; of every man’s brother I will require the life of man. Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image. And you, be fruitful and multiply, bring forth abundantly on the earth and multiply in it.”

Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your descendants after you, 10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, as many as came out of the ark.[t] 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant which I make between me and you and every living creature that is with you, for all future generations: 13 I set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant which is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will look upon it and remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.” 17 God said to Noah, “This is the sign of the covenant which I have established between me and all flesh that is upon the earth.”

Noah and His Sons

18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. 19 These three were the sons of Noah; and from these the whole earth was peopled.

20 Noah was the first tiller of the soil. He planted a vineyard; 21 and he drank of the wine, and became drunk, and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it upon both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,

“Cursed be Canaan;
    a slave of slaves shall he be to his brothers.”

26 He also said,

“Blessed by the Lord my God be Shem;[u]
    and let Canaan be his slave.
27 God enlarge Japheth,
    and let him dwell in the tents of Shem;
    and let Canaan be his slave.”

28 After the flood Noah lived three hundred and fifty years. 29 All the days of Noah were nine hundred and fifty years; and he died.

Nations Descended from Noah

10 These are the generations[v] of the sons of Noah, Shem, Ham, and Japheth; sons were born to them after the flood.

The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ash′kenaz, Riphath, and Togar′mah. The sons of Javan: Eli′shah, Tarshish, Kittim, and Do′danim. From these the coastland peoples spread. These are the sons of Japheth[w] in their lands, each with his own language, by their families, in their nations.

The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Hav′ilah, Sabtah, Ra′amah, and Sab′teca. The sons of Ra′amah: Sheba and Dedan. Cush became the father of Nimrod; he was the first on earth to be a mighty man. He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar. 11 From that land he went into Assyria, and built Nin′eveh, Reho′both-Ir, Calah, and 12 Resen between Nin′eveh and Calah; that is the great city. 13 Egypt became the father of Ludim, An′amim, Leha′bim, Naph-tu′him, 14 Pathru′sim, Caslu′him (whence came the Philistines), and Caph′torim.

15 Canaan became the father of Sidon his first-born, and Heth, 16 and the Jeb′usites, the Amorites, the Gir′gashites, 17 the Hivites, the Arkites, the Sinites, 18 the Ar′vadites, the Zem′arites, and the Ha′mathites. Afterward the families of the Canaanites spread abroad. 19 And the territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomor′rah, Admah, and Zeboi′im, as far as Lasha. 20 These are the sons of Ham, by their families, their languages, their lands, and their nations.

21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpach′shad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpach′shad became the father of Shelah; and Shelah became the father of Eber. 25 To Eber were born two sons: the name of the one was Peleg,[x] for in his days the earth was divided, and his brother’s name was Joktan. 26 Joktan became the father of Almo′dad, Sheleph, Hazarma′veth, Jerah, 27 Hador′am, Uzal, Diklah, 28 Obal, Abim′a-el, Sheba, 29 Ophir, Hav′ilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their families, their languages, their lands, and their nations.

32 These are the families of the sons of Noah, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood.

The Tower of Babel

11 [y]Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the Lord came down to see the city and the tower, which the sons of men had built. And the Lord said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused[z] the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

Descendants of Shem

10 These are the descendants of Shem. When Shem was a hundred years old, he became the father of Arpach′shad two years after the flood; 11 and Shem lived after the birth of Arpach′shad five hundred years, and had other sons and daughters.

12 When Arpach′shad had lived thirty-five years, he became the father of Shelah; 13 and Arpach′shad lived after the birth of Shelah four hundred and three years, and had other sons and daughters.

14 When Shelah had lived thirty years, he became the father of Eber; 15 and Shelah lived after the birth of Eber four hundred and three years, and had other sons and daughters.

16 When Eber had lived thirty-four years, he became the father of Peleg; 17 and Eber lived after the birth of Peleg four hundred and thirty years, and had other sons and daughters.

18 When Peleg had lived thirty years, he became the father of Re′u; 19 and Peleg lived after the birth of Re′u two hundred and nine years, and had other sons and daughters.

20 When Re′u had lived thirty-two years, he became the father of Serug; 21 and Re′u lived after the birth of Serug two hundred and seven years, and had other sons and daughters.

22 When Serug had lived thirty years, he became the father of Nahor; 23 and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.

24 When Nahor had lived twenty-nine years, he became the father of Terah; 25 and Nahor lived after the birth of Terah a hundred and nineteen years, and had other sons and daughters.

26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.

