17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

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17 Cain made love to his wife,(A) and she became pregnant and gave birth to Enoch. Cain was then building a city,(B) and he named it after his son(C) Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Lamech married(D) two women,(E) one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments(F) and pipes.(G) 22 Zillah also had a son, Tubal-Cain, who forged(H) all kinds of tools out of[a] bronze and iron. Tubal-Cain’s sister was Naamah.

23 Lamech said to his wives,

“Adah and Zillah, listen to me;
    wives of Lamech, hear my words.
I have killed(I) a man for wounding me,
    a young man for injuring me.
24 If Cain is avenged(J) seven times,(K)
    then Lamech seventy-seven times.(L)

25 Adam made love to his wife(M) again, and she gave birth to a son and named him Seth,[b](N) saying, “God has granted me another child in place of Abel, since Cain killed him.”(O) 26 Seth also had a son, and he named him Enosh.(P)

At that time people began to call on[c] the name of the Lord.(Q)

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Footnotes

  1. Genesis 4:22 Or who instructed all who work in
  2. Genesis 4:25 Seth probably means granted.
  3. Genesis 4:26 Or to proclaim

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

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but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

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And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

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Then the Lord said to Cain, “Why are you angry?(A) Why is your face downcast?

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19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

21 And he arose, and took the young child and his mother, and came into the land of Israel.

22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

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The Return to Nazareth

19 After Herod died, an angel(A) of the Lord appeared in a dream(B) to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”(C)

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream,(D) he withdrew to the district of Galilee,(E) 23 and he went and lived in a town called Nazareth.(F) So was fulfilled(G) what was said through the prophets, that he would be called a Nazarene.(H)

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When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

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When King Herod heard this he was disturbed, and all Jerusalem with him.

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Lord, how are they increased that trouble me! many are they that rise up against me.

Many there be which say of my soul, There is no help for him in God. Selah.

But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.

I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.

I laid me down and slept; I awaked; for the Lord sustained me.

I will not be afraid of ten thousands of people, that have set themselves against me round about.

Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.

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Psalm 3[a]

A psalm of David. When he fled from his son Absalom.(A)

Lord, how many are my foes!
    How many rise up against me!
Many are saying of me,
    “God will not deliver him.(B)[b]

But you, Lord, are a shield(C) around me,
    my glory, the One who lifts my head high.(D)
I call out to the Lord,(E)
    and he answers me from his holy mountain.(F)

I lie down and sleep;(G)
    I wake again,(H) because the Lord sustains me.
I will not fear(I) though tens of thousands
    assail me on every side.(J)

Arise,(K) Lord!
    Deliver me,(L) my God!
Strike(M) all my enemies on the jaw;
    break the teeth(N) of the wicked.

From the Lord comes deliverance.(O)
    May your blessing(P) be on your people.

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Footnotes

  1. Psalm 3:1 In Hebrew texts 3:1-8 is numbered 3:2-9.
  2. Psalm 3:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 4 and 8.