Jacob Blesses Ephraim and Manasseh

48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. And Jacob said to Joseph, (A)“God Almighty[a] appeared to me at (B)Luz in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you (C)for an everlasting possession.’ And now your (D)two sons, who were born to you in the land of Egypt before I came to you in Egypt, (E)are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. As for me, when I came from Paddan, to my sorrow (F)Rachel died in the land of Canaan on the way, when there was still some distance[b] to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

When Israel saw Joseph's sons, he said, “Who are these?” Joseph said to his father, (G)“They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that (H)I may bless them.” 10 Now (I)the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, (J)and he kissed them and embraced them. 11 And Israel said to Joseph, (K)“I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 (L)And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, (M)crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,

“The God (N)before whom my fathers Abraham and Isaac walked,
    the God who has been my shepherd all my life long to this day,
16 (O)the angel who has (P)redeemed me from all evil, bless the boys;
    and in them let (Q)my name be carried on, and the name of my fathers Abraham and Isaac;
    and let them (R)grow into a multitude[c] in the midst of the earth.”

17 When Joseph saw that his father (S)laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, (T)“I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, (U)his younger brother shall be greater than he, and his offspring shall become a multitude[d] of nations.” 20 So he blessed them that day, saying,

“By you Israel will pronounce blessings, saying,
(V)‘God make you as Ephraim and as Manasseh.’”

Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but (W)God will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to (X)you rather than to your brothers one mountain slope[e] that I took from the hand of the Amorites with my sword and with my bow.”

Footnotes

  1. Genesis 48:3 Hebrew El Shaddai
  2. Genesis 48:7 Or about two hours' distance
  3. Genesis 48:16 Or let them be like fish for multitude
  4. Genesis 48:19 Hebrew fullness
  5. Genesis 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem

Manasseh and Ephraim

48 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim(A) along with him. When Jacob was told, “Your son Joseph has come to you,” Israel(B) rallied his strength and sat up on the bed.

Jacob said to Joseph, “God Almighty[a](C) appeared to me at Luz(D) in the land of Canaan, and there he blessed me(E) and said to me, ‘I am going to make you fruitful and increase your numbers.(F) I will make you a community of peoples, and I will give this land(G) as an everlasting possession to your descendants after you.’(H)

“Now then, your two sons born to you in Egypt(I) before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine,(J) just as Reuben(K) and Simeon(L) are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan,[b](M) to my sorrow(N) Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).(O)

When Israel(P) saw the sons of Joseph,(Q) he asked, “Who are these?”

“They are the sons God has given me here,”(R) Joseph said to his father.

Then Israel said, “Bring them to me so I may bless(S) them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see.(T) So Joseph brought his sons close to him, and his father kissed them(U) and embraced them.(V)

11 Israel(W) said to Joseph, “I never expected to see your face again,(X) and now God has allowed me to see your children too.”(Y)

12 Then Joseph removed them from Israel’s knees(Z) and bowed down with his face to the ground.(AA) 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand,(AB) and brought them close to him. 14 But Israel(AC) reached out his right hand and put it on Ephraim’s head,(AD) though he was the younger,(AE) and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.(AF)

15 Then he blessed(AG) Joseph and said,

“May the God before whom my fathers
    Abraham and Isaac walked faithfully,(AH)
the God who has been my shepherd(AI)
    all my life to this day,
16 the Angel(AJ) who has delivered me from all harm(AK)
    —may he bless(AL) these boys.(AM)
May they be called by my name
    and the names of my fathers Abraham and Isaac,(AN)
and may they increase greatly
    on the earth.”(AO)

17 When Joseph saw his father placing his right hand(AP) on Ephraim’s head(AQ) he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”(AR)

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great.(AS) Nevertheless, his younger brother will be greater than he,(AT) and his descendants will become a group of nations.(AU) 20 He blessed(AV) them that day(AW) and said,

“In your[c] name will Israel(AX) pronounce this blessing:(AY)
    ‘May God make you like Ephraim(AZ) and Manasseh.(BA)’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you[d](BB) and take you[e] back to the land of your[f] fathers.(BC) 22 And to you I give one more ridge of land[g](BD) than to your brothers,(BE) the ridge I took from the Amorites with my sword(BF) and my bow.”

Footnotes

  1. Genesis 48:3 Hebrew El-Shaddai
  2. Genesis 48:7 That is, Northwest Mesopotamia
  3. Genesis 48:20 The Hebrew is singular.
  4. Genesis 48:21 The Hebrew is plural.
  5. Genesis 48:21 The Hebrew is plural.
  6. Genesis 48:21 The Hebrew is plural.
  7. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.

