Jacob Moves to Bethel

35 Then God said to Jacob, “Arise, go up to (A)Bethel and live there, and make an altar there to (B)God, who appeared to you (C)when you fled [a]from your brother Esau.” So Jacob said to his (D)household and to all who were with him, “Remove (E)the foreign gods which are among you, and (F)purify yourselves and change your garments; and let’s arise and go up to Bethel, and I will make (G)an altar there to God, (H)who answered me on the day of my distress and (I)has been with me [b]wherever I have gone.” So they gave Jacob all the foreign gods which [c]they had and the rings which were in their ears, and Jacob hid them under the [d]oak which was near Shechem.

As they journeyed, there was [e](J)a great terror upon the cities which were around them, and they did not pursue the sons of Jacob. So Jacob came to (K)Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. Then (L)he built an altar there, and called the place [f]El-bethel, because there God had revealed Himself to him when he fled [g]from his brother. Now (M)Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and it was named [h]Allon-bacuth.

Jacob Is Named Israel

Then God appeared to Jacob again when he came from Paddan-aram, and He (N)blessed him. 10 (O)God said to him,

“Your name is Jacob;
[i]You shall no longer be called Jacob,
But Israel shall be your name.”

So He called [j]him Israel. 11 God also said to him,

“I am [k](P)God Almighty;
(Q)Be fruitful and multiply;
A nation and a (R)multitude of nations shall [l]come from you,
And (S)kings shall [m]come from [n]you.
12 And (T)the land which I gave to Abraham and Isaac,
I will give to you,
And I will give the land to your [o]descendants after you.”

13 Then (U)God went up from him at the place where He had spoken with him. 14 So Jacob set up (V)a memorial stone in the place where He had spoken with him, a memorial of stone, and he poured out a drink offering on it; he also poured oil on it. 15 And Jacob named the place where God had spoken with him, [p](W)Bethel.

16 Then they journeyed on from Bethel; but when there was still some distance to go to (X)Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. 17 And when she was suffering severe difficulties in her labor, the midwife said to her, “Do not fear, for (Y)you have another son!” 18 And it came about, as her soul was departing (for she died), that she named him [q]Ben-oni; but his father called him [r]Benjamin. 19 So (Z)Rachel died and was buried on the way to (AA)Ephrath (that is, Bethlehem). 20 And Jacob set up a memorial stone over her grave; that is the (AB)memorial stone of Rachel’s grave to this day.

Read full chapter

Footnotes

  1. Genesis 35:1 Lit from the face of
  2. Genesis 35:3 Lit in the way which
  3. Genesis 35:4 Lit were in their hand
  4. Genesis 35:4 Or terebinth
  5. Genesis 35:5 Or a terror of God
  6. Genesis 35:7 I.e., the God of Bethel
  7. Genesis 35:7 Lit from the face of
  8. Genesis 35:8 I.e., oak of weeping
  9. Genesis 35:10 Lit Your name
  10. Genesis 35:10 Lit his name
  11. Genesis 35:11 Heb El Shaddai
  12. Genesis 35:11 Or come into being
  13. Genesis 35:11 Or come into being
  14. Genesis 35:11 Lit your loins
  15. Genesis 35:12 Lit seed
  16. Genesis 35:15 I.e., house of God
  17. Genesis 35:18 I.e., the son of my sorrow
  18. Genesis 35:18 I.e., the son of the right hand

Jacob Returns to Bethel

35 Then God said to Jacob, “Go up to Bethel(A) and settle there, and build an altar(B) there to God,(C) who appeared to you(D) when you were fleeing from your brother Esau.”(E)

So Jacob said to his household(F) and to all who were with him, “Get rid of the foreign gods(G) you have with you, and purify yourselves and change your clothes.(H) Then come, let us go up to Bethel, where I will build an altar to God,(I) who answered me in the day of my distress(J) and who has been with me wherever I have gone.(K) So they gave Jacob all the foreign gods they had and the rings in their ears,(L) and Jacob buried them under the oak(M) at Shechem.(N) Then they set out, and the terror of God(O) fell on the towns all around them so that no one pursued them.(P)

Jacob and all the people with him came to Luz(Q) (that is, Bethel) in the land of Canaan.(R) There he built an altar,(S) and he called the place El Bethel,[a](T) because it was there that God revealed himself to him(U) when he was fleeing from his brother.(V)

Now Deborah, Rebekah’s nurse,(W) died and was buried under the oak(X) outside Bethel.(Y) So it was named Allon Bakuth.[b]

After Jacob returned from Paddan Aram,[c](Z) God appeared to him again and blessed him.(AA) 10 God said to him, “Your name is Jacob,[d] but you will no longer be called Jacob; your name will be Israel.[e](AB) So he named him Israel.

