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Genesis 41
Christian Standard Bible
Genesis 41
Christian Standard Bible
Joseph Interprets Pharaoh’s Dreams
41 At the end of two years Pharaoh had a dream: He was standing beside the Nile,(A) 2 when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds. 3 After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile. 4 The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up. 5 He fell asleep and dreamed a second time: Seven heads of grain, plump and good, came up on one stalk. 6 After them, seven heads of grain, thin and scorched by the east wind, sprouted up. 7 The thin heads of grain swallowed up the seven plump, full ones. Then Pharaoh woke up, and it was only a dream.
8 When morning came, he was troubled,(B) so he summoned all the magicians of Egypt and all its wise men.(C) Pharaoh told them his dreams, but no one could interpret them for him.
9 Then the chief cupbearer said to Pharaoh, “Today I remember my faults. 10 Pharaoh was angry with his servants, and he put me and the chief baker in the custody of the captain of the guards. 11 He and I had dreams on the same night; each dream had its own meaning. 12 Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation. 13 It turned out just the way he interpreted them to us: I was restored to my position, and the other man was hanged.”(D)
14 Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon.[a](E) He shaved, changed his clothes, and went to Pharaoh.(F)
15 Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”(G)
16 “I am not able to,”(H) Joseph answered Pharaoh. “It is God who will give Pharaoh a favorable answer.”[b](I)
17 So Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when seven well-fed, healthy-looking cows came up from the Nile and grazed among the reeds. 19 After them, seven other cows—weak, very sickly, and thin—came up. I’ve never seen such sickly ones as these in all the land of Egypt. 20 Then the thin, sickly cows ate the first seven well-fed cows. 21 When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up. 22 In my dream I also saw seven heads of grain, full and good, coming up on one stalk. 23 After them, seven heads of grain—withered, thin, and scorched by the east wind—sprouted up. 24 The thin heads of grain swallowed the seven good ones. I told this to the magicians, but no one can tell me what it means.”(J)
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams mean the same thing. God has revealed to Pharaoh what he is about to do.(K) 26 The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing. 27 The seven thin, sickly cows that came up after them are seven years, and the seven worthless heads of grain scorched by the east wind are seven years of famine.(L)
28 “It is just as I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt. 30 After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land.(M) 31 The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe. 32 Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.
33 “So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt. 34 Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance. 35 Let them gather all the excess food during these good years that are coming. Under Pharaoh’s authority, store the grain in the cities, so they may preserve it as food. 36 The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”
Joseph Exalted
37 The proposal pleased Pharaoh and all his servants, 38 and he said to them, “Can we find anyone like this, a man who has God’s spirit[c] in him?” (N) 39 So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you are. 40 You will be over my house, and all my people will obey your commands.[d](O) Only I, as king,[e] will be greater than you.” 41 Pharaoh also said to Joseph, “See, I am placing you over all the land of Egypt.” 42 Pharaoh removed his signet ring from his hand and put it on Joseph’s hand, clothed him with fine linen garments, and placed a gold chain around his neck.(P) 43 He had Joseph ride in his second chariot, and servants called out before him, “Make way!” [f] So he placed him over all the land of Egypt. 44 Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.” 45 Pharaoh gave Joseph the name Zaphenath-paneah and gave him a wife, Asenath daughter of Potiphera, priest at On.[g] And Joseph went throughout[h] the land of Egypt.
Joseph’s Administration
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.
47 During the seven years of abundance the land produced outstanding harvests. 48 Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it. 49 So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it because it was beyond measure.
50 Two sons were born to Joseph before the years of famine arrived.(Q) Asenath daughter of Potiphera, priest at On, bore them to him. 51 Joseph named the firstborn Manasseh[i] and said, “God has made me forget all my hardship and my whole family.” 52 And the second son he named Ephraim[j] and said, “God has made me fruitful in the land of my affliction.”
53 Then the seven years of abundance in the land of Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. There was famine in every land, but in the whole land of Egypt there was food. 55 When the whole land of Egypt was stricken with famine, the people cried out to Pharaoh for food. Pharaoh told all Egypt, “Go to Joseph and do whatever he tells you.” 56 Now the famine had spread across the whole region, so Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe in the land of Egypt. 57 Every land came to Joseph in Egypt to buy grain, for the famine was severe in every land.(R)
Footnotes
- 41:14 Or pit, or cistern
- 41:16 Or “God will answer Pharaoh with peace of mind.”