Jacob Blesses His Sons

49 (A)Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you (B)in days to come.

“Assemble and listen, O sons of Jacob,
    listen to Israel your father.

“Reuben, you are (C)my firstborn,
    my might, and the (D)firstfruits of my strength,
    preeminent in dignity and preeminent in power.
Unstable as water, you shall not have preeminence,
    because you (E)went up to your father's bed;
    then you defiled it—he went up to my couch!

(F)“Simeon and Levi are brothers;
    weapons (G)of violence are their swords.
Let my soul come not into their council;
    (H)O my glory, (I)be not joined to their company.
For in their anger they killed men,
    and in their willfulness they (J)hamstrung oxen.
Cursed be their anger, for it is fierce,
    and their wrath, for it is cruel!
I will (K)divide them in Jacob
    and scatter them in Israel.

“Judah, (L)your brothers shall praise you;
    (M)your hand shall be on the neck of your enemies;
    (N)your father's sons shall bow down before you.
Judah is (O)a lion's cub;
    from the prey, my son, you have gone up.
(P)He stooped down; he crouched as a lion
    and as a lioness; who dares rouse him?
10 The (Q)scepter shall not depart from Judah,
    nor the ruler's staff (R)from between his feet,
until tribute comes to him;[a]
    and to him shall be the obedience of the peoples.
11 Binding his foal to the vine
    and his donkey's colt to the choice vine,
he has washed his garments in wine
    and his vesture in the blood of grapes.
12 His (S)eyes are darker than wine,
    and his teeth whiter than milk.

13 (T)“Zebulun shall dwell at the (U)shore of the sea;
    he shall become a haven for ships,
    and his border shall be at Sidon.

14 (V)“Issachar is a strong donkey,
    crouching between the sheepfolds.[b]
15 He saw that a resting place was good,
    and that the land was pleasant,
so he bowed his shoulder to bear,
    and (W)became a servant at forced labor.

16 (X)“Dan shall (Y)judge his people
    as one of the tribes of Israel.
17 Dan (Z)shall be a serpent in the way,
    a viper by the path,
that bites the horse's heels
    so that his rider falls backward.
18 I (AA)wait for your salvation, O Lord.

19 (AB)“Raiders shall raid (AC)Gad,[c]
    but he shall raid at their heels.

20 (AD)“Asher's food shall be rich,
    and he shall yield royal delicacies.

21 (AE)“Naphtali is a doe let loose
    that bears beautiful fawns.[d]

22 “Joseph is (AF)a fruitful bough,
    a fruitful bough by a spring;
    his branches run over the wall.[e]
23 The archers (AG)bitterly attacked him,
    shot at him, and harassed him severely,
24 yet (AH)his bow remained unmoved;
    his arms[f] were made agile
by the hands of the (AI)Mighty One of Jacob
    (from there is (AJ)the Shepherd,[g] (AK)the Stone of Israel),
25 (AL)by the God of your father who will help you,
    by (AM)the Almighty[h] (AN)who will bless you
    with blessings of heaven above,
blessings of the deep that crouches beneath,
    blessings of the breasts and of the womb.
26 The blessings of your father
    are mighty beyond the blessings of my parents,
    up to the bounties (AO)of the everlasting hills.[i]
May they be (AP)on the head of Joseph,
    and on the brow of him who was set apart from his brothers.

27 (AQ)“Benjamin is a ravenous wolf,
    in the morning devouring the prey
    and at evening (AR)dividing the spoil.”

Jacob's Death and Burial

28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be (AS)gathered to my people; (AT)bury me with my fathers (AU)in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, (AV)which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 (AW)There they buried Abraham and Sarah his wife. There (AX)they buried Isaac and Rebekah his wife, and there I buried Leah— 32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and (AY)was gathered to his people.