11 And God said to him, “I am God Almighty[f];(AC) be fruitful and increase in number.(AD) A nation(AE) and a community of nations will come from you, and kings will be among your descendants.(AF) 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.(AG)(AH) 13 Then God went up from him(AI) at the place where he had talked with him.

14 Jacob set up a stone pillar(AJ) at the place where God had talked with him, and he poured out a drink offering(AK) on it; he also poured oil on it.(AL) 15 Jacob called the place where God had talked with him Bethel.[g](AM)

The Deaths of Rachel and Isaac(AN)

16 Then they moved on from Bethel. While they were still some distance from Ephrath,(AO) Rachel(AP) began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife(AQ) said to her, “Don’t despair, for you have another son.”(AR) 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[h](AS) But his father named him Benjamin.[i](AT)

19 So Rachel died and was buried on the way to Ephrath(AU) (that is, Bethlehem(AV)). 20 Over her tomb Jacob set up a pillar, and to this day(AW) that pillar marks Rachel’s tomb.(AX)

Read full chapter

Footnotes

  1. Genesis 35:7 El Bethel means God of Bethel.
  2. Genesis 35:8 Allon Bakuth means oak of weeping.
  3. Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
  4. Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
  5. Genesis 35:10 Israel probably means he struggles with God.
  6. Genesis 35:11 Hebrew El-Shaddai
  7. Genesis 35:15 Bethel means house of God.
  8. Genesis 35:18 Ben-Oni means son of my trouble.
  9. Genesis 35:18 Benjamin means son of my right hand.

The Glorious Return

29 “But immediately after the (A)tribulation of those days (B)the sun will be darkened, and the moon will not give its light, and (C)the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then (D)the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see (E)the Son of Man coming on the clouds of the sky with power and great glory. 31 And (F)He will send forth His angels with (G)a great trumpet blast, and they will gather together His [a](H)elect from (I)the four winds, from one end of the sky to the other.

Parable of the Fig Tree

32 “Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; 33 so you too, when you see all these things, [b]recognize that [c]He is near, right (J)at the [d]door. 34 Truly I say to you, (K)this generation will not pass away until all these things take place. 35 (L)Heaven and earth will pass away, but My words will not pass away.

36 “But (M)about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37 For [e]the (N)coming of the Son of Man will be (O)just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, (P)marrying and giving in marriage, until the day that (Q)Noah entered the ark, 39 and they did not [f]understand until the flood came and took them all away; so will the (R)coming of the Son of Man be. 40 At that time there will be two men in the field; one [g]will be taken and one [h]will be left. 41 (S)Two women will be grinding at the [i](T)mill; one [j]will be taken and one [k]will be left.

Be Ready for His Coming

42 “Therefore (U)be on the alert, for you do not know which day your Lord is coming. 43 But [l]be sure of this, that (V)if the head of the house had known (W)at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 For this reason (X)you must be ready as well; for (Y)the Son of Man is coming at an hour when you do not think He will.

45 (Z)Who then is the (AA)faithful and (AB)sensible slave whom his [m]master (AC)put in charge of his household slaves, to give them their food at the proper time? 46 Blessed is that slave whom his [n]master finds so doing when he comes. 47 Truly I say to you that (AD)he will put him in charge of all his possessions. 48 But if that evil slave says in his heart, ‘My [o]master [p]is not coming for a long time,’ 49 and he begins to beat his fellow slaves, and he eats and drinks with those habitually drunk; 50 then the [q]master of that slave will come on a day that he does not expect, and at an hour that he does not know, 51 and he will [r]cut him in two and assign [s]him a place with the hypocrites; in that place there will be (AE)weeping and gnashing of teeth.

Read full chapter

Footnotes

  1. Matthew 24:31 Or chosen ones
  2. Matthew 24:33 Or know
  3. Matthew 24:33 Or it
  4. Matthew 24:33 Lit doors
  5. Matthew 24:37 Lit just like the days...so will be
  6. Matthew 24:39 Lit know
  7. Matthew 24:40 Lit is
  8. Matthew 24:40 Lit is
  9. Matthew 24:41 I.e., handmill
  10. Matthew 24:41 Lit is
  11. Matthew 24:41 Lit is
  12. Matthew 24:43 Lit know that
  13. Matthew 24:45 Or lord
  14. Matthew 24:46 Or lord
  15. Matthew 24:48 Or lord
  16. Matthew 24:48 Lit lingers
  17. Matthew 24:50 Or lord
  18. Matthew 24:51 Possibly referring to other extreme punishment
  19. Matthew 24:51 Lit his portion with

29 “Immediately after the distress of those days

“‘the sun will be darkened,
    and the moon will not give its light;
the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[a](A)

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[b] will mourn(B) when they see the Son of Man coming on the clouds of heaven,(C) with power and great glory.[c] 31 And he will send his angels(D) with a loud trumpet call,(E) and they will gather his elect from the four winds, from one end of the heavens to the other.

