26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(G) mankind(H) in his own image,(I)
    in the image of God(J) he created them;
    male and female(K) he created them.(L)

28 God blessed them and said to them,(M) “Be fruitful and increase in number;(N) fill the earth(O) and subdue it. Rule over(P) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(Q)

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.(R) 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life(S) in it—I give every green plant for food.(T)” And it was so.

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up,(A) for the Lord God had not sent rain on the earth(B) and there was no one to work the ground,

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Footnotes

  1. Genesis 2:5 Or land; also in verse 6

Then the Lord God formed(A) a man[a](B) from the dust(C) of the ground(D) and breathed into his nostrils the breath(E) of life,(F) and the man became a living being.(G)

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Footnotes

  1. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(A)

19 Now the Lord God had formed out of the ground all the wild animals(B) and all the birds in the sky.(C) He brought them to the man to see what he would name them; and whatever the man called(D) each living creature,(E) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[a] no suitable helper(F) was found. 21 So the Lord God caused the man to fall into a deep sleep;(G) and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c](H) he had taken out of the man, and he brought her to the man.

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Footnotes

  1. Genesis 2:20 Or the man
  2. Genesis 2:21 Or took part of the man’s side
  3. Genesis 2:22 Or part

Then God blessed the seventh day and made it holy,(A) because on it he rested(B) from all the work of creating(C) that he had done.

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“Whoever sheds human blood,
    by humans shall their blood be shed;(A)
for in the image of God(B)
    has God made mankind.

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BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

When I consider your heavens,(A)
    the work of your fingers,(B)
the moon and the stars,(C)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[a](D)

You have made them[b] a little lower than the angels[c](E)
    and crowned them[d] with glory and honor.(F)
You made them rulers(G) over the works of your hands;(H)
    you put everything under their[e] feet:(I)

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Footnotes

  1. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  2. Psalm 8:5 Or him
  3. Psalm 8:5 Or than God
  4. Psalm 8:5 Or him
  5. Psalm 8:6 Or made him ruler . . . ; / . . . his

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

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Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Surely I was sinful(A) at birth,(B)
    sinful from the time my mother conceived me.

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“Woe(A) to me!” I cried. “I am ruined!(B) For I am a man of unclean lips,(C) and I live among a people of unclean lips,(D) and my eyes have seen(E) the King,(F) the Lord Almighty.”(G)

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This is what the Lord says:

“Cursed is the one who trusts in man,(A)
    who draws strength from mere flesh
    and whose heart turns away from the Lord.(B)

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26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

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26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(A) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(B) 28 ‘For in him we live and move and have our being.’[a](C) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(D) 30 In the past God overlooked(E) such ignorance,(F) but now he commands all people everywhere to repent.(G) 31 For he has set a day when he will judge(H) the world with justice(I) by the man he has appointed.(J) He has given proof of this to everyone by raising him from the dead.”(K)

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(D) 22 Although they claimed to be wise, they became fools(E) 23 and exchanged the glory of the immortal God for images(F) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(G) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(H) 25 They exchanged the truth about God for a lie,(I) and worshiped and served created things(J) rather than the Creator—who is forever praised.(K) Amen.(L)

26 Because of this, God gave them over(M) to shameful lusts.(N) Even their women exchanged natural sexual relations for unnatural ones.(O) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(P)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(Q) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(R) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(S) 31 they have no understanding, no fidelity, no love,(T) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(U) they not only continue to do these very things but also approve(V) of those who practice them.

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10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1

23 for all have sinned(A) and fall short of the glory of God,

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You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C)

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

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19 For just as through the disobedience of the one man(A) the many were made sinners,(B) so also through the obedience(C) of the one man the many will be made righteous.

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For we know that our old self(A) was crucified with him(B) so that the body ruled by sin(C) might be done away with,[a] that we should no longer be slaves to sin(D)

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Footnotes

  1. Romans 6:6 Or be rendered powerless

14 We know that the law is spiritual; but I am unspiritual,(A) sold(B) as a slave to sin.(C) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(D) 16 And if I do what I do not want to do, I agree that the law is good.(E) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(F) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](G) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(H) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(I)

21 So I find this law at work:(J) Although I want to do good, evil is right there with me. 22 For in my inner being(K) I delight in God’s law;(L) 23 but I see another law at work in me, waging war(M) against the law of my mind and making me a prisoner of the law of sin(N) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(O) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(P)

So then, I myself in my mind am a slave to God’s law,(Q) but in my sinful nature[b] a slave to the law of sin.(R)

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Footnotes

  1. Romans 7:18 Or my flesh
  2. Romans 7:25 Or in the flesh

14 For those who are led by the Spirit of God(A) are the children of God.(B) 15 The Spirit(C) you received does not make you slaves, so that you live in fear again;(D) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(E) 16 The Spirit himself testifies with our spirit(F) that we are God’s children.(G) 17 Now if we are children, then we are heirs(H)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(I) in order that we may also share in his glory.(J)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(K)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters.

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