Descendants of Terah

27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 Haran died before his father Terah in the land of his birth, in Ur of the Chal′deans. 29 And Abram and Nahor took wives; the name of Abram’s wife was Sar′ai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sar′ai was barren; she had no child.

31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sar′ai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chalde′ans to go into the land of Canaan; but when they came to Haran, they settled there. 32 The days of Terah were two hundred and five years; and Terah died in Haran.

The Call of Abram

12 [aa]Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.”[ab]

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sar′ai his wife, and Lot his brother’s son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak[ac] of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your descendants I will give this land.” So he built there an altar to the Lord, who had appeared to him. Thence he removed to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord. And Abram journeyed on, still going toward the Negeb.

Abram and Sarai in Egypt

10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sar′ai his wife, “I know that you are a woman beautiful to behold; 12 and when the Egyptians see you, they will say, ‘This is his wife’; then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared on your account.” 14 When Abram entered Egypt the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, he-asses, menservants, maidservants, she-asses, and camels.

17 But the Lord afflicted Pharaoh and his house with great plagues because of Sar′ai, Abram’s wife. 18 So Pharaoh called Abram, and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.” 20 And Pharaoh gave men orders concerning him; and they set him on the way, with his wife and all that he had.

Abram and Lot Separate

13 So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.

Now Abram was very rich in cattle, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first; and there Abram called on the name of the Lord. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. At that time the Canaanites and the Per′izzites dwelt in the land.

Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes, and saw that the Jordan valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zo′ar; this was before the Lord destroyed Sodom and Gomor′rah. 11 So Lot chose for himself all the Jordan valley, and Lot journeyed east; thus they separated from each other. 12 Abram dwelt in the land of Canaan, while Lot dwelt among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the Lord.

14 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes, and look from the place where you are, northward and southward and eastward and westward; 15 for all the land which you see I will give to you and to your descendants for ever. 16 I will make your descendants as the dust of the earth; so that if one can count the dust of the earth, your descendants also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent, and came and dwelt by the oaks[ad] of Mamre, which are at Hebron; and there he built an altar to the Lord.

Lot’s Captivity and Rescue

14 In the days of Am′raphel king of Shinar, Ar′ioch king of Ella′sar, Ched-or-lao′mer king of Elam, and Tidal king of Goi′im, these kings made war with Bera king of Sodom, Birsha king of Gomor′rah, Shinab king of Admah, Sheme′ber king of Zeboi′im, and the king of Bela (that is, Zo′ar). And all these joined forces in the Valley of Siddim (that is, the Salt Sea). Twelve years they had served Ched-or-lao′mer, but in the thirteenth year they rebelled. In the fourteenth year Ched-or-lao′mer and the kings who were with him came and subdued the Reph′aim in Ash′teroth-karna′im, the Zuzim in Ham, the Emim in Sha′veh-kiriatha′im, and the Horites in their Mount Se′ir as far as El-paran on the border of the wilderness; then they turned back and came to En-mish′pat (that is, Kadesh), and subdued all the country of the Amal′ekites, and also the Amorites who dwelt in Haz′azon-ta′mar. Then the king of Sodom, the king of Gomor′rah, the king of Admah, the king of Zeboi′im, and the king of Bela (that is, Zo′ar) went out, and they joined battle in the Valley of Siddim with Ched-or-lao′mer king of Elam, Tidal king of Goi′im, Am′raphel king of Shinar, and Ar′ioch king of Ella′sar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomor′rah fled, some fell into them, and the rest fled to the mountain. 11 So the enemy took all the goods of Sodom and Gomor′rah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who dwelt in Sodom, and his goods, and departed.

13 Then one who had escaped came, and told Abram the Hebrew, who was living by the oaks[ae] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his kinsman Lot with his goods, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Ched-or-lao′mer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchiz′edek[af] king of Salem brought out bread and wine; he was priest of God Most High. 19 And he blessed him and said,

“Blessed be Abram by God Most High,
    maker of heaven and earth;
20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me; let Aner, Eshcol, and Mamre take their share.”

God’s Covenant with Abram

15 After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.”[ag] But Abram said, “O Lord God, what wilt thou give me, for I continue childless, and the heir of my house is Elie′zer of Damascus?” And Abram said, “Behold, thou hast given me no offspring; and a slave born in my house will be my heir.” And behold, the word of the Lord came to him, “This man shall not be your heir; your own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and he reckoned it to him as righteousness.

And he said to him, “I am the Lord who brought you from Ur of the Chalde′ans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. 11 And when birds of prey came down upon the carcasses, Abram drove them away.

