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This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam.[a] Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died.

Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died.

Enosh lived ninety years, and became the father of Kenan. 10 Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. 11 All of the days of Enosh were nine hundred five years, then he died.

12 Kenan lived seventy years, then became the father of Mahalalel. 13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters 14 and all of the days of Kenan were nine hundred ten years, then he died.

15 Mahalalel lived sixty-five years, then became the father of Jared. 16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. 17 All of the days of Mahalalel were eight hundred ninety-five years, then he died.

18 Jared lived one hundred sixty-two years, then became the father of Enoch. 19 Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. 20 All of the days of Jared were nine hundred sixty-two years, then he died.

21 Enoch lived sixty-five years, then became the father of Methuselah. 22 After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. 23 All the days of Enoch were three hundred sixty-five years. 24 Enoch walked with God, and he was not found, for God took him.

25 Methuselah lived one hundred eighty-seven years, then became the father of Lamech. 26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. 27 All the days of Methuselah were nine hundred sixty-nine years, then he died.

28 Lamech lived one hundred eighty-two years, then became the father of a son. 29 He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” 30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. 31 All the days of Lamech were seven hundred seventy-seven years, then he died.

32 Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.

Footnotes

  1. 5:2 “Adam” and “Man” are spelled with the exact same consonants in Hebrew, so this can be correctly translated either way.

This is the book (the written record, the history) of the generations of the offspring of Adam. When God created man, He made him in the likeness of God.

He created them male and female and blessed them and named them [both] Adam [Man] at the time they were created.

When Adam had lived 130 years, he had a son in his own likeness, after his image; and he named him Seth.

After he had Seth, Adam lived 800 years and had other sons and daughters.

So altogether Adam lived 930 years, and he died.

When Seth was 105 years old, Enosh was born.

Seth lived after the birth of Enosh 807 years and had other sons and daughters.

So Seth lived 912 years, and he died.

When Enosh was 90 years old, Kenan was born to him.

10 Enosh lived after the birth of Kenan 815 years and had other sons and daughters.

11 So Enosh lived 905 years, and he died.

12 When Kenan was 70 years old, Mahalalel was born.

13 Kenan lived after the birth of Mahalalel 840 years and had other sons and daughters.

14 So Kenan lived 910 years, and he died.

15 When Mahalalel was 65 years old, Jared was born.

16 Mahalalel lived after the birth of Jared 830 years and had other sons and daughters.

17 So Mahalalel lived 895 years, and he died.

18 When Jared was 162 years old, Enoch was born.

19 Jared lived after the birth of Enoch 800 years and had other sons and daughters.

20 So Jared lived 962 years, and he died.

21 When Enoch was 65 years old, Methuselah was born.

22 Enoch walked [in habitual fellowship] with God after the birth of Methuselah 300 years and had other sons and daughters.

23 So all the days of Enoch were 365 years.

24 And Enoch walked [in habitual fellowship] with God; and he was not, for God took him [home with Him].(A)

25 When Methuselah was 187 years old, Lamech was born to him.

26 Methuselah lived after the birth of Lamech 782 years and had other sons and daughters.

27 So Methuselah lived 969 years, and he died.

28 When Lamech was 182 years old, a son was born.

29 He named him Noah, saying, This one shall bring us relief and comfort from our work and the [grievous] toil of our hands due to the ground being cursed by the Lord.

30 Lamech lived after the birth of Noah 595 years and had other sons and daughters.

31 So all the days of [a]Lamech were 777 years, and he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Footnotes

  1. Genesis 5:31 It is now well known that the age of mankind cannot be reckoned in years from the facts listed in genealogies, for there are numerous known intentional gaps in them. For example, as B. B. Warfield (Studies in Theology) points out, the genealogy in Matt. 1:1-17 omits the three kings, Ahaziah, Jehoash, and Amaziah, and indicates that Joram (Matt. 1:8) begat Uzziah, who was his great-great-grandson. The mistaking of compressed genealogies as bases for chronology has been very misleading. So far, the dates in years of very early Old Testament events are altogether speculative and relative, and the tendency is to put them farther and farther back into antiquity.