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[d] is near, right at the door.(F) 34 Truly I tell you, this generation will certainly not pass away until all these things have happened.(G) 35 Heaven and earth will pass away, but my words will never pass away.(H)

The Day and Hour Unknown(I)(J)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[e] but only the Father.(K) 37 As it was in the days of Noah,(L) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(M) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(N) 40 Two men will be in the field; one will be taken and the other left.(O) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(P)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(Q) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(R) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(S) because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant,(T) whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.(U) 47 Truly I tell you, he will put him in charge of all his possessions.(V) 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(W) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.(X)

Read full chapter

Footnotes

  1. Matthew 24:29 Isaiah 13:10; 34:4
  2. Matthew 24:30 Or the tribes of the land
  3. Matthew 24:30 See Daniel 7:13-14.
  4. Matthew 24:33 Or he
  5. Matthew 24:36 Some manuscripts do not have nor the Son.

Joseph’s Dreams

37 Now Jacob lived in (A)the land where his father had lived as a stranger, in the land of Canaan. These are the records of the generations of Jacob.

Joseph, when he was (B)seventeen years of age, was pasturing the flock with his brothers, while he was still a youth, along with (C)the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back a (D)bad report about them to their father. Now Israel loved Joseph more than all his other sons, because he was (E)the son of his old age; and he made him a [a](F)multicolored tunic. And his brothers saw that their father loved him more than all his brothers; and so they (G)hated him and could not speak to him [b]on friendly terms.

Then Joseph [c](H)had a dream, and when he told it to his brothers, they hated him even more. He said to them, “Please listen to this dream which I have [d]had; for behold, we were binding sheaves in the field, and behold, my sheaf stood up and also remained standing; and behold, your sheaves gathered around and (I)bowed down to my sheaf.” Then his brothers said to him, “(J)Are you actually going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

Then he [e]had yet another dream, and informed his brothers of it, and said, “Behold, I have [f]had yet another dream; and behold, the sun and the moon, and eleven stars were bowing down to me.” 10 He also told it to his father as well as to his brothers; and his father rebuked him and said to him, “What is this dream that you have [g]had? Am I and your mother and (K)your brothers actually going to come to bow down to the ground before you?” 11 And (L)his brothers were jealous of him, but his father (M)kept the matter in mind.

12 Then his brothers went to pasture their father’s flock in Shechem. 13 And Israel said to Joseph, “Are your brothers not pasturing the flock in (N)Shechem? Come, and I will send you to them.” And he said to him, “[h]I will go.” 14 Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the Valley of (O)Hebron, and he came to Shechem.

15 A man found him, and behold, he was wandering in the field; and the man asked him, “[i]What are you looking for?” 16 He said, “I am looking for my brothers; please tell me where they are pasturing the flock.” 17 Then the man said, “They have moved from here; for I heard them say, ‘Let’s go to (P)Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

18 [j]When they saw him from a distance, and before he came closer to them, they (Q)plotted against him to put him to death. 19 They said to one another, “[k]Here comes this dreamer! 20 Now then, come and let’s kill him, and throw him into one of the pits; and (R)we will say, ‘A vicious animal devoured him.’ Then we will see what will become of his dreams!” 21 But (S)Reuben heard this and rescued him out of their hands [l]by saying, “Let’s not [m]take his life.” 22 Then Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but do not lay a hand on him”—so that later he might rescue him out of their hands, to return him to his father. 23 So it came about, when Joseph [n]reached his brothers, that they stripped Joseph of his tunic, the [o]multicolored tunic that was on him; 24 and they took him and threw him into the pit. Now the pit was empty, without any water in it.

25 Then they sat down to eat [p]a meal. But as they raised their eyes and looked, behold, a caravan of (T)Ishmaelites was coming from Gilead, with their camels carrying (U)labdanum resin, (V)balsam, and [q]myrrh, [r]on their way to bring them down to Egypt. 26 And Judah said to his brothers, “What profit is it for us to kill our brother and (W)cover up his blood? 27 (X)Come, and let’s sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then some (Y)Midianite traders passed by, so they pulled him out and lifted Joseph out of the pit, and (Z)sold [s]him to the Ishmaelites for [t]twenty shekels of silver. So (AA)they brought Joseph into Egypt.