12 As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. 13 Then the Lord said to Abram, “Know of a surety that your descendants will be sojourners in a land that is not theirs, and will be slaves there, and they will be oppressed for four hundred years; 14 but I will bring judgment on the nation which they serve, and afterward they shall come out with great possessions. 15 As for yourself, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete.”

17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphra′tes, 19 the land of the Ken′ites, the Ken′izzites, the Kad′monites, 20 the Hittites, the Per′izzites, the Reph′aim, 21 the Amorites, the Canaanites, the Gir′gashites and the Jeb′usites.”

The Birth of Ishmael

16 Now Sar′ai, Abram’s wife, bore him no children. She had an Egyptian maid whose name was Hagar; and Sar′ai said to Abram, “Behold now, the Lord has prevented me from bearing children; go in to my maid; it may be that I shall obtain children by her.” And Abram hearkened to the voice of Sar′ai. So, after Abram had dwelt ten years in the land of Canaan, Sar′ai, Abram’s wife, took Hagar the Egyptian, her maid, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived;[ah] and when she saw that she had conceived, she looked with contempt on her mistress. And Sar′ai said to Abram, “May the wrong done to me be on you! I gave my maid to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” But Abram said to Sar′ai, “Behold, your maid is in your power; do to her as you please.” Then Sar′ai dealt harshly with her, and she fled from her.

The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, maid of Sar′ai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sar′ai.” The angel of the Lord said to her, “Return to your mistress, and submit to her.” 10 The angel of the Lord also said to her, “I will so greatly multiply your descendants that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her, “Behold, you are with child, and shall bear a son; you shall call his name Ish′mael;[ai] because the Lord has given heed to your affliction. 12 He shall be a wild ass of a man, his hand against every man and every man’s hand against him; and he shall dwell over against all his kinsmen.” 13 So she called the name of the Lord who spoke to her, “Thou art a God of seeing”; for she said, “Have I really seen God and remained alive after seeing him?”[aj] 14 Therefore the well was called Beer-la′hai-roi;[ak] it lies between Kadesh and Bered.

15 And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish′mael. 16 Abram was eighty-six years old when Hagar bore Ish′mael to Abram.

The Sign of the Covenant

17 When Abram was ninety-nine years old the Lord appeared to Abram, and said to him, “I am God Almighty;[al] walk before me, and be blameless. And I will make my covenant between me and you, and will multiply you exceedingly.” Then Abram fell on his face; and God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be Abram,[am] but your name shall be Abraham;[an] for I have made you the father of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come forth from you. And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. And I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”

And God said to Abraham, “As for you, you shall keep my covenant, you and your descendants after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He that is eight days old among you shall be circumcised; every male throughout your generations, whether born in your house, or bought with your money from any foreigner who is not of your offspring, 13 both he that is born in your house and he that is bought with your money, shall be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

15 And God said to Abraham, “As for Sar′ai your wife, you shall not call her name Sar′ai, but Sarah shall be her name. 16 I will bless her, and moreover I will give you a son by her; I will bless her, and she shall be a mother of nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed, and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “O that Ish′mael might live in thy sight!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac.[ao] I will establish my covenant with him as an everlasing covenant for his descendants after him. 20 As for Ish′mael, I have heard you; behold, I will bless him and make him fruitful and multiply him exceedingly; he shall be the father of twelve princes, and I will make him a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this season next year.”

22 When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ish′mael his son and all the slaves born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ish′mael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ish′mael were circumcised; 27 and all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

A Son Promised to Abraham and Sarah

18 And the Lord appeared to him by the oaks[ap] of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures[aq] of fine meal, knead it, and make cakes.” And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The Lord said, “I will surely return to you in the spring, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12 So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard[ar] for the Lord? At the appointed time I will return to you, in the spring, and Sarah shall have a son.” 15 But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “No, but you did laugh.”

Judgment Pronounced on Sodom

16 Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall bless themselves by him?[as] 19 No, for I have chosen[at] him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring to Abraham what he has promised him.” 20 Then the Lord said, “Because the outcry against Sodom and Gomor′rah is great and their sin is very grave, 21 I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know.”

22 So the men turned from there, and went toward Sodom; but Abraham still stood before the Lord. 23 Then Abraham drew near, and said, “Wilt thou indeed destroy the righteous with the wicked? 24 Suppose there are fifty righteous within the city; wilt thou then destroy the place and not spare it for the fifty righteous who are in it? 25 Far be it from thee to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from thee! Shall not the Judge of all the earth do right?” 26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered, “Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking? Wilt thou destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him, and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have taken upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place.