- 41:38 Or the spirit of the gods, or a god’s spirit
- 41:40 Lit will kiss your mouth
- 41:40 Lit Only the throne I
- 41:43 Or “Kneel!”
- 41:45 Or Heliopolis, also in v. 50
- 41:45 Or Joseph gained authority over
- 41:51 In Hb, the name Manasseh sounds like the verb “forget.”
- 41:52 In Hb, the name Ephraim sounds like the word for “fruitful.”
Genesis 41
New International Version
Genesis 41
New International Version
Pharaoh’s Dreams
41 When two full years had passed, Pharaoh had a dream:(A) He was standing by the Nile,(B) 2 when out of the river there came up seven cows, sleek and fat,(C) and they grazed among the reeds.(D) 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.(E)
5 He fell asleep again and had a second dream: Seven heads of grain,(F) healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted—thin and scorched by the east wind.(G) 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up;(H) it had been a dream.
8 In the morning his mind was troubled,(I) so he sent for all the magicians(J) and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.(K)
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.(L) 10 Pharaoh was once angry with his servants,(M) and he imprisoned me and the chief baker in the house of the captain of the guard.(N) 11 Each of us had a dream the same night, and each dream had a meaning of its own.(O) 12 Now a young Hebrew(P) was there with us, a servant of the captain of the guard.(Q) We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.(R) 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.(S)”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon.(T) When he had shaved(U) and changed his clothes,(V) he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it.(W) But I have heard it said of you that when you hear a dream you can interpret it.”(X)
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(Y)
17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,(Z) 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(AA) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(AB)”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(AC) God has revealed to Pharaoh what he is about to do.(AD) 26 The seven good cows(AE) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(AF)
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(AG) 29 Seven years of great abundance(AH) are coming throughout the land of Egypt, 30 but seven years of famine(AI) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(AJ) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(AK) by God, and God will do it soon.(AL)
33 “And now let Pharaoh look for a discerning and wise man(AM) and put him in charge of the land of Egypt.(AN) 34 Let Pharaoh appoint commissioners(AO) over the land to take a fifth(AP) of the harvest of Egypt during the seven years of abundance.(AQ) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(AR) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(AS) so that the country may not be ruined by the famine.”
37 The plan seemed good to Pharaoh and to all his officials.(AT) 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[a]?”(AU)
39 Then Pharaoh said to Joseph, “Since God has made all this known to you,(AV) there is no one so discerning and wise as you.(AW) 40 You shall be in charge of my palace,(AX) and all my people are to submit to your orders.(AY) Only with respect to the throne will I be greater than you.(AZ)”
Joseph in Charge of Egypt
41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”(BA) 42 Then Pharaoh took his signet ring(BB) from his finger and put it on Joseph’s finger. He dressed him in robes(BC) of fine linen(BD) and put a gold chain around his neck.(BE) 43 He had him ride in a chariot(BF) as his second-in-command,[b](BG) and people shouted before him, “Make way[c]!”(BH) Thus he put him in charge of the whole land of Egypt.(BI)
44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”(BJ) 45 Pharaoh gave Joseph(BK) the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest(BL) of On,[d](BM) to be his wife.(BN) And Joseph went throughout the land of Egypt.
46 Joseph was thirty years old(BO) when he entered the service(BP) of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance(BQ) the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.(BR) In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;(BS) it was so much that he stopped keeping records because it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.(BT) 51 Joseph named his firstborn(BU) Manasseh[e](BV) and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim[f](BW) and said, “It is because God has made me fruitful(BX) in the land of my suffering.”
53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine(BY) began,(BZ) just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine,(CA) the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”(CB)
56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians,(CC) for the famine(CD) was severe throughout Egypt.(CE) 57 And all the world came to Egypt to buy grain from Joseph,(CF) because the famine was severe everywhere.(CG)
Footnotes
- Genesis 41:38 Or of the gods
- Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
- Genesis 41:43 Or Bow down
- Genesis 41:45 That is, Heliopolis; also in verse 50
- Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
- Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.