Footnotes

  1. Genesis 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh
  2. Genesis 49:14 Or between its saddlebags
  3. Genesis 49:19 Gad sounds like the Hebrew for raiders and raid
  4. Genesis 49:21 Or he gives beautiful words, or that bears fawns of the fold
  5. Genesis 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall
  6. Genesis 49:24 Hebrew the arms of his hands
  7. Genesis 49:24 Or by the name of the Shepherd
  8. Genesis 49:25 Hebrew Shaddai
  9. Genesis 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills

Jacob Blesses His Sons(A)

49 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.(B)

“Assemble(C) and listen, sons of Jacob;
    listen to your father Israel.(D)

“Reuben, you are my firstborn,(E)
    my might, the first sign of my strength,(F)
    excelling in honor,(G) excelling in power.
Turbulent as the waters,(H) you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.(I)

“Simeon(J) and Levi(K) are brothers—
    their swords[a] are weapons of violence.(L)
Let me not enter their council,
    let me not join their assembly,(M)
for they have killed men in their anger(N)
    and hamstrung(O) oxen as they pleased.
Cursed be their anger, so fierce,
    and their fury,(P) so cruel!(Q)
I will scatter them in Jacob
    and disperse them in Israel.(R)

“Judah,[b](S) your brothers will praise you;
    your hand will be on the neck(T) of your enemies;
    your father’s sons will bow down to you.(U)
You are a lion’s(V) cub,(W) Judah;(X)
    you return from the prey,(Y) my son.
Like a lion he crouches and lies down,
    like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,(Z)
    nor the ruler’s staff from between his feet,[c]
until he to whom it belongs[d] shall come(AA)
    and the obedience of the nations shall be his.(AB)
11 He will tether his donkey(AC) to a vine,
    his colt to the choicest branch;(AD)
he will wash his garments in wine,
    his robes in the blood of grapes.(AE)
12 His eyes will be darker than wine,
    his teeth whiter than milk.[e](AF)

13 “Zebulun(AG) will live by the seashore
    and become a haven for ships;
    his border will extend toward Sidon.(AH)

14 “Issachar(AI) is a rawboned[f] donkey
    lying down among the sheep pens.[g](AJ)
15 When he sees how good is his resting place
    and how pleasant is his land,(AK)
he will bend his shoulder to the burden(AL)
    and submit to forced labor.(AM)

16 “Dan[h](AN) will provide justice for his people
    as one of the tribes of Israel.(AO)
17 Dan(AP) will be a snake by the roadside,
    a viper along the path,(AQ)
that bites the horse’s heels(AR)
    so that its rider tumbles backward.

18 “I look for your deliverance,(AS) Lord.(AT)

19 “Gad[i](AU) will be attacked by a band of raiders,
    but he will attack them at their heels.(AV)

20 “Asher’s(AW) food will be rich;(AX)
    he will provide delicacies fit for a king.(AY)

21 “Naphtali(AZ) is a doe set free
    that bears beautiful fawns.[j](BA)

22 “Joseph(BB) is a fruitful vine,(BC)
    a fruitful vine near a spring,
    whose branches(BD) climb over a wall.[k]
23 With bitterness archers attacked him;(BE)
    they shot at him with hostility.(BF)
24 But his bow remained steady,(BG)
    his strong arms(BH) stayed[l] limber,
because of the hand of the Mighty One of Jacob,(BI)
    because of the Shepherd,(BJ) the Rock of Israel,(BK)
25 because of your father’s God,(BL) who helps(BM) you,
    because of the Almighty,[m](BN) who blesses you
with blessings of the skies above,
    blessings of the deep springs below,(BO)
    blessings of the breast(BP) and womb.(BQ)
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[n] the bounty of the age-old hills.(BR)
Let all these rest on the head of Joseph,(BS)
    on the brow of the prince among[o] his brothers.(BT)

27 “Benjamin(BU) is a ravenous wolf;(BV)
    in the morning he devours the prey,(BW)
    in the evening he divides the plunder.”(BX)

28 All these are the twelve tribes of Israel,(BY) and this is what their father said to them when he blessed them, giving each the blessing(BZ) appropriate to him.

The Death of Jacob

29 Then he gave them these instructions:(CA) “I am about to be gathered to my people.(CB) Bury me with my fathers(CC) in the cave in the field of Ephron the Hittite,(CD) 30 the cave in the field of Machpelah,(CE) near Mamre(CF) in Canaan, which Abraham bought along with the field(CG) as a burial place(CH) from Ephron the Hittite. 31 There Abraham(CI) and his wife Sarah(CJ) were buried, there Isaac and his wife Rebekah(CK) were buried, and there I buried Leah.(CL) 32 The field and the cave in it were bought from the Hittites.[p](CM)

33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.(CN)