29 Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he (AB)tore his garments. 30 He returned to his brothers and said, “(AC)The boy is not there; as for me, where am I to go?” 31 So (AD)they took Joseph’s tunic, and slaughtered a male goat, and dipped the tunic in the blood; 32 and they sent the [u]multicolored tunic and brought it to their father and said, “We found this; please [v]examine it to see whether it is your son’s tunic or not.” 33 Then he [w]examined it and said, “It is my son’s tunic. (AE)A vicious animal has devoured him; (AF)Joseph has surely been torn to pieces!” 34 So Jacob (AG)tore his clothes, and put on a sackcloth undergarment over his waist, and mourned for his son many days. 35 Then all his sons and all his daughters got up to comfort him, but he refused to be comforted. And he said, “Surely I will (AH)go down to Sheol in mourning for my son.” So his father wept for him. 36 Meanwhile, the [x]Midianites (AI)sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

Footnotes

  1. Genesis 37:3 Or full-length tunic
  2. Genesis 37:4 Lit in peace
  3. Genesis 37:5 Lit dreamed
  4. Genesis 37:6 Lit dreamed
  5. Genesis 37:9 Lit dreamed
  6. Genesis 37:9 Lit dreamed
  7. Genesis 37:10 Lit dreamed
  8. Genesis 37:13 Lit Behold me
  9. Genesis 37:15 Lit saying, “What...?”
  10. Genesis 37:18 Or And
  11. Genesis 37:19 Lit Behold, this master of dreams comes
  12. Genesis 37:21 Lit and said
  13. Genesis 37:21 Lit strike his soul
  14. Genesis 37:23 Lit came to
  15. Genesis 37:23 Or full-length tunic
  16. Genesis 37:25 Lit bread
  17. Genesis 37:25 Or resinous bark
  18. Genesis 37:25 Lit going
  19. Genesis 37:28 Lit Joseph
  20. Genesis 37:28 About 10 oz. or 280 gm
  21. Genesis 37:32 Or full-length tunic
  22. Genesis 37:32 Or recognize
  23. Genesis 37:33 Or recognized
  24. Genesis 37:36 Lit Medanites

Joseph’s Dreams

37 Jacob lived in the land where his father had stayed,(A) the land of Canaan.(B)

This is the account(C) of Jacob’s family line.

Joseph,(D) a young man of seventeen,(E) was tending the flocks(F) with his brothers, the sons of Bilhah(G) and the sons of Zilpah,(H) his father’s wives, and he brought their father a bad report(I) about them.

Now Israel(J) loved Joseph more than any of his other sons,(K) because he had been born to him in his old age;(L) and he made an ornate[a] robe(M) for him.(N) When his brothers saw that their father loved him more than any of them, they hated him(O) and could not speak a kind word to him.

Joseph had a dream,(P) and when he told it to his brothers,(Q) they hated him all the more.(R) He said to them, “Listen to this dream I had: We were binding sheaves(S) of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”(T)

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?”(U) And they hated him all the more(V) because of his dream and what he had said.

Then he had another dream,(W) and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars(X) were bowing down to me.”(Y)

10 When he told his father as well as his brothers,(Z) his father rebuked(AA) him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”(AB) 11 His brothers were jealous of him,(AC) but his father kept the matter in mind.(AD)

Joseph Sold by His Brothers

12 Now his brothers had gone to graze their father’s flocks near Shechem,(AE) 13 and Israel(AF) said to Joseph, “As you know, your brothers are grazing the flocks near Shechem.(AG) Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers(AH) and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.(AI)

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.(AJ)’”

So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.(AK)

19 “Here comes that dreamer!(AL)” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns(AM) and say that a ferocious animal(AN) devoured him.(AO) Then we’ll see what comes of his dreams.”(AP)

21 When Reuben(AQ) heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.(AR) 22 “Don’t shed any blood. Throw him into this cistern(AS) here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.(AT)

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe(AU) he was wearing— 24 and they took him and threw him into the cistern.(AV) The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites(AW) coming from Gilead.(AX) Their camels were loaded with spices, balm(AY) and myrrh,(AZ) and they were on their way to take them down to Egypt.(BA)

26 Judah(BB) said to his brothers, “What will we gain if we kill our brother and cover up his blood?(BC) 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother,(BD) our own flesh and blood.(BE)” His brothers agreed.