Mark 11
Christian Standard Bible
Mark 11
Christian Standard Bible
The Triumphal Entry
11 When(A) they approached Jerusalem,(B) at Bethphage and Bethany(C) near the Mount of Olives, he sent two of his disciples 2 and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’”
4 So they went and found a colt outside in the street, tied by a door. They untied it, 5 and some of those standing there said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had said; so they let them go.
7 They brought the colt to Jesus and threw their clothes on it, and he sat on it. 8 Many people spread their clothes on the road,(D) and others spread leafy branches cut from the fields.[a] 9 Those who went ahead and those who followed shouted:
Hosanna!
Blessed is he who comes
in the name(E) of the Lord
10 Blessed is the coming kingdom(G)
of our father David!(H)
Hosanna(I) in the highest heaven!
11 He went into Jerusalem(J) and into the temple.(K) After looking around at everything, since it was already late, he went out to Bethany(L) with the Twelve.
The Barren Fig Tree Is Cursed
12 The(M) next day when they went out from Bethany, he was hungry. 13 Seeing in the distance a fig(N) tree with leaves, he went to find out if there was anything on it. When he came to it, he found nothing but leaves; for it was not the season for figs. 14 He said to it, “May no one ever eat fruit(O) from you again!”(P) And his disciples(Q) heard it.
Cleansing the Temple
15 They came to Jerusalem,(R) and he went into the temple(S) and began to throw out those buying and selling. He overturned the tables of the money changers(T) and the chairs of those selling doves, 16 and would not permit anyone to carry goods through the temple. 17 He was teaching them: “Is it not written,(U) My house(V) will be called a house of prayer(W) for all nations?[c] But you have made it a den of thieves!”[d](X)
18 The chief priests and the scribes(Y) heard it and started looking for a way to kill him. For they were afraid(Z) of him, because the whole crowd was astonished by his teaching.
19 Whenever evening came, they would go out of the city.
The Barren Fig Tree Is Withered
20 Early(AA) in the morning, as they were passing by, they saw the fig tree withered from the roots up. 21 Then Peter(AB) remembered and said to him, “Rabbi,(AC) look! The fig tree that you cursed(AD) has withered.”
22 Jesus replied to them, “Have faith in God.(AE) 23 Truly I tell you,(AF) if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt(AG) in his heart, but believes(AH) that what he says will happen, it will be done for him.(AI) 24 Therefore I tell you, everything you pray(AJ) and ask for(AK)—believe that you have received[e](AL) it and it will be yours. 25 And whenever you stand(AM) praying, if you have anything against anyone, forgive(AN) him, so that your Father(AO) in heaven(AP) will also forgive(AQ) you your wrongdoing.”[f]
The Authority of Jesus Challenged
27 They(AR) came again to Jerusalem.(AS) As he was walking in the temple,(AT) the chief priests, the scribes,(AU) and the elders(AV) came 28 and asked him, “By what authority(AW) are you doing these things? Who gave you this authority to do these things?”
29 Jesus said to them, “I will ask you one question;(AX) then answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism(AY) from heaven or of human origin? Answer me.”
31 They discussed it among themselves: “If we say, ‘From heaven,’ he will say, ‘Then why didn’t you believe(AZ) him?’ 32 But if we say, ‘Of human origin’”—they were afraid of the crowd, because everyone thought that John was truly a prophet.(BA) 33 So they answered Jesus, “We don’t know.”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- 11:8 Other mss read others were cutting leafy branches from the trees and spreading them on the road
- 11:9 Ps 118:26
- 11:17 Is 56:7
- 11:17 Jr 7:11
- 11:24 Some mss read you receive; other mss read you will receive
- 11:25 Some mss include v. 26: “But if you don’t forgive, neither will your Father in heaven forgive your wrongdoing.”
Mark 11
New International Version
Mark 11
New International Version
Jesus Comes to Jerusalem as King(A)(B)
11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”(H)
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)
Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d]”(O)
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)
19 When evening came, Jesus and his disciples[e] went out of the city.(R)
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]
The Authority of Jesus Questioned(W)
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
- Mark 11:9 Psalm 118:25,26
- Mark 11:17 Isaiah 56:7
- Mark 11:17 Jer. 7:11
- Mark 11:19 Some early manuscripts came, Jesus
- Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
- Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
Job 7
Christian Standard Bible
Job 7
Christian Standard Bible
7 Isn’t each person consigned to forced labor(A) on earth?
Are not his days like those of a hired worker?
