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Genesis 1-3 New International Version - UK (NIVUK)

The beginning

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, ‘Let there be light,’ and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light ‘day’, and the darkness he called ‘night’. And there was evening, and there was morning – the first day.

And God said, ‘Let there be a vault between the waters to separate water from water.’ So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault ‘sky’. And there was evening, and there was morning – the second day.

And God said, ‘Let the water under the sky be gathered to one place, and let dry ground appear.’ And it was so. 10 God called the dry ground ‘land’, and the gathered waters he called ‘seas’. And God saw that it was good.

11 Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.’ And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning – the third day.

14 And God said, ‘Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.’ And it was so. 16 God made two great lights – the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning – the fourth day.

20 And God said, ‘Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.’ 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.’ 23 And there was evening, and there was morning – the fifth day.

24 And God said, ‘Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.’ And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.’

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

28 God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.’

29 Then God said, ‘I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground – everything that has the breath of life in it – I give every green plant for food.’ And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning – the sixth day.

Thus the heavens and the earth were completed in all their vast array.

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.

Now no shrub had yet appeared on the earth[b] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams[c] came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man[d] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin[e] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[f] 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.

15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’

18 The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’

19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[g] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[h] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[i] he had taken out of the man, and he brought her to the man.

23 The man said,

‘This is now bone of my bones
    and flesh of my flesh;
she shall be called “woman”,
    for she was taken out of man.’

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

25 Adam and his wife were both naked, and they felt no shame.

The fall

Now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, ‘Did God really say, “You must not eat from any tree in the garden”?’

The woman said to the snake, ‘We may eat fruit from the trees in the garden, but God did say, “You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.”’

‘You will not certainly die,’ the snake said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realised that they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, ‘Where are you?’

10 He answered, ‘I heard you in the garden, and I was afraid because I was naked; so I hid.’

11 And he said, ‘Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?’

12 The man said, ‘The woman you put here with me – she gave me some fruit from the tree, and I ate it.’

13 Then the Lord God said to the woman, ‘What is this you have done?’

The woman said, ‘The snake deceived me, and I ate.’

14 So the Lord God said to the snake, ‘Because you have done this,

‘Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[j] and hers;
he will crush[k] your head,
    and you will strike his heel.’

16 To the woman he said,

‘I will make your pains in childbearing very severe;
    with painful labour you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.’

17 To Adam he said, ‘Because you listened to your wife and ate fruit from the tree about which I commanded you, “You must not eat from it,”

‘Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.’

20 Adam[l] named his wife Eve,[m] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, ‘The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live for ever.’ 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[n] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Footnotes:

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
  2. Genesis 2:5 Or land; also in verse 6
  3. Genesis 2:6 Or mist
  4. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).
  5. Genesis 2:12 Or good; pearls
  6. Genesis 2:13 Possibly south-east Mesopotamia
  7. Genesis 2:20 Or the man
  8. Genesis 2:21 Or took part of the man’s side
  9. Genesis 2:22 Or part
  10. Genesis 3:15 Or seed
  11. Genesis 3:15 Or strike
  12. Genesis 3:20 Or The man
  13. Genesis 3:20 Eve probably means living.
  14. Genesis 3:24 Or placed in front
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 104 New International Version - UK (NIVUK)

Psalm 104

Praise the Lord, my soul.

Lord my God, you are very great;
    you are clothed with splendour and majesty.

The Lord wraps himself in light as with a garment;
    he stretches out the heavens like a tent
    and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
    and rides on the wings of the wind.
He makes winds his messengers,[a]
    flames of fire his servants.

He set the earth on its foundations;
    it can never be moved.
You covered it with the watery depths as with a garment;
    the waters stood above the mountains.
But at your rebuke the waters fled,
    at the sound of your thunder they took to flight;
they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned for them.
You set a boundary they cannot cross;
    never again will they cover the earth.

10 He makes springs pour water into the ravines;
    it flows between the mountains.
11 They give water to all the beasts of the field;
    the wild donkeys quench their thirst.
12 The birds of the sky nest by the waters;
    they sing among the branches.
13 He waters the mountains from his upper chambers;
    the land is satisfied by the fruit of his work.
14 He makes grass grow for the cattle,
    and plants for people to cultivate –
    bringing forth food from the earth:
15 wine that gladdens human hearts,
    oil to make their faces shine,
    and bread that sustains their hearts.
16 The trees of the Lord are well watered,
    the cedars of Lebanon that he planted.
17 There the birds make their nests;
    the stork has its home in the junipers.
18 The high mountains belong to the wild goats;
    the crags are a refuge for the hyrax.

19 He made the moon to mark the seasons,
    and the sun knows when to go down.
20 You bring darkness, it becomes night,
    and all the beasts of the forest prowl.
21 The lions roar for their prey
    and seek their food from God.
22 The sun rises, and they steal away;
    they return and lie down in their dens.
23 Then people go out to their work,
    to their labour until evening.

24 How many are your works, Lord!
    In wisdom you made them all;
    the earth is full of your creatures.
25 There is the sea, vast and spacious,
    teeming with creatures beyond number –
    living things both large and small.
26 There the ships go to and fro,
    and Leviathan, which you formed to frolic there.

27 All creatures look to you
    to give them their food at the proper time.
28 When you give it to them,
    they gather it up;
when you open your hand,
    they are satisfied with good things.
29 When you hide your face,
    they are terrified;
when you take away their breath,
    they die and return to the dust.
30 When you send your Spirit,
    they are created,
    and you renew the face of the ground.

31 May the glory of the Lord endure for ever;
    may the Lord rejoice in his works –
32 he who looks at the earth, and it trembles,
    who touches the mountains, and they smoke.

33 I will sing to the Lord all my life;
    I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
    as I rejoice in the Lord.
35 But may sinners vanish from the earth
    and the wicked be no more.

Praise the Lord, my soul.

Praise the Lord.[b]

Footnotes:

  1. Psalm 104:4 Or angels
  2. Psalm 104:35 Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Romans 8 New International Version - UK (NIVUK)

Life through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation – but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, ‘Abba,[g] Father.’ 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present suffering and future glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More than conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

‘For your sake we face death all day long;
    we are considered as sheep to be slaughtered.’[j]

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes:

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good – with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Revelation 21 New International Version - UK (NIVUK)

A new heaven and a new earth

21 Then I saw ‘a new heaven and a new earth,’[a] for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. “He will wipe every tear from their eyes. There will be no more death”[b] or mourning or crying or pain, for the old order of things has passed away.’

He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.’

He said to me: ‘It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practise magic arts, the idolaters and all liars – they will be consigned to the fiery lake of burning sulphur. This is the second death.’

The new Jerusalem, the bride of the Lamb

One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.’ 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12 It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.

15 The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16 The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia[c] in length, and as wide and high as it is long. 17 The angel measured the wall using human measurement, and it was 144 cubits[d] thick.[e] 18 The wall was made of jasper, and the city of pure gold, as pure as glass. 19 The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.[f] 21 The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.

22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendour into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honour of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.

Footnotes:

  1. Revelation 21:1 Isaiah 65:17
  2. Revelation 21:4 Isaiah 25:8
  3. Revelation 21:16 That is, about 1,400 miles or about 2,200 kilometres
  4. Revelation 21:17 That is, about 65 metres
  5. Revelation 21:17 Or high
  6. Revelation 21:20 The precise identification of some of these precious stones is uncertain.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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