Footnotes

  1. Genesis 49:5 The meaning of the Hebrew for this word is uncertain.
  2. Genesis 49:8 Judah sounds like and may be derived from the Hebrew for praise.
  3. Genesis 49:10 Or from his descendants
  4. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.
  5. Genesis 49:12 Or will be dull from wine, / his teeth white from milk
  6. Genesis 49:14 Or strong
  7. Genesis 49:14 Or the campfires; or the saddlebags
  8. Genesis 49:16 Dan here means he provides justice.
  9. Genesis 49:19 Gad sounds like the Hebrew for attack and also for band of raiders.
  10. Genesis 49:21 Or free; / he utters beautiful words
  11. Genesis 49:22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
  12. Genesis 49:24 Or archers will attack … will shoot … will remain … will stay
  13. Genesis 49:25 Hebrew Shaddai
  14. Genesis 49:26 Or of my progenitors, / as great as
  15. Genesis 49:26 Or of the one separated from
  16. Genesis 49:32 Or the descendants of Heth

50 Then Joseph (A)fell on his father's face and wept over him and kissed him. And Joseph commanded his servants the physicians to (B)embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians (C)wept for him seventy days.

And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, (D)“If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, ‘My father made me swear, saying, “I am about to die: in my tomb (E)that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” And Pharaoh answered, “Go up, and bury your father, as he made you swear.” So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left (F)in the land of Goshen. And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, (G)they lamented there with a very great and grievous lamentation, and he (H)made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;[a] it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for (I)his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham (J)bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

God's Good Purposes

15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of (K)the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and (L)fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for (M)am I in the place of God? 20 As for you, you meant evil against me, but (N)God meant it for good, to bring it about that many people[b] should be kept alive, as they are today. 21 So do not fear; (O)I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The Death of Joseph

22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children (P)of the third generation. The (Q)children also of Machir the son of Manasseh were (R)counted as Joseph's own.[c] 24 And Joseph said to his brothers, “I am about to die, but (S)God will visit you and bring you up out of this land to the land (T)that he swore to Abraham, to Isaac, and to Jacob.” 25 Then (U)Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They (V)embalmed him, and he was put in a coffin in Egypt.

Footnotes

  1. Genesis 50:11 Abel-mizraim means mourning (or meadow) of Egypt
  2. Genesis 50:20 Or a numerous people
  3. Genesis 50:23 Hebrew were born on Joseph's knees

50 Joseph threw himself on his father and wept over him and kissed him.(A) Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him,(B) taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.(C)

When the days of mourning(D) had passed, Joseph said to Pharaoh’s court,(E) “If I have found favor in your eyes,(F) speak to Pharaoh for me. Tell him, ‘My father made me swear an oath(G) and said, “I am about to die;(H) bury me in the tomb I dug for myself(I) in the land of Canaan.”(J) Now let me go up and bury my father;(K) then I will return.’”

Pharaoh said, “Go up and bury your father, as he made you swear to do.”

So Joseph went up to bury his father. All Pharaoh’s officials(L) accompanied him—the dignitaries of his court(M) and all the dignitaries of Egypt— besides all the members of Joseph’s household and his brothers and those belonging to his father’s household.(N) Only their children and their flocks and herds were left in Goshen.(O) Chariots(P) and horsemen[a] also went up with him. It was a very large company.

10 When they reached the threshing floor(Q) of Atad, near the Jordan, they lamented loudly and bitterly;(R) and there Joseph observed a seven-day period(S) of mourning(T) for his father.(U) 11 When the Canaanites(V) who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.”(W) That is why that place near the Jordan is called Abel Mizraim.[b]

12 So Jacob’s sons did as he had commanded them:(X) 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah,(Y) near Mamre,(Z) which Abraham had bought along with the field(AA) as a burial place from Ephron the Hittite.(AB) 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.(AC)

Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge(AD) against us and pays us back for all the wrongs we did to him?”(AE) 16 So they sent word to Joseph, saying, “Your father left these instructions(AF) before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins(AG) and the wrongs they committed in treating you so badly.’(AH) Now please forgive the sins of the servants of the God of your father.(AI)” When their message came to him, Joseph wept.(AJ)

18 His brothers then came and threw themselves down before him.(AK) “We are your slaves,”(AL) they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God?(AM) 20 You intended to harm me,(AN) but God intended(AO) it for good(AP) to accomplish what is now being done, the saving of many lives.(AQ) 21 So then, don’t be afraid. I will provide for you and your children.(AR)” And he reassured them and spoke kindly(AS) to them.

The Death of Joseph

22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years(AT) 23 and saw the third generation(AU) of Ephraim’s(AV) children.(AW) Also the children of Makir(AX) son of Manasseh(AY) were placed at birth on Joseph’s knees.[c](AZ)

24 Then Joseph said to his brothers, “I am about to die.(BA) But God will surely come to your aid(BB) and take you up out of this land to the land(BC) he promised on oath to Abraham,(BD) Isaac(BE) and Jacob.”(BF) 25 And Joseph made the Israelites swear an oath(BG) and said, “God will surely come to your aid, and then you must carry my bones(BH) up from this place.”(BI)

26 So Joseph died(BJ) at the age of a hundred and ten.(BK) And after they embalmed him,(BL) he was placed in a coffin in Egypt.