2 Like a slave he longs for shade;
like a hired worker he waits for his pay.
3 So I have been made to inherit months of futility,
and troubled nights have been assigned to me.(B)
4 When I lie down I think,
“When will I get up?”
But the evening drags on endlessly,
and I toss and turn until dawn.
5 My flesh is clothed with maggots and encrusted with dirt.[a]
My skin forms scabs[b] and then oozes.(C)
6 My days pass more swiftly than a weaver’s shuttle;
they come to an end without hope.(D)
7 Remember that my life is but a breath.
My eye will never again see anything good.(E)
8 The eye of anyone who looks on me
will no longer see me.
Your eyes will look for me, but I will be gone.(F)
9 As a cloud fades away and vanishes,
so the one who goes down to Sheol(G) will never rise again.
10 He will never return to his house;
his hometown will no longer remember[c] him.(H)
11 Therefore I will not restrain my mouth.
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea[d](I) or a sea monster,(J)
that you keep me under guard?
13 When I say, “My bed will comfort me,
and my couch will ease my complaint,”
14 then you frighten me with dreams,
and terrify me with visions,(K)
15 so that I prefer strangling[e]—
death rather than life in this body.[f](L)
16 I give up! I will not live forever.
Leave me alone,(M) for my days are a breath.[g]
17 What is a mere human, that you think so highly of him
and pay so much attention to him?(N)
18 You inspect him every morning,
and put him to the test every moment.(O)
19 Will you ever look away from me,
or leave me alone long enough to swallow?[h]
20 If I have sinned, what have I done to you,
Watcher of humanity?
Why have you made me your target,(P)
so that I have become a burden to you?[i]
21 Why not forgive my sin
and pardon my iniquity?(Q)
For soon I will lie down in the grave.(R)
You will eagerly seek me, but I will be gone.(S)
Job 7
New International Version
Job 7
New International Version
7 “Do not mortals have hard service(A) on earth?(B)
Are not their days like those of hired laborers?(C)
2 Like a slave longing for the evening shadows,(D)
or a hired laborer waiting to be paid,(E)
3 so I have been allotted months of futility,
and nights of misery have been assigned to me.(F)
4 When I lie down I think, ‘How long before I get up?’(G)
The night drags on, and I toss and turn until dawn.(H)
5 My body is clothed with worms(I) and scabs,
my skin is broken and festering.(J)
6 “My days are swifter than a weaver’s shuttle,(K)
and they come to an end without hope.(L)
7 Remember, O God, that my life is but a breath;(M)
my eyes will never see happiness again.(N)
8 The eye that now sees me will see me no longer;
you will look for me, but I will be no more.(O)
9 As a cloud vanishes(P) and is gone,
so one who goes down to the grave(Q) does not return.(R)
10 He will never come to his house again;
his place(S) will know him no more.(T)
11 “Therefore I will not keep silent;(U)
I will speak out in the anguish(V) of my spirit,
I will complain(W) in the bitterness of my soul.(X)
12 Am I the sea,(Y) or the monster of the deep,(Z)
that you put me under guard?(AA)
13 When I think my bed will comfort me
and my couch will ease my complaint,(AB)
14 even then you frighten me with dreams
and terrify(AC) me with visions,(AD)
15 so that I prefer strangling and death,(AE)
rather than this body of mine.(AF)
16 I despise my life;(AG) I would not live forever.(AH)
Let me alone;(AI) my days have no meaning.(AJ)
17 “What is mankind that you make so much of them,
that you give them so much attention,(AK)
18 that you examine them every morning(AL)
and test them(AM) every moment?(AN)
19 Will you never look away from me,(AO)
or let me alone even for an instant?(AP)
20 If I have sinned, what have I done to you,(AQ)
you who see everything we do?