28 So when the Midianite(BF) merchants came by, his brothers pulled Joseph up out of the cistern(BG) and sold(BH) him for twenty shekels[b] of silver(BI) to the Ishmaelites,(BJ) who took him to Egypt.(BK)

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.(BL) 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”(BM)

31 Then they got Joseph’s robe,(BN) slaughtered a goat and dipped the robe in the blood.(BO) 32 They took the ornate robe(BP) back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

33 He recognized it and said, “It is my son’s robe! Some ferocious animal(BQ) has devoured him. Joseph has surely been torn to pieces.”(BR)

34 Then Jacob tore his clothes,(BS) put on sackcloth(BT) and mourned for his son many days.(BU) 35 All his sons and daughters came to comfort him,(BV) but he refused to be comforted.(BW) “No,” he said, “I will continue to mourn until I join my son(BX) in the grave.(BY)” So his father wept for him.

36 Meanwhile, the Midianites[c](BZ) sold Joseph(CA) in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.(CB)

Footnotes

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.
  2. Genesis 37:28 That is, about 8 ounces or about 230 grams
  3. Genesis 37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites

Principles of Conscience

14 Now (A)accept the one who is (B)weak [a]in faith, but not [b]to have quarrels over opinions. (C)One person has faith that he may eat all things, but the one who is (D)weak eats only vegetables. The one who eats is not to (E)regard with contempt the one who does not eat, and the one who does not eat is not to (F)judge the one who eats, for God has (G)accepted him. (H)Who are you to judge the [c]servant of another? To his own [d]master he stands or falls; and he will stand, for the Lord is able to make him stand.

(I)One person [e]values one day over another, another [f]values every day the same. Each person must be (J)fully convinced in his own mind. The one who observes the day, observes it for the Lord, and the one who eats, [g]does so with regard to the Lord, for he (K)gives thanks to God; and the one who does not eat, it is for the Lord that he does not eat, and he gives thanks to God. For not one of us (L)lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore (M)whether we live or die, we are the Lord’s. For to this end (N)Christ died and lived again, that He might be (O)Lord both of the dead and of the living.

10 But as for you, why do you judge your brother or sister? Or you as well, why do you (P)regard your brother or sister with contempt? For (Q)we will all appear before the judgment seat of God. 11 For it is written:

(R)As I live, says the Lord, (S)to Me every knee will bow,
And every tongue will [h]give praise to God.”

12 So then (T)each one of us will give an account of himself to God.

13 Therefore let’s not (U)judge one another anymore, but rather [i]determine this: (V)not to put an obstacle or a stumbling block in a brother’s or sister’s way. 14 I know and am convinced [j]in the Lord Jesus that (W)nothing is [k]unclean in itself; but to the one who (X)thinks something is [l]unclean, to that person it is [m]unclean. 15 For if because of food your brother or sister is hurt, you are no longer (Y)walking in accordance with love. (Z)Do not destroy with your choice of food that person for whom Christ died. 16 Therefore (AA)do not let what is for you a good thing be [n]spoken of as evil; 17 for the kingdom of God (AB)is not eating and drinking, but righteousness and (AC)peace and (AD)joy in the Holy Spirit. 18 For the one who (AE)serves Christ in this way is (AF)acceptable to God and approved by other people. 19 So then we (AG)pursue the things [o]which make for peace and the (AH)building up of one another. 20 (AI)Do not tear down the work of God for the sake of food. (AJ)All things indeed are clean, but (AK)they are evil for the person who eats [p]and causes offense. 21 (AL)It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles. 22 The faith which you have, have [q]as your own conviction before God. Happy is the one who (AM)does not condemn himself in what he approves. 23 But (AN)the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

Footnotes

  1. Romans 14:1 Or in the faith
  2. Romans 14:1 Lit for quarrels
  3. Romans 14:4 Or house servant
  4. Romans 14:4 Lit lord
  5. Romans 14:5 Lit judges
  6. Romans 14:5 Lit judges
  7. Romans 14:6 Lit eats
  8. Romans 14:11 Or confess
  9. Romans 14:13 Lit judge
  10. Romans 14:14 Lit through
  11. Romans 14:14 I.e., ceremonially unclean; lit common
  12. Romans 14:14 I.e., ceremonially unclean; lit common
  13. Romans 14:14 I.e., ceremonially unclean; lit common
  14. Romans 14:16 Lit blasphemed
  15. Romans 14:19 Lit of peace and the things of the building up
  16. Romans 14:20 Lit by offense
  17. Romans 14:22 Lit according to yourself

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.