Footnotes

  1. Genesis 50:9 Or charioteers
  2. Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
  3. Genesis 50:23 That is, were counted as his

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom (AI)they seek to kill? 26 And here he is, (AJ)speaking openly, and they say nothing to him! Can it be that (AK)the authorities really know that this is the Christ? 27 But (AL)we know (AM)where this man comes from, and when the Christ appears, (AN)no one will know where he comes from.” 28 So Jesus proclaimed, (AO)as he taught in the temple, (AP)“You know me, and you know where I come from. But (AQ)I have not come of my own accord. (AR)He who sent me is true, (AS)and him you do not know. 29 (AT)I know him, for I come (AU)from him, and (AV)he sent me.” 30 (AW)So they were seeking to arrest him, but (AX)no one laid a hand on him, (AY)because his hour had not yet come. 31 Yet (AZ)many of the people believed in him. They said, (BA)“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd (BB)muttering these things about him, and the chief priests and Pharisees sent (BC)officers to arrest him. 33 Jesus then said, (BD)“I will be with you a little longer, and then (BE)I am going to him who sent me. 34 (BF)You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? (BG)Does he intend to go to (BH)the Dispersion among (BI)the Greeks and teach the Greeks? 36 What does he mean by saying, (BJ)‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 (BK)On the last day of the feast, the great day, Jesus stood up and cried out, (BL)“If anyone thirsts, let him (BM)come to me and drink. 38 Whoever believes in me, (BN)as[f] the Scripture has said, (BO)‘Out of his heart will flow rivers of (BP)living water.’” 39 Now (BQ)this he said about the Spirit, (BR)whom those who believed in him were to receive, (BS)for as yet the Spirit had not been (BT)given, (BU)because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, (BV)some of the people said, “This really is (BW)the Prophet.” 41 Others said, “This is (BX)the Christ.” But some said, (BY)“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes (BZ)from the offspring of David, and comes (CA)from Bethlehem, the village (CB)where David was?” 43 So there was (CC)a division among the people over him. 44 (CD)Some of them wanted to arrest him, but no one laid hands on him.

45 (CE)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (CF)“No one ever spoke like this man!” 47 The Pharisees answered them, (CG)“Have you also been deceived? 48 (CH)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (CI)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (CJ)“Does our law judge a man without first (CK)giving him a hearing and learning what he does?” 52 They replied, (CL)“Are you from Galilee too? Search and see that (CM)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) But when the Jewish Festival of Tabernacles(C) was near, Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.(E)

Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” After he had said this, he stayed in Galilee.

10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”

12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)

Jesus Teaches at the Festival

14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)

16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)

20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”

21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)

Division Over Who Jesus Is

25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(AA) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(AB) really concluded that he is the Messiah?(AC) 27 But we know where this man is from;(AD) when the Messiah comes, no one will know where he is from.”

28 Then Jesus, still teaching in the temple courts,(AE) cried out, “Yes, you know me, and you know where I am from.(AF) I am not here on my own authority, but he who sent me is true.(AG) You do not know him, 29 but I know him(AH) because I am from him and he sent me.”(AI)

30 At this they tried to seize him, but no one laid a hand on him,(AJ) because his hour had not yet come.(AK) 31 Still, many in the crowd believed in him.(AL) They said, “When the Messiah comes, will he perform more signs(AM) than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, “I am with you for only a short time,(AN) and then I am going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AQ) among the Greeks,(AR) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AS)

37 On the last and greatest day of the festival,(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.(AU) 38 Whoever believes(AV) in me, as Scripture has said,(AW) rivers of living water(AX) will flow from within them.”[c](AY) 39 By this he meant the Spirit,(AZ) whom those who believed in him were later to receive.(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(BB)

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”(BC)

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?(BD) 42 Does not Scripture say that the Messiah will come from David’s descendants(BE) and from Bethlehem,(BF) the town where David lived?” 43 Thus the people were divided(BG) because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.(BH)

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(BI) the guards replied.

47 “You mean he has deceived you also?”(BJ) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(BK) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(BL) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(BM)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

Footnotes

  1. John 7:1 Some manuscripts not have authority
  2. John 7:8 Some manuscripts not yet
  3. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”