Why have you made me your target?(AR)
Have I become a burden to you?[a](AS)
21 Why do you not pardon my offenses
and forgive my sins?(AT)
For I will soon lie down in the dust;(AU)
you will search for me, but I will be no more.”(AV)
Footnotes
- Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Romans 11
Christian Standard Bible
Romans 11
Christian Standard Bible
Israel’s Rejection Not Total
11 I ask, then, has God rejected his people?(A) Absolutely not!(B) For I too am an Israelite, a descendant of Abraham,(C) from the tribe of Benjamin. 2 God has not rejected his people whom he foreknew.(D) Or don’t you know(E) what the Scripture says in the passage about Elijah—how he pleads with God against Israel? 3 Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life 4 But what was God’s answer to him? I have left seven thousand for myself who have not bowed down to Baal.[b](G) 5 In the same way, then, there is also at the present time a remnant chosen by grace.(H) 6 Now if by grace,(I) then it is not by works; otherwise grace ceases to be grace.[c]
7 What then? Israel did not find what it was looking for,(J) but the elect did find it. The rest were hardened,(K) 8 as it is written,
9 And David says,
Let their table become a snare and a trap,
a pitfall and a retribution to them.
10 Let their eyes be darkened so that they cannot see,
and their backs be bent continually.[e](M)
Israel’s Rejection Not Final
11 I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles(N) to make Israel jealous. 12 Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!(O)
13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles,(P) I magnify my ministry, 14 if I might somehow make my own people[f](Q) jealous and save some of them.(R) 15 For if their rejection brings reconciliation(S) to the world, what will their acceptance mean but life from the dead?(T) 16 Now if the firstfruits are holy,(U) so is the whole batch. And if the root is holy, so are the branches.
17 Now if some of the branches were broken off,(V) and you, though a wild olive branch, were grafted in among them(W) and have come to share in the rich root[g] of the cultivated olive tree, 18 do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.(X) 19 Then you will say,(Y) “Branches were broken off so that I might be grafted in.” 20 True enough; they were broken off because of unbelief, but you stand by faith.(Z) Do not be arrogant, but beware,[h](AA) 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(AB) toward you—if you remain in his kindness.(AC) Otherwise you too will be cut off.(AD) 23 And even they, if they do not remain in unbelief,(AE) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?
25 I don’t want you to be ignorant(AF) of this mystery,(AG) brothers and sisters, so that you will not be conceited:(AH) A partial hardening has come upon Israel(AI) until the fullness of the Gentiles has come in.(AJ) 26 And in this way all[i] Israel will be saved, as it is written,
The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them[j](AK)
when I take away their sins.[k](AL)
28 Regarding the gospel, they are enemies for your advantage,(AM) but regarding election, they are loved because of the patriarchs,(AN) 29 since God’s gracious gifts and calling(AO) are irrevocable.[l](AP) 30 As you once disobeyed God but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also may now[m] receive mercy. 32 For God has imprisoned all in disobedience(AQ) so that he may have mercy on all.
A Hymn of Praise
33 Oh, the depth of the riches(AR)
and the wisdom and the knowledge of God!(AS)
How unsearchable his judgments(AT)
and untraceable his ways!
34 For who has known the mind of the Lord?(AU)
Or who has been his counselor?
35 And who has ever given to God,
that he should be repaid?[n](AV)
36 For from him and through him
and to him are all things.(AW)
To him be the glory forever. Amen.
Footnotes
- 11:3 1Kg 19:10,14
- 11:4 1Kg 19:18
- 11:6 Other mss add But if of works it is no longer grace; otherwise work is no longer work.
- 11:8 Dt 29:4; Is 29:10
- 11:9–10 Ps 69:22–23
- 11:14 Lit flesh
- 11:17 Other mss read the root and the richness
- 11:20 Lit fear
- 11:26 Or And then all
- 11:26–27 Is 59:20–21
- 11:27 Jr 31:31–34
- 11:29 Or are not taken back
- 11:31 Other mss omit now
- 11:34–35 Jb 41:11; Is 40:13; Jr 23:18
Romans 11
New International Version
Romans 11
New International Version
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(M)
to this very day.”[c](N)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
and their backs be bent forever.”[d](P)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g](AR)
28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
How unsearchable his judgments,
and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
To him be the glory forever! Amen.(BE)
Footnotes
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
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