The Depravity of Sodom

19 [au]The two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and bowed himself with his face to the earth, and said, “My lords, turn aside, I pray you, to your servant’s house and spend the night, and wash your feet; then you may rise up early and go on your way.” They said, “No; we will spend the night in the street.” But he urged them strongly; so they turned aside to him and entered his house; and he made them a feast, and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house; and they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” Lot went out of the door to the men, shut the door after him, and said, “I beg you, my brothers, do not act so wickedly. Behold, I have two daughters who have not known man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof.” But they said, “Stand back!” And they said, “This fellow came to sojourn, and he would play the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door. 10 But the men put forth their hands and brought Lot into the house to them, and shut the door. 11 And they struck with blindness the men who were at the door of the house, both small and great, so that they wearied themselves groping for the door.

Sodom and Gomorrah Destroyed

12 Then the men said to Lot, “Have you any one else here? Sons-in-law, sons, daughters, or any one you have in the city, bring them out of the place; 13 for we are about to destroy this place, because the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up, get out of this place; for the Lord is about to destroy the city.” But he seemed to his sons-in-law to be jesting.

15 When morning dawned, the angels urged Lot, saying, “Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.” 16 But he lingered; so the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him, and they brought him forth and set him outside the city. 17 And when they had brought them forth, they[av] said, “Flee for your life; do not look back or stop anywhere in the valley; flee to the hills, lest you be consumed.” 18 And Lot said to them, “Oh, no, my lords; 19 behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life; but I cannot flee to the hills, lest the disaster overtake me, and I die. 20 Behold, yonder city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Make haste, escape there; for I can do nothing till you arrive there.” Therefore the name of the city was called Zo′ar.[aw] 23 The sun had risen on the earth when Lot came to Zo′ar.

24 Then the Lord rained on Sodom and Gomor′rah brimstone and fire from the Lord out of heaven; 25 and he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife behind him looked back, and she became a pillar of salt. 27 And Abraham went early in the morning to the place where he had stood before the Lord; 28 and he looked down toward Sodom and Gomor′rah and toward all the land of the valley, and beheld, and lo, smoke of the land went up like the smoke of a furnace.

29 So it was that, when God destroyed the cities of the valley, God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

The Shameful Origin of Moab and Ammon

30 Now Lot went up out of Zo′ar, and dwelt in the hills with his two daughters, for he was afraid to dwell in Zo′ar; so he dwelt in a cave with his two daughters. 31 And the first-born said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring through our father.” 33 So they made their father drink wine that night; and the first-born went in, and lay with her father; he did not know when she lay down or when she arose. 34 And on the next day, the first-born said to the younger, “Behold, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, that we may preserve offspring through our father.” 35 So they made their father drink wine that night also; and the younger arose, and lay with him; and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot were with child by their father. 37 The first-born bore a son, and called his name Moab; he is the father of the Moabites to this day. 38 The younger also bore a son, and called his name Ben-ammi; he is the father of the Ammonites to this day.

Abraham and Sarah at Gerar

20 From there Abraham journeyed toward the territory of the Negeb, and dwelt between Kadesh and Shur; and he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” And Abim′elech king of Gerar sent and took Sarah. But God came to Abim′elech in a dream by night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken; for she is a man’s wife.” Now Abim′elech had not approached her; so he said, “Lord, wilt thou slay an innocent people?

Footnotes

  1. 1.1—2.4a The aim of this narrative is not to present a scientific picture but to teach religious truth, especially the dependence of all creation on God and its consecration to him through the homage rendered by man, who is the climax of creation. Hence its strong liturgical character and the concluding emphasis on the sabbath. It serves as a prologue to the whole of the Old Testament.
  2. Genesis 1:1 Or When God began to create
  3. Genesis 1:2 Or wind
  4. 2.4b ff This account of the state of the world at the beginning, which introduces the story of the first sin, comes from a different and earlier source and is composed in a very different style. There is nothing in these early chapters that commits us to any particular scientific view of the origins of the world or man, or that would exclude the evolution hypothesis.
  5. Genesis 2:6 Or flood
  6. Genesis 2:23 Heb ishshah
  7. Genesis 2:23 Heb ish
  8. 3.15 he shall bruise your head: i.e., the seed of the woman, that is, mankind descended from Eve, will eventually gain the victory over the powers of evil. This victory will, of course, be gained through the work of the Messiah who is par excellence the seed of the woman. The Latin Vulgate has the reading ipsa conteret, “she shall bruise.” Some Old Latin manuscripts have this reading and it occurs also in St. Augustine, De Genesi contra Manichaeos, II, which is earlier than St. Jerome’s translation. It could be due originally to a copyist’s mistake, which was then seen to contain a genuine meaning—namely, that Mary, too, would have her share in the victory, inasmuch as she was mother of the Savior.
  9. Genesis 3:20 The name in Hebrew resembles the word for living
  10. 4.1 The story of Cain and Abel has the purpose of showing the effects of sin within society, the fratricide of Cain leading to the vengeance of Lamech and so to the Flood. We are, however, no longer in the first age of humanity, as can be seen from verses 14, 17, etc.
  11. Genesis 4:1 Heb qanah, get
  12. Genesis 4:8 Sam Gk Syr Compare Vg: Heb lacks Let us go out to the field
  13. Genesis 4:15 Gk Syr Vg: Heb Therefore
  14. Genesis 4:16 That is Wandering
  15. 4.26 Seth takes the place of the murdered Abel and is the ancestor of Noah. In Ex 3.14 and 6.2-3 we find another account of the origins of Yahwism.
  16. 5.1 generations: It should be noted that these genealogies are selective and schematic, and the numbers, as often in the Old Testament, are symbolic.
  17. 6.2 sons of God could mean simply “divine beings,” as elsewhere in the Old Testament. The writer, however, may be using an old story or myth to point out the progressive degradation of mankind before the Flood and to warn against the evil effects of intermarriage either of the descendants of Seth with the Kenites or, more probably, of the Israelites with the native populations of Canaan.
  18. 6.11 Here begins the Flood narrative formed of two almost parallel accounts. This fact explains the existence of repetitions and discrepancies. It is, in places, remarkably similar to other Flood stories from the ancient Near East.
  19. Genesis 6:16 Or window
  20. Genesis 9:10 Gk: Heb repeats every beast of the earth
  21. Genesis 9:26 Or Blessed be the Lord, the God of Shem
  22. 10.1 generations: This “table of the nations” makes use of old material to show how all the nations of the world as then known have descended from the generation that survived the Flood. It was from this world that Abraham was called to be the father of the chosen people.
  23. Genesis 10:5 Compare verses 20, 31. Heb lacks These are the sons of Japheth
  24. Genesis 10:25 That is Division
  25. 11.1-9 The tower of Babel (= Babylon) is taken as a symbol of political power, empire-building, and the civilization that opposes God’s plan. The tower was probably a ziggurat, i.e., Babylonian temple.
  26. Genesis 11:9 Compare Heb balal, confuse
  27. 12.1-3 With Abraham’s call, sacred history in the strict sense begins. The promise theme runs through the whole patriarchal history, e.g., 18.18; 28.14.
  28. Genesis 12:3 Or in you all the families of the earth shall be blessed
  29. Genesis 12:6 Or terebinth
  30. Genesis 13:18 Or terebinths
  31. Genesis 14:13 Or terebinths
  32. 14.18 Melchizedek was later taken as a Messianic figure (Ps 110.4) and interpreted in the New Testament as foreshadowing Christ, whose priesthood (including the offering of bread and wine) exceeds that of the Old Testament; cf. Heb. 7.1-7.
  33. 15.1 The Vulgate has “I am thy protector, and thy reward exceeding great.” There was, however, at this stage, no idea of a reward in a future life.
  34. 16.1-4 The practice suggested by Sarai, involving as it did polygamy, was in accord with moral standards at that time and is referred to in legal codes of the period.
  35. Genesis 16:11 That is God hears
  36. Genesis 16:13 Cn: Heb have I even here seen after him who sees me?
  37. Genesis 16:14 That is the well of one who sees and lives
  38. Genesis 17:1 Heb El Shaddai
  39. Genesis 17:5 That is exalted father
  40. Genesis 17:5 Here taken to mean father of a multitude
  41. Genesis 17:19 That is he laughs
  42. Genesis 18:1 Or terebinths
  43. Genesis 18:6 Heb seahs
  44. Genesis 18:14 Or wonderful
  45. Genesis 18:18 Or in him all the nations of the earth shall be blessed
  46. Genesis 18:19 Heb known
  47. 19.1 The Sodom episode, so often referred to in the Old and New Testaments, expresses the abhorrence of the true Israelite for unnatural sin and the violation of the sacred duty of hospitality, cf. Judg 19.11-30.
  48. Genesis 19:17 Gk Syr Vg: Heb he
  49. Genesis 19:22 That is Little

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